(Thank you to Shinto Gate for the 3,600 book coins reward. If you haven’t received the thank you, don’t worry. There are two more updates today to feel the readers’ support for me. Thank you!)
The water of the Yellow River comes up from the sky, and Tao Te Sect is in the sky. Li Dangxin wants to go to Tao Tao Sect where Master Qilin is sitting. The easiest route is to walk along the river. The yellow dragon went first, and the white-robed monk arrived later. This white-robed monk actually brought a large section of the Yellow River to kill people!
If the old monk Nagarjuna's Vajra is like a Bodhisattva's low eyebrows, then the white-robed monk Li Dangxin's Vajra is like a Vajra's angry eyes. The water from the Yellow River came through the Tianmen and turned into a yellow dragon that seemed to swallow up the Beimang Daode Sect entirely. What happened today was caused by Beimang Daodezong's extermination of Buddhism. The important reason for Nagarjuna's death was that the Taoist sect Qilin deceived the secret of heaven, so that Li Dang was late. Therefore, it is not too much for Li Dang to vent his anger on Daodezong.
However, when people from the three religions fight, innocent people will not be affected easily, because their connection with the heaven of this world is too close, and taking action against mortals will affect the cause and effect, either losing their lifespan or falling into a bad situation. Therefore, tens of thousands of residents in the towns around Beimang Daode Sect watched this fight between gods with wide eyes, not worrying about being affected at all.
It seems that a large section of the Yellow River flows through Tianmen and pours into Beimang Daode Sect. In fact, it does not hurt any common people at all, and even the small Taoist priests of Daode Sect ignore it. This extremely turbulent yellow dragon rushed directly to where Lu Bu was, and the roaring Yellow River turned into a Buddhist kingdom on the water to trap Lu Bu to death.
water? To drown a real dragon with water was the stupidest decision that white-robed monk Li Dangxin ever made in his life!
Lu Bu's Qinglong Qi is mainly wood, supplemented by water and earth. For the first time, Lu Bu unreservedly displayed his great Qinglong Qi. A green dragon roared and rose into the sky: "Gen character Tuheche!"
Fenghou Qimen, and it is the Fenghou Qimen in the fourth realm. The current Fenghou Qimen has been deduced by Lu Bu to the fourth realm. In the first-level Fenghou Qimen, the middle palace cannot be moved, and the opening size of the Qimen bureau is limited; in the second-level Fenghou Qimen, the scope of the Qimen bureau continues to increase as the cultivation level increases; in the third level Fenghou Qimen, interior view Connecting the heaven and the earth, the heaven and earth are changed within the Qimen; the four realms are completed, and the middle palace is no longer restricted by geographical location and can move with Lu Bu. The four realms are completed, and the disharmony between oneself and a certain world is slowly eliminated.
Lu Bu knocked his Fang Tian's painted halberd on the ground, which was regarded as incorporating this piece of heaven and earth into the Qimen Bureau. The location of Fang Tian's painted halberd is where the middle palace is. The yellow dragon transformed by the water of the Yellow River suddenly underwent earth-shaking changes. The water in it turned into a green dragon body about a hundred feet long, and the soil in it turned into a dragon that surged across the earth. Beware of falling into the world.
Confucian sage? One word to command heaven and earth?
Qimen? Dacheng Qimen Dunjia?
In short, the level of strength shown by Lu Bu at this moment makes him a well-deserved half-step land god. Lu Bu's Half-Step Heavenly Phantasm can defeat a pure martial artist's Heavenly Phantasm, so can Lu Bu's Half-Step Land Immortal also defeat a real land immortal?
However, what really caught the attention of the Confucian sage Cao Changqing was the hundred-foot green snake surrounding Lu Bu's body. Perhaps, it can no longer be called a snake, but should be regarded as a dragon. The section of the Yellow River that the white-robed monk Li Dangxin brought with him seemed to turn into Lu Bu's true body. This hundred-foot-long dragon showed its existence unscrupulously, and one after another dragon scales appeared quickly. Lu Bu's Qinglong Qi alone couldn't do this. Of course, he used the Qinglong Qi that was approaching greatness as a guide to borrow the power of the world within a thousand miles.
Crazy, Lu Bu seems to be really crazy today. Is it possible that this white-robed warrior immortal really plans to die in Beimang Daodezong?
