"Tian Ling."
Suddenly hearing this answer, Li Liang remained calm on the surface, but was extremely shocked inside.
The mainstream magic circles still believe that Dodo Disal's "Heavenly Spirit Theory" is based on the hypothesis of a thought experiment and has no practical significance. Therefore, there is no conclusion on whether "Heavenly Spirit" exists, let alone the method of determination.
He has been to Makosik and Du Yujing, and has directly or indirectly come into contact with many magicians and sorcerers. The Chaos Holy Priest Tripoca who is following him at the moment is the "Magician" second only to the "Ultimate Self" "However, except for Tam, no one has ever seen through his identity as a "celestial spirit". How did the Enino people figure it out?
Thoughts flashed through his mind, and the next moment, the "translation" given by "Belaiya's Call" appeared in his mind: he was born with the ability to control spiritual life.
The two expressions have similar meanings, but there are subtle differences.
Under his questioning, Uchisai explained in detail the meaning of "Sadaipanasu",
It turns out that the Enino people recognized the existence of spirits very early and called it "Sao".
"Sa" is subtle but ubiquitous. It is the remaining breath of the Great Mother Goddess after she created life. The Enino people are born with a unique sense that can distinguish which animals have the ability to control "Sa". Among them, they are regarded as the The seven sacred animals of the totem are most evident.
According to legend, the Enino people were originally able to control "Sa", but were deprived of this ability by the Great Mother Goddess. Therefore, they used those animals from ancient times that had not yet been punished and could use "Sa" to strengthen their bodies like sacred animals. The ancestors were called "Sadai Parnassu".
After hearing this, Li Liang finally breathed a sigh of relief.
The beast named "Wuqi" he saw near the beach did respond to spirits, and the spirits introduced into its body had a tendency to flow along its torso. At that time, he felt that it was very similar to Taoism.
That kind of "innate Taoism" can barely be called "manipulating" spirits. It may also bring some special effects, but it is far different from the real "celestial spirit".
The "spirit of heaven" mentioned by Uqisai should be a "translation fallacy".
Due to the scarcity of language data, the universal translator currently used by humans is still a civilian version purchased from the Terransa Alliance. When working, it first translates the input language into Titan Common Language, and then translates it into the language required by the user.
This kind of translation process is sufficient for daily communication, but deviations may occur once complex concepts are involved.
"Being born with the ability to control spirits" was expressed in Elvish language, and was translated into Chinese through Titan Common, and the result was "Celestial Spirit".
After the "false alarm", Li Liang immediately remembered another strange thing.
The old Pan Yarum of Gochu not only called him "Sadai Panasu", but also called him "Pasu". The translation given by "Belaiya's Call" is "the prophet who leads the way", which is completely different from the situation grasped by the advance army. on the contrary.
In Korak’s introduction, the status of the Pasu clan is low, and the only meaning for clan members to live is to be eaten. Even the word “Pasu” itself is a curse word. How did it come to him that he became a “prophet leading the way”? "?
Upon hearing this question, Uchisai visibly hesitated and began to communicate with Pan Yarum next to him in Enino language in a low voice.
"The mother of the presiding priest, the prophet is asking about the secret of Passu..."
Li Liang just listened to half of the sentence, and the "translation" that came to his mind suddenly stopped.
After a moment's awareness, he discovered that in just half an hour, "Belaiya's Call" consumed nearly half of the double-ring domain ring's spiritual reserve.
No wonder magicians are active in the Central General Domain. Spiritual deserts like the Dark Spirit General Domain and the Basic World are really not suitable for casting magic.
By the time he came to his senses and was about to cast "Belaiya's Call" again, the exchange with the other party had ended.
Uqisai sang in the Elvish language: "According to the will of the Great Mother Goddess, on behalf of the prophet who descended from the sky on behalf of Pasu, when the God of Light returns to the Throne of Light for the third time, the descendants of the Great Mother Goddess will hold redemption sacrifices. Pan Yarum will only be there for eternity. The cemetery tells you the secret of Passu.”
Noticing that everyone was confused, the language expert of the advance army hurriedly explained: "She said that the night after tomorrow, the Enino people were going to a place called the Eternal Cemetery to hold sacrifices. Only then would Pan Yarum reveal Pasu's secret."
Li Liang nodded, glanced at the crowd of people watching, and said to Wu Qisai: "Then take us to the clan meeting first."
"Swallowing the Starry Sky: Sign in to Become a God"
Being stared at by countless pairs of eyes was a bit uncomfortable, especially after knowing that these savages belonged to the "cannibal tribe", he always felt that the "curiosity" in the eyes of some El Niño people was guessing the taste of humans.
