The Wu Clan’s nine-turn Xuan Gong and the Taoist nine-turn Yuan Gong. One is Xuan Gong and the other is Yuan Gong. Xuan Gong focuses on the body, while Yuan Gong focuses more on the soul!
The Nine Revolutions Xuan Gong is a way of realizing the Tao through the physical body. After practicing to the Nine Revolutions, you can achieve the true body of the ancestral witch that is 90 million feet long, and imprint a complete avenue into the body. The nine-turn Yuan Gong is biased toward the realization of the Yuan Shen. If the Nine-turn Yuan Gong is cultivated into nine turns, the physical body will not die if the Yuan Shen in the Niwan Palace is not destroyed. As long as the Yuan Shen escapes, the physical body can be resurrected indefinitely, which can be called immortal.
What Lu Bu didn't expect was that after infusing the Wu clan's Nine Revolutions Mysterious Technique, Hou Tuzu Wu would also inject the Nine Revolutions Yuan Gong pioneered by Sanqing into Lu Bu's reincarnation circle:
In the first turn of the nine-turn Yuan Gong, a golden elixir was swallowed into my belly. My fate was determined by me and not by God. The golden elixir is the beginning of the Nine Transformation Yuan Gong. The golden elixir is a bridge used to connect the body and the soul.
In the second turn of the nine-turn Yuan Gong, the Yuan Shen leaves the body. With the magic power in the golden elixir, the Yuan Shen can still maintain normal combat effectiveness after leaving the body.
In the third round of the Nine-turn Yuan Gong, riding the mist and rising into the clouds, the golden elixir began to transform the body, freeing it from the birth, old age, illness and death of the mortal body. When Sun Wukong arrived at the Temple of Yama, he emphasized many times that he had already cultivated the spell of immortality. This was the root cause. .
The fourth turn of the nine-turn Yuan Gong, the seventy-two transformations, the technique of facing the wind, can be said to be a first-class life-saving method and a method to avoid three disasters in the realm of true immortals. In addition, the soul has initially come into contact with the power of law.
In the fifth turn of the nine-turn Yuan Gong, he completely mastered the power of a law. The Yuan Shen began to gradually imprint the power of the law he mastered into the golden elixir.
In the sixth turn of the Nine-turn Yuan Gong, only by truly reaching the Golden Immortal level can one create an indestructible Vajra body. The principle of the Vajra indestructible body is to apply the power of the complete law from the golden elixir to the body.
At the seventh turn of the nine-turn Yuan Gong, the Yuan Shen initially masters the power of the Great Dao and gradually imprints this power of the Great Dao on his own golden elixir.
At the eighth turn of the nine-turn Yuan Gong, the golden elixir begins to truly feed back the physical body, which can elevate the physical body to the same level of strength as the golden elixir.
The ninth turn of the nine-turn Yuan Gong imprints a complete avenue into one's Yuanshen. If the Yuanshen is not destroyed, the physical body will not die. At this time, the soul and the golden elixir are indistinguishable from each other, and the golden elixir and the physical body are indistinguishable from each other.
The physical body is the "jing" among the essence, qi and spirit, the golden elixir is the "qi" among the essence, qi and spirit, and the Yuan Shen is the "spirit" among the essence, qi and spirit. The practice of Nine-turn Yuan Gong is to continuously improve one's own spirit, and then use the spirit to drive one's own energy and essence. Until the nine-turn Yuan Gong is practiced to the ninth turn, by that time the golden elixir and the physical body are no longer important, and the Yuan Shen can completely replace the golden elixir and the physical body.
Comparing the practice method of Nine Turns Yuan Gong, Wu Clan's Nine Turns Xuan Gong is exactly the opposite. The Nine Transformation Mysterious Kung does not practice the golden elixir or cultivate the soul, but uses one's own body to imprint the laws of heaven and earth, or even imprint the great avenues of heaven and earth.
All in all, you can cultivate the most powerful body with the Nine Revolutions Mysterious Gong, and you can cultivate the most invincible soul with the Nine Revolutions Yuan Gong!
Lu Bu is now a ghost. Even if the Houtu Saint brings Lu Bu's soul and will back from the brink of collapse by recasting the circle of reincarnation, this will not change Lu Bu's current nature. He is a lonely ghost. At most, he is a ghost. A ghost and god who has not been recognized by the will of the underworld. Yes, now Lu Bu is not even considered a ghost fairy. If he wants to become a ghost fairy, he must be recognized by the underworld and register his name on the list of underworld civil servants.
There are only three opportunities for Lu Bu to truly get rid of his current ghost-god state. The first opportunity is to cultivate your own freedom to the extreme. Just think about it. The second opportunity is the Wu Clan's Nine Turns Mysterious Gong and the Dao Sect's Nine Turns Yuan Gong, but this will take time. The third opportunity is more visible and tangible than the first opportunity. Compared with the second opportunity, it is more immediate and effective in a short time. This third opportunity is to complete Yin and Yang.
