The hibiscus tent warms the spring night, and the king does not go to court early from now on.
In this kind of happiness hidden in a golden house, Chen Qingxiang stayed in Hongmeng time and space for half a year.
Until the two women, Qiu Nu and Wu Gu, resonated with themselves through the innate traces in the true spirit.
Only then did Chen Qingxiang use her strong perseverance to get rid of the gentle countryside.
Do Jida's job well and let her stay at ease in Hongmeng time and space after polishing her explosive cultivation.
Just walked out of this Baizhang palace and stepped out of this Hongmeng time and space.
Leave Xuanxiang Cave and return to Xuanxiang Palace.
…
After taking care of his overall condition, Chen Qingxiang began to summon officials and ministers of Fang State to deal with various affairs of Fang State.
And understand the various situations inside and outside the Great Shang, Zhou, and even the Three Realms.
As well as accompanying the two girls Qiu Nu and Wu Gu, and engaging in some physical and mental practices with the two girls.
In the midst of exertion and enjoyment, the innate talents of the innate divine and demonic bodies were used to help the two girls improve their cultivation realm.
…
In fact, Chen Qingxiang was a little speechless about the innate gods and demon talents bred through the creation of the Hongmeng Yun Dao Seal and the lower-level innate gods and demons who had achieved the original body.
It feels a little unserious.
This innate talent of gods and demons is the manifestation of nine rays of talent.
In total, Chen Qingxiang can brand nine dual cultivators.
Judging from the theoretical effects, Chen Qingxiang's talent for innate gods and demons is considered outstanding among the many innate gods and demons born since the ancient Taoist era.
With this innate talent of gods and demons, which is like an innate dual cultivation method with almost no upper limit,
Chen Qingxiang was able to find a total of nine women of all races to form a double cultivator couple, so as to improve the dual cultivators.
As for this innate god and demon talent, in addition to the most basic dual cultivation improvement.
Through this talent, they can also use each other to benefit each other's cultivation realm, and even their innate heel and foot qualities, without being limited by time and space, or blocked by the world.
And when Chen Qingxiang himself was the main one, he blessed himself with the cultivation realm and innate heels cultivated by the two nuns.
This is not a transfer, but a strange copy.
For example, Chen Qingxiang can now bless himself with the cultivation realm and innate heels of Qiu Nu, Wu Gu, Ji Da and Nine-tailed White Fox.
During this kind of blessing, the four women's cultivation realm and innate heels will not change at all.
Nor will it be noticed.
…
However, when Chen Qingxiang transfers his own cultivation realm and even his innate blessings to the four women, he will weaken himself proportionally to a certain extent.
Probably if the blessing is ten, it will be reduced by about one or two.
Although this reduction is relatively small.
But it still cannot be reduced at all like when the four women's cultivation realm and innate heels are blessed on himself.
And this kind of mutual blessing is mainly led by Chen Qingxiang. He can bless the cultivation realm, innate heel and foot of the four girls anytime and anywhere.
But if the four girls want to bless Chen Qingxiang's cultivation level and have innate heels, they need Chen Qingxiang to open his qualifications in advance.
Otherwise, you need to resonate with Dao Hen to get Chen Qingxiang to agree.
For example, for Jida, Chen Qingxiang released her qualifications in advance so that she could borrow blessings to cultivate her realm at any time.
To ensure that the mind and consciousness of the nine-tailed white fox can be suppressed.
As for the nine-tailed white fox, Chen Qingxiang is temporarily not eligible to open it. She can only let her contact Chen Qingxiang through the Dao marks in the true spirit.
Only after Chen Qingxiang agrees can he borrow the blessing.
In addition to this mutual blessing between the two parties, which is not limited by time and space, and is not blocked by the world.
Chen Qingxiang's innate talent for gods and demons also has the ability to replace injuries, disasters, and deaths between men and women.
For such an innate talent with almost no upper limit and unlimited potential, Chen Qingxiang named it [Yin and Yang Wuji Synergy].
…
According to the Xuanxiang lineage, the inheritance records left by those Xuanxiang ancestors who reached Daluo in history.
The human race actually has some general understanding of the many innate gods and demons that have been born since the ancient Taoist era.
The many innate gods and demons born in the Three Realms are divided into six levels according to their innate heel and legs.
The last, the lower, the middle, the upper, the extreme, and the supreme.
Although these six levels of innate gods and demons, as long as they do not encounter a death disaster and turn into a wisp of ashes, they can all achieve Daluo.
However, due to the difference in innate and foot levels, some innate gods and demons were born as Daluo, and even reached the realm of Daluo.
