Zhen Yan, Jian Yong, Han Hao, Yin Da, Ruan Yu.
The five main leaders of the organization finally selected by Liu Bei were implemented, and the "Five Tiger Generals" were in place.
And he himself naturally serves as the head and leader of the organization, responsible for controlling the overall policies of the entire organization.
After the approximate candidates were finalized, Liu Bei wrote to Jian Yong asking him to come to Luoyang as soon as possible. At the same time, he convened all 30 core members of the organization he selected for a meeting one day before he officially took office as Minister Zuocheng.
At the meeting, he announced the official name of the organization and its five offices, as well as the heads of each office.
He named the five departments respectively as the Financial Affairs Department, the Personnel Department, the General Affairs Department, the Logistics Department, and the Propaganda Department, and then determined the responsible positions of Zhen Yan, Jian Yong, Han Hao, Yin Da, and Ruan Yu.
In addition to these five people, there were still twenty-five people left, who were evenly distributed among the five departments by Liu Bei. As their deputy, an organizational structure was built.
These thirty people were carefully selected by Liu Bei as people with certain talents among the people he knew. Their status and background were not the most important, but their talents were important.
Of course, just thirty people are not enough. These thirty people are the first core members and are the bones and brains of Liu Bei in building this organization.
In addition, Liu Bei personally visited and convened more than 300 people to talk individually or in groups in the past few days. These people were very close to him before and admired him very much and were very fond of his "counterattack concept". Recognized person.
These more than 300 people were identified by him as candidate members of the organization. When Liu Bei said that he wanted to establish a general affairs department affiliated with the Ancient Literature School, with him as the head of the organization, these young and fringe scholars who did not have many connections They all expressed great interest.
When Liu Bei expressed that he wanted to recruit them to join the organization, they all expressed their intention to join the organization and expressed their willingness to follow Liu Bei and pursue Liu Bei's goals.
This was expected by Liu Bei.
As the upper echelons of the Ancient Literature School have determined, most of the people in the Ancient Literature School are from powerful landlords from other places, from the Central Plains, Jingchu, Jiangdong, Sichuan and Sichuan, as well as a small number of Kansai people.
They have never been among the main political factions in the Luoyang court. They are considered outsiders because of their powerful backgrounds. Otherwise, they are not people at all, but means of production.
At least they can still be regarded as "people" and are already in the upper echelons of the Han Dynasty's population of more than 50 million. Despite this, the channels for them to rise are also incredibly narrow, almost non-existent.
Most of them came to Luoyang City before and after the Taixue Revival Movement to study in Taixue. They might be able to learn something, but after learning, they had no platform to apply their knowledge.
The modern literature school has many resources, but they will not release them to them. The ancient literature school is willing to share some resources, but the resources it has are too few and not enough.
So after reluctantly becoming a university student, most people returned to their hometowns.
There are poor people among these people, and there are people living in poverty. They usually come from poor families within the local rich families. They come to Luoyang because their knowledge has been appreciated by the rich people in the family, and thus they are supported.
There are also some who are directly from rich families.
The real poor cannot come to Luoyang.
So even if they have no future, they can return to their hometown and continue to be powerful, or they can work as local officials and live a boring life of exploiting tenants and slaves, and that's it.
Those who can stay in Luoyang City are only a few, and those who can serve as officials are a minority among the few. Counterattackers like Liu Bei only have one branch and no other branches.
So they can't say they have any future at all. Basically, they come to Taixue to try their luck. If they don't have any luck, they go home. They just come to Luoyang to experience the atmosphere of an international city.
But when an opportunity is placed in front of them, and the person they admire and trust the most introduces the opportunity in person, they don't have too many thoughts.
Join, definitely join, why not join?
If they don't join, they will have to go home and inherit millions of wealth and live a boring life, exploiting surplus value every day or bullying men and women. That kind of life is not the life they want!
In Liu Bei's opinion, people who can get close to Liu Bei are all talented people.
Either they can speak, or they can do things, or they can read, and they always have some shining points, which are enough to be qualified for some official positions. However, there are too many people who are qualified for official positions, but there is only one official position.
Many, many talents were not discovered during this process and disappeared into the long river of history. It is not that they have no talent, they just have no luck.
The appearance of Liu Bei gave them an opportunity.
Although this opportunity is neither formal nor official, it is still an opportunity that others cannot ask for.
Moreover, when they joined this organization to serve Liu Bei and the Ancient Literature School, they did not devote themselves wholeheartedly to nothing.
Liu Bei also promised them, and to a certain extent, he painted a big pie and gave them visible expected income.
If we expect these people to work for a long time and do good things, in addition to spiritual incentives, we must also provide them with tangible benefits, and we must not treat them badly.
Therefore, Liu Bei formulated a series of benefits for them in the early stage.
If you join an organization and work for the organization, you will get a salary. Although it is not much at the beginning, at least you will get something.
This does not mean much to the children of rich families, but to those scholars who have rich people in their families but their own families are very poor, it means a lot, and it can even be regarded as a certain meaning to them. redemption.
It is unpleasant to be dependent on others, especially for a person with self-respect.
Therefore, although the monthly salary that Liu Bei stipulates for organization members is not high, for a considerable number of them, it is an important basis for them to settle down and live in Luoyang.
Liu Bei stipulates wages based on the position they hold in the organization and the time they have served in the organization. The higher the position and the longer the working hours, the higher the salary they can get.
In addition, there is a bonus and fine mechanism with many detailed rules. Liu Bei formulated it at his home in Zhuoxian County to manage craftsmen and tenant farmers. The effect was good, so he used it directly.
In addition, in addition to wages, Liu Bei also designed a "welfare housing" welfare system for organization members.
It is similar to the evil current situation of modern real estate. Not to mention remote places throughout the dynasties, the capital at the feet of the emperor is definitely the place with the highest housing prices and the hardest place to settle.
Many famous figures in history lived in rented houses in the capitals of their times. Even if they became officials and seemed aloof from society, they actually had to rent houses.
Only they themselves know the hardships involved.
Some outstanding people have made great achievements in politics or culture, but they have never been able to get a property in the capital in their entire lives, which is very disappointing.
For example, Bai Juyi, a great poet, court official, and talented man, was fifteen years old when he went to Chang'an for the first time. By the time he bought a house in Chang'an City for the first time in his life, he was already fifty years old.
Moreover, it was a small house in a not-so-good location. He was very dissatisfied and wrote a poem to complain. The poem has been passed down to let future generations know how unhappy Bai Juyi was with the old and broken house he bought.
When he finally bought a spacious and comfortable large house in a good location in the eastern capital city of Luoyang for the first time, he was already fifty-seven years old, and he lived here for the rest of his life.
It's easy to live in a big place, it's not easy to live in a big place!
The city of Chang'an during Bai Juyi's time is no longer what it was during the heyday of the Tang Dynasty. Even with housing prices so high, it can be seen that buying a house was also a troublesome thing for the ancients.
Luoyang City during the Eastern Han Dynasty did not deviate from this rule.
(End of chapter)