The third opportunity is to complete the yin and yang!
Lu Bu has always been stuck in the acquired gods and demons and has not been able to achieve the innate gods and demons because his soul lacks the most critical innate energy. The most yin and the most yang are the so-called day after tomorrow. Taiyin and Sun are the so-called innate. If Lu Bu could obtain the power of the lunar yin and the sun, he would be able to obtain the innate energy needed to advance his body of gods and demons.
Chaos Wuji was once divided by Lu Bu into the small power of transformation and the great power of gods and demons.
The power of Tao transformation is the acquired power of Tao transformation born from the acquired yin and acquired yang. The power of transforming the Tao is an acquired product, so it can only be used to decompose the principles of the Tao.
The power of gods and demons is the power of innate gods and demons born from the innate taiyin and the innate sun. The power of gods and demons is innate power, so it can create the body of gods and demons.
The reason why innate gods and demons are not afraid of curses and various innate laws is because the bodies of innate gods and demons inherently contain upgraded versions of the power of innate gods and demons. The worst of the innate gods and demons is the fifth level of the Wu Clan's nine-turn mystical skill. As long as the innate gods and demons develop normally to adulthood, they are completely comparable to the sixth level of the Wu Clan's nine-turn mystical skill. This shows how powerful the great witches of the witch clan are. As a great witch, they can be regarded as adult innate gods and demons.
Compared to the Great Freedom, Nine Transformations Xuan Gong, and Nine Transformations Yuan Gong, Lu Bu has now seized the opportunity to complement Yin and Yang, and hopes that the acquired power of Yin will be the first to be upgraded to the power of innate Taiyin. And because of the existence of the reversal of yin and yang, once the innate power of Taiyin grows in Lu Bu's body, will the power of the innate Sun be far away?
The power of the lunar calendar is easier for female creatures to comprehend, whether it is alive or after death. Lu Bu is now a ghost and can be regarded as a Yin-attributed being, but it is still not that easy to comprehend the power of Taiyin.
At this time, Lu Bu needs to thank two people.
One is the projection of the will of Taiyin Tianjun who briefly came to the world of the Three Kingdoms of Gods and Demons. Lu Bu saw the power of Taiyin with Yin attributes in the circle of reincarnation. The other is the ancient Taiyin Emperor who covers the world. Lu Bu saw the power of the Yang attribute of Taiyin in the cycle of reincarnation.
You need to know that Taiyin and Zhiyin are completely two different things, and Taiyin True Fire and Taiyin Divine Fire are also completely two kinds of existence.
Zhiyin is completely yin, but Taiyin has both yin and yang attributes. The so-called taiyin divine fire is essentially the ultimate yin fire. However, once the Taiyin Divine Fire is promoted to the Taiyin True Fire, it will have both yin and yang attributes, because the Taiyin True Fire is born through the Taiyin Divine Fire absorbing the Sun Divine Fire.
For Lu Bu, there are only two ways to give birth to the power of Taiyin in his body.
The first method is what the Taiyin Holy Emperor and the Sun God Emperor did in the past. The Taiyin Holy Emperor used his own Taiyin Divine Fire to absorb the Sun God Emperor's Sun Divine Fire. It's a pity that Lu Bu is now in the underworld and in the circle of reincarnation. He has no place to find the sun fire to absorb it. Moreover, the Sun Fire is the natal fire of the Three-legged Golden Crow. Lu Bu is looking for death in a one-on-one challenge with the Three-legged Golden Crow that can only be killed by a great witch.
The second way is what Lu Bu is doing now. He wants to understand the power of the yin-attributed Taiyin of the Taiyin Heavenly Lord and the yang-attributed Taiyin power of the Taiyin Saint Emperor that he has seen in the cycle of reincarnation.
The circle of reincarnation is really a miracle of creation. Although it is impossible for Lu Bu to really take something out of his own circle of reincarnation, he can continue to absorb the Tao and Dharma in the circle of reincarnation. Things cannot be taken out, but feelings can be taken away. As long as Lu Bu can integrate the power of the yin attribute of Taiyin and the power of Yang attribute of Taiyin, the power of Taiyin will truly be born in his body, and it is not an ordinary power of Taiyin. Lu Bu had a premonition that once he obtains the power of Taiyin, his body will The third type of flame will spontaneously ignite, which is the true fire of Taiyin:
Taiyin True Fire, the legendary fire of violation. The true fire of Taiyin is bright inside and dark outside, releasing a faint white light. Although it is a flame, it is extremely cold. A single ray can seem to freeze the world. Its flames are targeted at spiritual bodies such as souls and souls, and are extremely powerful...
The reason why Demon Emperor Jun was so powerful back then was because he mastered the true sun fire, which was more powerful than the sun divine fire. If Lu Bu could master the Taiyin True Fire, which is as famous as the Sun True Fire, anyone below the quasi-sage would die if Lu Bu succeeded in a sneak attack!
