Simply, it was a straight thrust, neither a slash nor a sweep, because the power was too strong, beyond what human beings could achieve...
Li Dang in white did not try to avoid this halberd to dominate the world. Shocking power often means the speed of becoming a saint. Lu Bu's secret art of pointing is the word "fast". A halberd in spring and autumn condenses the time of spring and autumn. Within a short span of time. Avoidance is unavoidable, but as the reincarnation of Arhat, Li Dangxin can take action at the most appropriate time, just in time to hold the blade of Fang Tian's painted halberd between his palms.
Lu Bu's Vajra physique highlights a "life". The world thinks that Lu Bu's Vajra Realm is the most offensive, but they don't know that the real secret of Lu Bu's Vajra Realm lies in the endless life and death.
Lu Bu's reference to occult arts highlights the word "quick". Zhao Yun in the Three Kingdoms world of gods and demons is very courageous and has a quick spear that is hard to guard against. Now Lu Bu has far surpassed Zhao Yun back then.
Lu Bu's celestial spirit has a "fierce" aspect. There are twelve human organs including the heart, liver, spleen, lungs, kidneys, gallbladder, stomach, triple burner, large intestine, small intestine, and bladder. Lu Bu traveled an unprecedented 1,200 miles in one breath, even more than Li Chungang in Guangling who traveled 1,000 and 100 miles in one breath. A hundred miles more.
The best qi machine in the world does not necessarily mean the best murderer in the world, but the speed when Lu Bu draws out his halberd is not inferior to the speed when Deng Tai'a enters the land and draws out his sword. With the perfect combination of strength and speed, even heavenly beings can be killed!
Li Dangxin is well-deserved to be the number one Buddhist Vajra, the number one in hardness, and the number one in relieving force.
In the abbot's world, Li Dangxin's snow-white cassock was the first to sense the edge of the halberd dominating the world. In the unknown world, a cataclysm occurred. This sword and the snow-white cassock seemed to have never appeared in this world, and were annihilated together with the abbot world that Li Dang was concerned about.
A world of its own, Li Dangxin has a string of one hundred and eight rosary beads hanging on his chest. This is his little Buddhist world. The moment he successfully put his hands together to draw the halberd blade to Fangtian, the red string connecting one hundred and eight rosary beads turned into ashes. The moment he successfully put his hands together to draw the halberd blade, Li Dangxin penetrated one hundred and eight beads in one go. The next second, all the one hundred and eight beads that formed a small world of their own exploded on the spot.
Li Dangxin followed closely and began to release his strength for the third time. It's really not a shame. If you don't release your strength and choose to take this world-beating sword, you are definitely out of your mind. Even Wang Xianzhi will not do this. idea. Li Dangxin's third release of strength was also the 108th step on which he became famous.
There were many people watching this duel, but there was only one person who could truly understand the secrets of Lu Bu's Ji Ba Tianxia and Li Dangxin's No. 1 Diamond in Buddhism.
The young eunuch of Tai'an City who has been with the country for a long time, relies on the luck of the Liyang royal family, and will not die as long as the Zhao family does not die. He came to the conclusion that if he were the white-robed monk Li Dangxin, he would definitely die if he were outside Tai'an City. If he were in Tai'an City, he would have to rely on the Zhao family's luck.
The young officials who left Tai'an City and Wang Xianzhi who left Wudi City were no longer invincible. If they were hit by this halberd, the situation would probably be worse than that of Li Dang.
The third time Li Dangxin gave up his strength was also the fundamental reason why he was not beaten to death by any heavenly beings in the world. When the monk in white took one hundred and eight steps, the land heavenly beings turned into land gods, land gods, and celestial phenomena. , Zhixuan, and King Kong, these four realms are called the four realms of the first level. As long as they are within the first level, Li Dangxin cannot be killed.
When the one hundred and eight steps were completed, Lu Bu's Fangtian painted halberd had already touched Li Dangxin's white monk's robe. By this time, Li Dangxin had nothing to relinquish and nothing to borrow. If Li Dangxin's King Kong Bubai can't stop Lu Bu's halberd from dominating the world, it proves that Buddhism's King Kong body is no more than that. Similarly, if Lu Bu's halberd can't even blast away a measly Vajra body, don't think of yourself as the best in the world at the moment.