However, some innate gods and demons were only immortal when they were born.
For example, among the six levels of innate gods and demons, the last and lower two levels of innate gods and demons only had the immortal level before they were born.
Although he was able to achieve greatness very quickly after he was born, when he was just born, he could only reach the realm of cultivation around the peak of immortality at most.
The middle-level and upper-level innate gods and demons above these two levels can possess the Taidao Xing and the cultivation realm of the Taidao realm when they are born.
Depending on the heel and foot, the cultivation realm of the middle and upper innate gods and demons at the time of birth will fluctuate between the three realms of Taiyi.
The last extreme innate gods and demons, and even the supreme innate gods and demons.
Then when he was born, he was born with the Taoist practice of Daluo, and he was born with the cultivation realm of the three realms of Daluo. When he was born, he stood at the pinnacle of the three realms and outside.
Among them, the extremely rare supreme innate gods and demons are born with the cultivation realm of Daluo Realm as soon as they are born.
…
And Chen Qingxiang now has a somewhat unorthodox innate talent of gods and demons [Yin and Yang Wuji Co-participation].
If there are nine female innate gods and demons, they can practice dual cultivation with him and allow them to imprint their talent marks on the true spirit.
Then Chen Qingxiang can be equivalent to ten innate gods and demons merged into one.
Even if there are only nine female innate gods and demons who are at the bottom, lower and heel, if the ten of them are combined into one, I am afraid that Chen Qingxiang can be directly comparable to the upper or even extreme innate gods and demons, and thus directly possess the power of Daluo.
And if it is a female innate god and demon in the middle or upper position, it is even more incredible. I am afraid that it can be compared with the legendary supreme innate god and demon, and thus truly stand at the pinnacle of the three realms and beyond.
If Chen Qingxiang can possess the innate heel of the ultimate position, or even the supreme innate god-demonic level, even if it is only temporary.
Then he is confident that he can complete the three realms of Taiyi in a short period of time and achieve Daluo.
…
Just wanting to have nine female innate gods and demons instead of practicing dual cultivation is a wishful thinking.
Regardless of the level of the nine female innate gods and demons.
In fact, after searching through the Three Realms and beyond, there are not as many female innate gods and demons as there are nine.
If the inheritance records are correct, within and outside the Three Realms, from ancient times, ancient times, ancient times to the present, there may be less than ten people who are known to be alive and possess the heel and legs of innate gods and demons.
Among them, there are less than five fingers of female innate gods and demons.
Even if all the many innate gods and demons were born in the hundreds of years since the start of this God-Measurement Tribulation, I'm afraid it won't be enough.
According to inheritance records, among the six levels of innate gods and demons, genderless innate gods and demons account for about 50% of them.
It is divided into yin and yang, and there are male and female innate gods and demons, about half and half.
Therefore, female innate gods and demons only account for about a quarter of the total number.
Twenty-four innate gods and demons have been born one after another in the hundreds of years since this god's calamity.
Calculated based on the proportion of about a quarter, there are about five or six female innate gods and demons.
The two combined together may barely be enough for nine female innate gods and demons.
But how virtuous and capable is Chen Qingxiang to be favored by these extremely rare female innate gods and demons within and outside the three realms?
Not to mention, we need to find these female innate gods and demons first.
If there are no female innate gods and demons as the object of dual cultivation, then this temporary function of blessing the heels is basically useless.
And even if Chen Qingxiang finds a six-path innate true spirit who is much inferior to the innate gods and demons, it is not easy even to find a female cultivator with the highest level of cultivation.
In all aspects, it is the same as finding female innate gods and demons, which is full of difficulties.
Anyway, among the seven Xuanxiang Taoist Masters of the Xuanxiang lineage, there is not even one female cultivator.
Therefore, the most practical thing for Chen Qingxiang now is to be able to rely on this innate talent of gods and demons, as well as the Tai Dao Shu Dao Fruit that he possesses, to cultivate dual cultivators.
…
Especially after practicing three times with Jida and the nine-tailed white fox, I felt how much the cultivation realm between myself and the two women had grown.
It shows that there is definitely something very special about both women's bodies and minds.
Chen Qingxiang feels that within a short period of time, within a thousand years, it is possible to cultivate these two women and make them become one.
Even he can quickly pass through the three realms of Taiyi and spy on Daluo due to the extraordinary effect of practicing the third cultivation with Jida and the nine-tailed white fox.
And if he can achieve Da Luo, then Chen Qingxiang can barely get rid of his identity as a chess piece in the calamity.
