?
Chen Ke was so frightened that he almost jumped up from the bed.
Fusu has been waiting for him for a while?
Waiting for yourself?
His Royal Highness, the eldest son of Da Qin, has been waiting for me for a while, and he was just sleeping, not something urgent?
Chen Ke subconsciously looked at his neck.
How long can this thing on my neck hang on my neck?
this is a problem.
"Ahem"
He coughed lightly: "I'll be there soon."
After saying that, he neatly put on the clothes scattered on the ground and hurriedly walked outside.
........
Fusu was sitting in the courtyard, with no trace of impatience on his face.
He just stood in the yard respectfully and honestly, with his head lowered, silently thinking about what Ying Zheng told him yesterday.
His father gave him a new teacher, and the one he replaced was Chen Shaofu, who initially supported him yesterday but later stopped supporting him.
However, although Fusu is smart, he is obviously too honest.
He just thought that, as Chen Ke said, what Chen Ke opposed was only the imperfect county system.
"Tap tap tap"
A burst of rapid footsteps sounded in the distance, and then Fusu retracted his thoughts.
Chen Ke is here.
After Chen Ke met Fusu, he saluted and said: "Young master has been waiting for a long time. It is my fault."
"Sir, please take a seat."
Fusu was a little dazed and confused.
The next moment he said in panic: "Teacher, why do you do this?"
"Isn't it the right thing for a disciple to wait for his teacher?"
"Teacher, if you are like this, you are hurting your disciples."
"This is inconsistent with etiquette"
Chen Ke just saluted and sat across from Fusu.
The etiquette at this time is to kneel down, and both of them are kneeling down. There is no other distinction between dignity and inferiority.
Just because there is no stool yet.
When Chen Ke heard Fusu's words, he immediately asked: "Master Fusu, this is not in line with etiquette. What is the etiquette for?"
What is this gift for?
Fusu was stunned for a moment, but he still said honestly: "This is the courtesy of respecting the teacher."
Chen Ke continued to ask: "May I ask Master Fusu, what is the difference between you and your master?"
This question is equally easy to answer.
In "Xunzi", there is a section called "On Rites".
stated therein
"Rites have three roots: heaven and earth, the foundation of life; ancestors, the foundation of species; rulers and teachers, the foundation of governance."
"Without heaven and earth, evil is born; without ancestors, evil comes out; without kings and teachers, evil is governed? If the three of them die, there will be no peace for the people."
"Therefore, etiquette serves heaven above and serves the earth below. Honoring the ancestors and honoring the emperor and teachers are the three principles of etiquette."
In Xunzi's view, the first is heaven and earth, the second is ancestors, the third is king, and the fourth is teacher.
This kind of thought began to exist in Confucianism from this time, but as it developed later, it became more consistent with the feudal idea of monarchy.
So it developed into
"Master of the Lord of Heaven and Earth"
Among them, there are no other changes except that ancestor is further interpreted as "kin" and "jun" is placed before "kin".
After Chen Ke came back yesterday, he was thinking about this issue.
Fusu was deeply influenced by Confucianism, especially some dross ideas.
There are advanced ideas in Confucianism that are worth learning, and that’s okay.
In other words, it’s not just Confucianism.
Most things in the world have two sides.
He has good things, and naturally he also has bad things.
Whatever you learn, you must take the essence and discard the dross.
This is some kind of dialectical thinking of later generations.
The first lesson Chen Ke wants to teach Fusu is this kind of dialectical thinking.
Of course, being so eager to teach about "Master Jun" is actually for the sake of your own life.
How did Fusu's last teacher die?
He died because that old man actually put himself above the "king" and tried to teach the next emperor of Qin to be a puppet who would only listen to him.
Therefore, this problem must be solved first.
Chen Ke looked at Fusu, and Fusu also thought of this article in the Theory of Rites.
Although Chunyu Yue did not explain too much about this article, he had memorized it.
Even if it is retold.
And this is also one step in Chen Ke's teaching plan.
He wanted Fusu to know that the education he had received since childhood had been filtered.
Fusu said: "Of course it's Junda."
"Xunzi's theory of rites says that there are three sources of rites: heaven and earth, two ancestors, and three kings and teachers."
"Among them, the sky is in front of the earth, the ancestors are in the center, and the king is in front of the teacher."
Chen Ke smiled slightly when he heard this: "Master, what is the relationship between you and me now?"
Fusu did not hesitate at all: "It is the relationship between disciple and teacher."
Chen Ke shook his head slightly: "Master, if we follow the records and statements in Xunzi, what is the relationship between you and me in the first place?"
Fusu hesitated for a moment, then said: "It's a relationship between monarch and minister."
Chen Ke nodded.
"Sir, you are the eldest son of His Majesty the First Emperor, and His Majesty is dedicated to raising you as his heir."
“I have great expectations for you”
“This is one of them”
"Secondly, you are the eldest son of my Great Qin."
"And I am the Jiuqing Shaofu of Great Qin"
"You are the king and I am the minister."
"This is the king and his ministers"
Chen Ke said leisurely: "So, there is a relationship between you and me."
"The first is the king and his ministers, the second is the master and the disciple."
"Sir, what do you think of the relationship between the two, which one comes first and which one comes last?"
At this time, Fusu had already realized that this was not just a conversation, but also the first class taught by Chen Ke himself.
He seemed to be sitting more upright.
After thinking for a moment, he said: "To help Su Zhi, the king and his ministers should come first, and the master and disciples should come last."
“I just don’t know why it is like this.”
Chen Ke nodded: "If you and I talk about master and disciple, it starts from yesterday."
"When it comes to monarchs and ministers, it starts when I enter the court and become an official."
"This is a theory of time. The king and his ministers come before master and disciple."
"When it comes to etiquette, do you know why?"
Fusu nodded: "Because you are in front of the teacher."
Chen Ke smiled slightly: "Not bad"
He looked at Fusu and said: "So, after the young master came to my mansion, if he saw me, he didn't wake up."
"What should be done?"
Fusu hesitated, although this was not in line with what he had been taught for a long time.
But it makes him very logical and self-consistent.
This is the content of Confucianism, and there is nothing wrong with it.
"When people wake up teachers"
Chen Ke smiled sarcastically: "Yes, that's exactly it."
He used this question to continue asking Fusu: "Sir, do you know why Your Majesty changed your teacher for you?"
When Fusu heard this, there was a little worry in his eyes.
He looked at Chen Ke and said: "Because Fusu opposed my father's county system, my father thought it was the teacher's fault."
Chen Ke shook his head slightly: "No, that's not the case."
"Although you oppose His Majesty's system of counties and counties, which makes His Majesty very angry."
"And this matter was indeed done intentionally by Chun Yuyue."
"But Your Majesty will not blame Yi Chun for Yue Tribe because of this."
He looked at Fusu gently: "Your Highness, are you thinking about it?"