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Finally, this collision between the strongest attack and the strongest defense has the final answer...
Li Dangxin could annihilate his cassock, destroy his 108 prayer beads, or even use 1,000 steps in one breath. In the end, his chest was still pierced by Lu Bu's Fang Tian Painted Halberd, and the body of the most powerful Vajra in Buddhism was stained with blood. Except for Fang Tian's four-cornered blade that did not enter Li Dangxin's body, the entire Fang Tian painted halberd blade did not enter Li Dangxin's body. But having said that, this guy is indeed tough enough. This is the first time Lu Bu encountered a situation where the halberd blade penetrated, but the four corners of Fangtian failed to enter.
The myth of the Buddhist invincibility of Vajra was broken today by Lu Bu's square-shaped halberd. There is no consumption, just a direct blow. Once the King Kong body is broken, Li Dangxin becomes the most ordinary land immortal. Maybe it would be fine if it were someone else. After all, Li Dangxin is the only land saint in Buddhism. However, Lu Bu is not used to people like Li Dangxin the most. If I don't kill you, you still come to me. If he had not captured Li Dangxin, the white-robed monk today, Lu Bu would not have bothered to pay attention to Sui Xiegu, the ancestor of the Sword Immortal in the Wu Family Sword Tomb thousands of miles away: "Drink!!!"
Lu Bu actually once again activated his upper dantian divine sea based on six drops of purple blood. With the divine seal, Lu Bu believed that the power of his mind was greater than that of Li Dangxin in white.
At the same time, Lu Bu and Li were careful to make a hit.
Lu Bu shook his head and felt a little nauseous. The reincarnation of Arhat was amazing. The reincarnation of Arhat could even have such a hard soul. Look at Li Dangxin again, the undefeated Buddhist monk. In addition to the golden blood flowing from his chest, all seven orifices are overflowing with golden blood stains at the same time.
Lu Bu's Fangtian Painted Halberd still stayed in Li Dangxin's body. Every second it stayed, Li Dangxin's state declined by one point. In the blink of an eye, he fell from a half-step celestial being to a half-step terrestrial immortal. When Emperor Zhao Chun "arrived belatedly", Li Dangxin was already a Buddhist Vajra, unable to even preserve the body of the Vajra.
Is Emperor Zhao Chun really late?
In fact, Lu Bu's attack had just ended when Qingci Prime Minister Zhao Danping appeared in front of Lu Bu and kept saying good things for Li Dangxin, the monk in white. The reason why Li Dangxin is in this situation is just because Lu Bu's Blue Dragon Water Release is too abnormal, especially when using the Purple Qi King Kong beyond the limit, every drop of purple blood can be regarded as a real dragon. Each true dragon can be transformed into three thousand purple snakes. Lu Bu just used seven purple-blooded true dragons to absorb Li Dangxin's realm from his seven orifices.
Lu Bu gave Zhao Chun face, after all, Zhao Chun wanted to give his favorite daughter, Princess Sui Zhu, to Lu Bu to wear warm clothes, but he didn't want it.
As soon as Zhao Danping appeared, Lu Bu struck the white-clothed monk Li Dangxin with a flurry of halberds and sent him to Tai'an City. In the newly released Ministry of War, the six-beaded Bodhisattva of Western Guanyin did not wait for Lu Bu, but instead waited for Li Dangxin, a Buddhist man in white clothes. Therefore, the Six-Jead Bodhisattva knew that Li Dangxin, whose seven orifices overflowed with golden blood and was knocked down from a land god to an ordinary Vajra realm by Lu Bu, was just like his next self.
In this Mansion of the Minister of War, in addition to the Liuzhu Bodhisattva and Li Dangxin, there is also a "living dead" Xu Weixiong. Liuzhu Bodhisattva has never seen this method. Xu Weixiong can be said to be dead because she has lost all the emotions as a human being. However, Xu Weixiong can also be said to be still alive because Xu Weixiong's body maintains a high degree of activity. And the activity will not decrease over time. Moreover, Liuzhu Bodhisattva has an extremely terrifying guess. Even after a thousand years, Xu Weixiong will even "wake up" one day.
The reason why Lu Bu didn't really kill Li Dangxin was not because he was soft-hearted, but because he thought of something, a very interesting thing. I vaguely remember that when the world was under one person, in that Biyou Village...