After achieving Da Luo, if he doesn't care about himself and only cares about himself, Chen Qingxiang can choose to get rid of his destiny directly, jump out of the calamity chessboard, and watch the chess game quietly.
Of course, in this case, except for himself, everything else he cares about may turn into ashes during this tribulation.
For Chen Qingxiang, he would not make this choice unless he had to.
Not counting the difference in power between Daluo Daoguo and Taidao Daoguo.
Just count the difference between having the right to choose and not having the right to choose.
They are two completely different concepts.
As long as the option of being able to choose whether to escape from the calamity exists, it will naturally put pressure on the opponent.
For myself, it is also a way of retreat, so that I can be relatively calm during this calamity.
…
After two months of separation, I learned about the progress of the collapse of the Great Shang Fangguo system, and understood how Emperor Xin dealt with Jichang and Jikao in Chaoge.
And because the national destiny system gradually collapsed, many Fang countries began to infiltrate and secretly fight against Fang countries.
In addition, Fang State, which was on the farthest border of the Great Shang Dynasty, began to have various small-scale conflicts with many foreign countries.
For example, in the western part of Xuanxiang Fang Kingdom, the Lingshan Taoism guarding the country reported the presence of aliens from the foreign country and began to infiltrate into the border of Xuanxiang Fang Kingdom on a small scale.
In addition to these, various alien races living in the eight wastelands of the world have also begun to attack the human race.
Among the eight hundred countries, many foreign races in the middle and lower countries that were originally restricted by the oath of humanity and surrendered to the human race began to break free from their restraints, thus violating the control of the corresponding countries.
However, these matters can only be regarded as trivial matters to Chen Qingxiang, and Fang Guo's left and right guards, six ministers and five officials are enough to handle them.
Anyway, the many foreign spirits in Xuanxiang Fang Kingdom are all honest.
It is much better than those who have some dishonest feudal lords because the national destiny system has begun to collapse.
Looking at Chao Ge who was motionless, he felt that because of the lack of a king and a crown prince, the fate of the country was collapsing at a rate slightly slower than that of the Great Shang.
This was due to the fact that Ji Fa had just become immortal in a hurry, without laying a supreme foundation, and took over the Zhou Kingdom.
Otherwise, I am afraid that Zhou's national destiny will collapse faster than that of Great Shang.
From this, Chen Qingxiang roughly guessed some of Human Emperor Xin's thoughts.
This is to trap the two rulers of Zhou State, representing the present and the future, in Chaoge.
This caused Zhou's self-destruction.
As for whether there was a deeper plan, Chen Qingxiang couldn't guess.
…
However, after looking at the center of the gods' calamity and seeing that nothing major happened in the four extremes of the world, Chen Qingxiang regained some kind of calmness.
But in this calmness, for one month every two months, Chen Qingxiang was completely within the Xuanxiang Cave.
Of course, for the outside world, we practice in seclusion.
As for what he is doing specifically, only he himself knows.
In another month, it will be the same as before.
…
And in this peace.
In just a few years, within Chen Qingxiang's Tai Dao Dao Fruit, there were ninety-nine blessed land creatures who could be called chaotic creatures.
At this time, they all reached the level of immortality and recovered.
At this time, Chen Qingxiang sensed that as long as he thought about it, he could break through in a single thought and step into the second realm of Taiyi.
It’s just that Chen Qingxiang didn’t step into it.
Because this has not yet reached the limit of Tai Dao Shu Dao Fruit in this realm.
The third level of Taiyi.
One state is called the original source.
The second realm is called Dayan.
The three realms are called immeasurable.
…
Taiyi, Chaos!
Among them, the Taiyi Origin Dao Realm.
In fact, it simulates the state of the Three Realms before the creation of the world, when there were three thousand chaotic gods and demons wandering around in chaos.
If you only pick one Taiyi Scattered Fruit, or even Taiyi True Number Fruit.
Just like Chen Qingxiang now, when he has ninety-nine immortal series of chaotic creatures transformed from the creatures of the blessed land, he has already reached the extreme and can only make breakthroughs.
But like Chen Qingxiang, those who have gained the fruit of Tai Dao and Shu Dao are the ones who achieved it.
It is also possible to use these ninety-nine immortal series of chaotic creatures to derive other chaotic creatures until the number reaches three thousand.
Only when the number of three thousand is reached, can one reach the ultimate state of Taiyi Origin Dao.
The blocked chapters will not affect your reading. Anyway, they are probably just for double revision.
Because the book friends who did not join the group were previously full, you can join now. This is the first time that the group has been full, so the response was slow. I am very sorry!
Now the group has increased to 500 people. If it is not enough, I will add more.
(End of chapter)
