On this day, all the saints from the three realms arrived.
Saint Houtu and Saint Yuanshi had a fight, and Saint Jieyin and Saint Houtu made a deal and took away the book. Saint Yuanshi also made a deal with Saint Nuwa that was not a deal. It was better for the Heavenly Book to fall into the hands of Nuwa than to fall into the hands of other saints. After Saint Yuanshi came out, he could get it back smoothly. If the Saint of Yuanshi does not call Nuwa today, there is a high probability that the Saint of Morality will take away the Heavenly Book. It will be difficult for the Saint of Yuanshi to get it back...
The moral saint appeared in public once and threw the Houtu saint and the Yuanshi saint into the little black room of heaven. In fact, the moral saint also went to the underworld to give Yang Jian some guidance. Moreover, the moral saint also deliberately leaked his aura to the empress, just saying directly to the empress, you successfully attracted my attention.
As for Tongtian, although the Saint Tongtian did not show up, Saint Tongtian also entered the game.
Yang Jian is now counting on his uncle, Saint Tongtian, to save his life. If Saint Tongtian refuses to show up, Yang Jian will kneel and die in front of the Biyou Palace. Moreover, since it is a moral saint who gives guidance, this proves that Tongtian Saint will come forward in the end and can indeed solve the problem of Yuding Zhenren.
In the end, only the Zhunti saint was left. Although Saint Zhunti's body was robbed, he still managed to leave behind one of his three corpses, which was his own Good Corpse Bodhi.
The biggest difference between Patriarch Bodhi and Saint Chunti is that Patriarch Bodhi is the incarnation of Saint Chunti’s good corpse. He is good to his disciples, which is really good. Basically, he no longer has the calculations he had when he was a saint. I feel uncomfortable teaching my disciples in the Sanxing Cave on the setting moon. Five hundred years ago, I took in a monkey and taught him all the magic of immortality that he had kept under the box. Patriarch Bodhi, who is proficient in the three religions and hundreds of schools, can be said to have boundless magical power. In this world of Journey to the West, where the highest level is no more than the Great Luo Jinxian, his shocking strength ranks among the top three among many saints.
Look, who are the top three:
If the moral saint who masters the Heavenly Dao Stone says that he is second, no one will dare to call him first.
The Saint of Tongtian holds the Four Swords of Killing Immortals. If the Saint of Tongtian said that he was not in the top three, no one would believe it.
Then there is the Patriarch Bodhi. Patriarch Bodhi rarely takes any action, but other saints will more or less give Patriarch Bodhi some face. The most typical example is the monkey. If the monkey's master was not Patriarch Bodhi, he would have been beaten up long ago.
When Sun Wukong became an apprentice and learned martial arts, Patriarch Bodhi once said to the monkey that he should not be mentioned to outsiders, otherwise he would be doomed. It can be seen that Patriarch Bodhi is really unwilling to deal with the nonsense in the Three Realms. The reason why he accepted the monkey was not because of the monkey's innate stone monkey, but for himself and the Western teaching of cause and effect. Monkeys are crucial to the journey to the West to obtain Buddhist scriptures. Except for Patriarch Bodhi, Tathagata, the current Buddha of Buddhism, does not trust anyone else to be the master of monkeys.
Patriarch Bodhi was preaching today, but suddenly stopped: "We'll end here today!"
The disciples of Patriarch Bodhi are divided into twelve generations: Guang, Da, Zhi, Hui, Zhen, Ru, Xing, Hai, Ying, Wu, Yuan, and Enlightenment. Monkey is only the tenth generation of apprentices, so there is the word "enlightenment" in his name. It can be seen from this that Patriarch Bodhi has countless disciples. Moreover, those who can obtain the title of disciple are all those who have attained the Tao and become immortals. Those who stayed on the mountain were either incompetent disciples or had just climbed up the mountain.
Naturally, ordinary people cannot interrupt Patriarch Bodhi’s sermon, but are ordinary people the ones who receive the guidance?
"Fellow Taoist, you're here again!"
