Lu Bu knew clearly that he could no longer get his hands on the Jade Pure Vase, let alone the last remaining Moonlight Sacred Water of the Three Lights Divine Water, but he did it anyway because he wanted to know: Who is it?
If Lu Bu did it, he would have to bear the consequences!
As a result, Lu Bu fell into the arms of Guanyin Bodhisattva. Just like a helpless child, reluctant to give up the warm embrace of his mother. Lu Bu's Nirvana Fire War Immortal body was shattered, and Lu Bu's Life Fire War Immortal will was also shattered. In fact, Lu Bu was no longer where he was. What was left behind was just a ball of flames that had not yet had time to burn out. The plain white Guanyin clothes were dyed golden, and the white clothes were filled with a lingering rich breath of life...
Lu Bu knew that the saint had taken action, and he also knew that the saint would take action. But no matter how strong Lu Bu was, he couldn't catch the traces of the saint's attack. Lu Bu just felt a pain in the back of his head and didn't know anything else.
In the eyes of Guanshiyin Bodhisattva, it's a different story.
Not his master, Yuanshi Tianzun, but his uncle, a moral saint. The last time, the uncle hit the monkey's head with a diamond ring, but Sun Wukong was stunned for two or three seconds. This time, the uncle hit Lu Bu on the head with a diamond bracelet, and Lu Bu exploded on the spot. Even with the fire and life breath of Nirvana, they couldn't be saved, and they all died on the spot:
"Disciple Guanshiyin, thank you, Master!"
The diamond bracelet disappeared, and the moral saint's eyes returned. Lu Bu died, but Guanyin was not happy at all. The fact that he was scorned by Lu Bu was second to none, so he regarded it as a calamity of his own inner demons, as a way of tempering his heart. The key is that the cause and effect between him and his uncle is broken. At that time, Avalokitesvara was taught by the Empress Nuwa and became a disciple of Yuanshi Tianzun. Yuanshi Tianzun gave Avalokitesvara a gift. That gift was the most precious wealth of Avalokitesvara in her life. "Tao Te Ching", this is not the ordinary Tao Te Ching, but the Tao Te Ching personally stated by the moral sage. Every word and every sentence is the golden words of the moral sage. It is precisely because of the existence of this Tao Te Ching that Avalokitesvara created his own "Prajna Paramita Heart Sutra". Therefore, the power of this Heart Sutra far exceeds Lu Bu's imagination. But this time, when Lu Bu was about to get his hands on the Jade Pure Vase and the remaining Moonlight Divine Water, the moral saint took action once, which was regarded as ending the cause and effect between himself and Guanyin. Avalokitesvara once received the original "Tao Te Ching" from his master Yuan Shi Tianzun, but it lost the power of the saint and became the most ordinary Tao Te Ching.
Lu Bu is dead, beaten to death by a moral saint. Of course it was Lu Bu who died, but Lu Bu was not completely dead yet. Why did this happen? Naturally, it was because Lu Bu had the skills of another saint!
After all, Guanyin Bodhisattva, Manjushri Bodhisattva, and Samantabhadra Bodhisattva did not force Lu Bu to use his most hidden moves. Only a moral saint can get a glimpse of it by taking action himself. The moral saint who was in Sansansanbajing Palace seemed to be muttering to himself: "Reincarnation..."
The Seal of Reincarnation is a powerful means for Lu Bu to resurrect from the dead. However, Lu Bu's only reincarnation seal was on Nezha, and Nezha was strictly guarded by the Empress Nuwa. If Lu Bu didn't want to be strangled to death by the tail of Nuwa, the goddess with the head of a human and the body of a snake, it would be best not to use his reincarnation seal.
The cycle of reincarnation can be said to be completely a saint's method. If Empress Houtu hadn't taken action herself, Lu Bu wouldn't have been able to come into contact with something like the Samsara Seal in advance. Lu Bu's cycle of reincarnation can be said to have condensed all eight laws of yin, yang, life, death, emptiness, reality, time, and space. In the cycle of reincarnation, there can be yin and yang, life and death, emptiness, and reality. The key is that this is a real and not imaginary reincarnation time and space.
Half of the circle of reincarnation belongs to Lu Bu and half to the empress.