The real dragon can be big or small, and may dive into the abyss or return to the sea. Wherever it goes, it swallows clouds and spits out mist, making thunder and lightning. Today, Lu Bu, the dragon, is going to cause trouble in the Daode Sect of the Beimang State Religion: "Master Qilin, come out!" Thick green water aura enveloped the sky of the Daode Sect, and the hundred-foot dragon god surrounding Lu Bu suddenly shrank in size To one foot. The body of a real dragon can be shrunk, but where has the water of the Yellow River gone? The answer lies in the sky. The white-clothed monk Li Dang was careful not to harm innocent people, but Lu Bu had no such concern at all. Today, regardless of whether Qilin Master comes out or not, the water of the Yellow River will pour here. The reason is simple. The water was brought by Li Dangxin, a monk in white, because the more people died in this flood, the more realms Li Dangxin lost. Back then, Lu Bu could drag Ye Baikui's wife and daughter to death in front of the two armies. Today, he can do the same thing in Daodezong.
The white-robed monk Li Dangxin was caught off guard and was blasted out of the sky by Lu Bu's cart. At this moment, the monk in white was using all his strength to use his magical power to prevent Lu Bu from committing murder.
Tuoba Bodhisattva is the military god of Beimang, but this does not prevent him from standing aside and watching. This is the territory of Beimang State Master Qilin Zhenren, and there is no need for him, a warrior, to take action for the time being. Master Qilin did have plans to meet Lu Bu, but he never expected this kind of meeting, just like he didn't expect Lu Bu to kill Monk Nagarjuna with his own hands: "Hey, why do the soldiers have to fight each other so hard?" Solving this flood in the Daode Sect is as simple as killing the six-foot-long dragon entrenched on Lu Bu's body. It is difficult to say that there are so many famous figures in the world here, and it is not certain who will kill whom.
Moreover, not only Master Qilin himself, but everyone present confirmed one thing: after killing Monk Nagarjuna and taking the saint's Buddhist luck, Lu Bu still lacked Taoist luck and Confucian luck to be able to integrate The fortunes of the three religions merged into one, and he became the undisputed number one in the world. The reincarnation of Lu Zu was nothing more than this. It just so happens that Qilin Zhenren is a Taoist saint, and Cao Changqing is a Confucian saint. The luck of the three religions required for Lu Bu to become a saint and become the second Lu Zu in the world is here.
In other words, Lu Bu will definitely take action against Master Qilin next, because Master Qilin cannot abandon the Taoist Sect and ignore it. As for Cao Changqing, this guy is a thief and sent Princess Jiang Ni away from Xi Chu at the beginning. Next, Qing Yi can leave whenever he wants without worrying about being left here by Lu Bu.
When the real Qilin finally appeared, the white-robed monk Li Dangxin also rushed back. If the sky was added to watch Cao Rusheng, the immortals of the three religions actually gathered in the Taoist Sect. Moreover, the most terrifying fact is that these three saints have targeted the same person. It's true that Cao Changqing won't take action, but his presence has blocked Lu Bu's retreat and direction!
Unprecedented domineering power was born from Lu Bu's body, including the land god Tuoba Bodhisattva, the saints of the three religions Li Dangxin, Cao Changqing, and Qilin Zhenren, four land god-level combat powers. However, Lu Bu still felt a little unhappy because he felt that there should be another swordsman here. Forget it, Deng Tai'a, who is third in the martial arts review, is not here, so Hong Jingyan, who has fallen to the fifth in the martial arts review, makes up the count: "Edict!"
"Boom! Boom! Boom! Boom! Boom!"
Five sky thunders crashed down. The sky thunder was originally the thunder of a half-step land god. However, after receiving the blessing of Lu Bu's Dacheng Qinglong Qi, it suddenly turned into a dark blue thunder of death. Dacheng Qinglong Zhenqi is originally a fusion of Yin attribute Qinglong Zhenqi and Yang attribute Qinglong Zhenqi. The dark blue Thunder of Nirvana at this moment is equivalent to Lu Bu's Five Yin Thunders and Five Yang Thunders combined into one. Its power is probably above that of the Nine Heavens Divine Thunder and below that of the Purple Gold Divine Thunder and the Yin Sha Heart Demon Thunder.
Five thunderbolts hit the five people selected by Lu Bu. Four of them were land gods. Only one, Hong Jingyan, felt that he had come to the wrong place.
Broken Spear Deng Mao's heart was surging. When he saw Lu Bu at this moment, he seemed to see the majesty of Wang Xianzhi, the best person in the world.
Murong Baoding didn't want to talk. If he saw Lu Bu again in the future, he could just run away. There would be no shame. Why hadn't I noticed before that the gentle and elegant soldier in white, Chen Zhibao, was so violent?