The word "you" used by Patriarch Bodhi explains the problem very well. The Tathagata does not have such a big reputation to call upon Patriarch Bodhi. Therefore, the reason why Patriarch Bodhi accepted Monkey as his disciple last time was mainly because of Jie Yin's intervention. In fact, as soon as Jie Yin came, Patriarch Bodhi knew what Jie Yin was doing. Patriarch Bodhi didn't do other things, so when he came to see him, he didn't even have to do any calculations. He just asked Patriarch Bodhi to recruit another disciple.
"Fellow Taoist, I'm here again!"
Since Patriarch Bodhi had already guessed what Saint Jie Yin was here for, Jie Yin simply admitted it. After all, Patriarch Bodhi has to do it himself in order to teach his disciples. And this is the content of the transaction between the Saint Jieyin and Saint Houtu. Houtu left the letter to Saint Jieyin, making Ksitigarbha Bodhisattva the de facto number one person in the netherworld. In exchange, Saint Jieyin had to give Lu Bu found someone who was the best in the world at the Taoist Nine Transformation Yuan Gong as his master. Regarding the Taoist Nine-turn Yuan Gong, only two people in the Three Realms have the most say. One is the Bodhi Patriarch who taught the monkey, and the other is the Yuding Master who taught Yang Jian. Master Yuding didn't think about it anymore. He had been beaten to the point of losing his human form by the empress, and now he was still waiting for Saint Tongtian to save his life.
Silence, even a saint is most afraid of silence.
Therefore, Saint Jieyin understood the determination of Patriarch Bodhi. Patriarch Bodhi was not a Saint of Chunti. Love can be used once, but if it is used too much, it will eventually be used up. This time, Patriarch Bodhi did not intend to give up the reputation of welcoming the saint.
If it was an ordinary person, he would just leave, so as not to bring trouble to himself, but how could the Saint of Acceptance be an ordinary person? This is a ruthless person who said, "This thing is destined for me." There will never be anyone more shameless than the Saint of Acceptance. Thick enough sage. So, after drinking the fairy tea and the fairy wine, Qi Yin refused to leave anyway: "I have a book here, and fellow Bodhi Taoists can take a look at it!"
The Book of Man, Patriarch Bodhi naturally wanted to read it. After all, among the three books of heaven, earth and man, the only one he has not read is the Book of Man. After all, the Heavenly Book and the List of Gods were no secret during the Fengshen years, and the Earthly Book was with Zhen Yuanzi. Only the human book, because the human book is the reward given by heaven and earth to Empress Pingxin after Hou Tu transformed his ancestral shaman body into reincarnation. Therefore, this book was kept with the saint Houtu, and even the moral saint had not seen it a few times.
However, Patriarch Bodhi is Patriarch Bodhi. His posture when drinking tea has not changed at all. He acts as if the calligraphy written by the person on the table is not a person’s calligraphy. He completely ignores the problem of welcoming the saint...
In fact, when the saint Jieyin took out the letter, Patriarch Bodhi knew that the saint Houtu of the Wu clan had made an offer that the Buddhist sect could not refuse. Over the years, Buddhism has been expanding its sphere of influence, but it has always stayed in Hezhou, Xiniu. To this day, it took a lot of effort to wait for the opportunity for the great success of Buddhism, so how can it be willing to let go?
Patriarch Bodhi sighed inwardly. Although he was only the good corpse of Saint Chunti, how could Patriarch Bodhi remain indifferent to the tens of thousands of years of friendship between Chunti and Jie Yin. Saints can't help but be greedy for things, and Jie Yin doesn't even think about whether this kind of thing is so easy to get. Since Hou Tu Saint dares to give it, it proves that Hou Tu Saint will get it from Jie Yin. Something that matches. What Patriarch Bodhi knew, wouldn’t it be possible that the Sage Jieying didn’t know it? The saint is omniscient and omnipotent, how could he not know how to lead?
However, Patriarch Bodhi would not dissuade him, because if he were still the same Zhunti as before, he might make the same choice as Jie Ying. Since Bodhi cannot ask others to do things that he himself cannot do.
After being silent for so long, Patriarch Bodhi finally spoke:
"Fellow Taoist, please come back!"