Lu Bu is dead, but the empress is still there, which means the cycle of reincarnation is still there. As long as the cycle of reincarnation is still there, Lu Bu will not die. The part of the reincarnation circle that belonged to Lu Bu had already remembered the moment of Lu Bu's death. Time, it only takes some time. When the empress' part of the reincarnation ring has been repaired and Lu Bu's part is repaired, Lu Bu can walk out of the reincarnation ring again.
However, before the part of the reincarnation loop belonging to Lu Bu was repaired. The era of the empress has finally come. She can use Lu Bu's destiny and the original soul mark of the great witch Jiufeng to walk in the world.
In fact, Lu Bu never wanted to let the empress out. Even if Lu Bu really died in the battle, he would not let the empress come into this world. For example, if Lu Bu wanted to release the Empress, he only needed himself, or a random clone of himself, to wear the Empress's ghost mask. Not long ago, Lu Bu would rather infiltrate Yang Chan into the First Royal City than use his demon-subduing shadow clone to wear the Empress's mask of ghostly face, even though Lu Bu knew that the Empress would completely abuse the Golden-winged Dapeng. In fact, not only was the golden-winged roc completely tortured by the empress, Lu Bu also suffered the same result. In the memory of the cycle of reincarnation, Lu Bu was basically tortured for life after life. He could not beat the world under one person. If the world of the Three Kingdoms of Gods and Demons were not a military formation, he would still be tortured with blood. In the world of super gods, Lu Bu was tortured to a new level. Basically, whips and other things have all been tried. The reason why Lu Bu turned around in the world of swordsmanship in the snow and became a serf and sang songs is entirely because the world level in the snow is not high, which limits individual strength and the performance of the empress. I won’t go into detail about the world that covers the sky. Lu Bu almost lost all his pants and got an extra sister inexplicably. If he didn’t “wake up” in time, Lu Bu would have completely fallen into the world that the empress spun for Lu Bu and became the empress’ slave. .
After coming to the world of Journey to the West, especially after meeting the Houtu Saint. Empress Pingxin told Lu Bu bluntly that she had set her sights on the empress from the beginning, and it was just an accident for Lu Bu. The reason why Lu Bu is the main character is because Lu Bu can fit the destiny very well and be reincarnated as Lu Bu, the Marquis of Wen of the Han Empire.
...
After Lu Bu was beaten to death, no one could suppress the Empress anymore, and no one could stop the Empress from resurrecting!
The first person to feel Lu Bu's revival was none other than the worried sister Yang Chan. For Yang Jian, his soul left his body and entered the first royal city, and his combat power was greatly weakened. It was already a great thing to be able to block the green lion and white elephant with one against two. As for Yang Chan, ordinary ghosts and gods cannot withstand the blow of the lotus lantern. Once these ghosts and gods die, the female ghosts of the First Royal City and the men in the world will no longer have the power of life. The key is Dapeng. Dapeng's physique is a bit too naughty, with rough skin and thick flesh. As long as his own magic power is not suppressed, he can't be killed in various ways. Only after seeing Dapeng's Vajra Indestructible did we know why the Vajra Indestructible body created by the monkey using the golden elixir was just a pseudo Vajra Indestructible Body.
In fact, Yang Chan can let the golden-winged roc go. She is now equivalent to the mistress of the first royal city. All it takes is to mobilize the yin and yang energy of the entire First Royal City to create a weak zone. The Golden-winged Dapeng doesn't care about the life or death of the eldest and second brothers. As long as Yang Chan opens a gap, the Golden-winged Dapeng will run away immediately...
It has to be said that the golden-winged roc has a very keen sense of consciousness.
Ever since I entered the First Royal City, I felt an uncomfortable feeling. Before the three thousand rounds of battle with Lu Bu's clone, the golden-winged roc wanted to wave its wings and leave, but Lu Bu's demon-subduing Jueying clone wouldn't allow it. When the First Royal City was completely covered by the Yin-Yang Rebellion Five Spirit Formation, the golden-winged roc became more frenzied than ever before.
In other words, the Golden-winged Dapeng has always sensed that there is something or someone in the First Royal City that can threaten him. From the current situation, Yang Chan obviously does not have this ability. Even if he obtains part of the authority of the First King's City, Yang Chan cannot break Dapeng's indestructible body.
Lu Bu is dead!
At the moment Lu Bu died, the First King's City gave the Golden-winged Dapeng the feeling of returning to Lingshan Mountain in the West, panic and depression. At this moment, terror revives...