After Wuqisai relayed the story, Pan Yarum climbed up to the high platform tremblingly and shouted. Soon, the gathered Enino people dispersed.
During this period, Li Liang learned from the advance army commander Korak that although the clan council was composed of seven clan leaders, the "Sadairum" clan in charge of sacrifices had the most power, and the dying Pan Yarum was the "Sadairum" clan. The contemporary leader of the "Lum" clan and the "demigod" high priest.
After hearing a lot of "Er" nouns, he came up with some rules. For example, any word with "Sao" in the pronunciation is a good word, and "Rum" is related to mother.
After dispersing the clansmen, Pan Yarum led the human group towards the depths.
Gradually going deep into the primitive and wild tribes, Li Liang often had the illusion that he saw human beings themselves at the dawn of civilization - the wildness was still there, but full of wisdom that was different from animals.
In an oxygen-rich environment, the Enino people have a strong sense of "fire prevention". The outside of the tribal wall is made of logs and the inside is built with boulders. They use stones to build houses, dig holes in the ground to store fruits, vegetables and seeds, and drag them with sleds. Stone troughs go to the Danshui lakes in the territory to get water.
Totems painted with red paint can be seen everywhere, looking like a four-armed monkey, symbolizing the "Shaloum" clan responsible for guarding the tribe.
Crossing the "Shaloum" territory and arriving at the low wall that separates the clans on the other side, a group of Enino people pulling sleighs have been waiting for a long time.
Based on the short stature and the totems painted on their backs, Li Liang recognized that this was a group of "Harmei". The rest of the journey was probably going to take a human-powered sleigh.
Seeing the heavy wooden crowbar, Cain asked why there were no wheels. The "wisest" Uchisai thought for more than ten minutes and asked her "What is a wheel?" After getting the answer, he asked "How do round wooden boards roll?" After learning about "bearings", he asked "how do bearings roll?"
If he kept asking like this, he felt like he could ask all the way to the car. Li Liang had to interrupt Cain's "scientific enlightenment" and asked an important question. How long would it take to go to the tribal council by human sleigh? Wuqisai replied "Bright" When God returns to the Throne of Light for the third time.”
The day after tomorrow in the evening... The time for co-writing the "Redemption Sacrifice" was not derived from "religion", but was pushed out by the rush.
Li Liang didn't know whether to laugh or cry, and signaled to Colak to quickly call for a spaceship.
Previously, when walking through the forest, I was worried that the spaceship would land directly on tribal territory and cause conflicts, but now there was no need to sit on the plank.
For a moment, a small special service ship slowly landed. The shock wave caused by the anti-gravity engine knocked the sleigh into pieces. A group of El Niño people held straw ropes and stood dumbfounded, looking up at the behemoth in front of them. .
When boarding the ship, Uchisai had an expression on his face that he was willing to die brazenly, but Pan Yarum seemed to be in high spirits, his steps were brisk, and his back was straightened a bit.
Everyone thought they would reach their destination in a few minutes. However, after taking off, the two clan leaders lost their way. Because this was the first time they overlooked their homeland from a high altitude, the special service ship had to fly over each clan's territory in turn. for them to identify.
The territories of different clans are separated by low walls, with clear distinctions. Most of them are located within the continuous high walls, while some are "hanging alone" outside, connected with nearby clans through passages. Those narrow passages rely on giant trees, shrubs, and rocks to act as natural Barrier to ensure that Enino people passing through are not preyed upon by large animals.
Li Liang originally wanted to chat with Pan Yarum again, but unfortunately the "translator" Wu Qisai was so frightened by the flashing light screen and the suddenly "transparent" floor in the command cabin that he trembled all over. The Elvish language was completely out of tune, and the translator could not recognize it. .
The secret service ship hovered for an hour, and Pan Yarum finally recognized the roof of the council chamber.
It turns out that the council in charge of the entire tribe is not located in the territory of the noble class "Sodarum", but is located in a remote corner of the territory of "Vadosinon".
After landing, an energetic Pan Yarum immediately said that the "redemption sacrifice" could be held tonight.
Li Liang noticed that the "political and religious" leader seemed a little overly excited, and his sickly milky white eyes revealed a hint of madness.
When the huge star crashes into the distant mountains and outlines the golden edge of the skyline composed of tree crowns, night sweeps across the sky from the other direction, and the two moons are looming.
Li Liang finally understood why the council was set up in the territory of the "Wado Sinon" clan, which was a "craftsman".
In the center of this complex terrain, there is a sinkhole hundreds of meters in diameter.
Under the sinkhole is the eternal cemetery.
Looking down from a high place, the plank road built on the cliff spirals down. Countless El Niño people, holding wooden sticks covered with "fireflies", are silently stepping on the plank road towards the bottomless darkness.
