Sensing everything around you carefully.
It was not until a month later that I was able to fully sense and understand the situation inside and outside my body in every detail.
Only then did Chen Qingxiang stop sensing.
Instead of practicing in the Tai Dao Realm, he is preparing to start the Tai Dao Dao Fruit, which is derived from the Tai Dao Xing, and refines the Hongmeng Supreme Treasure Three-inch Creation Seal to reveal its original appearance.
As for why.
It means that in this supreme realm, there is no way to practice.
If we talk about the five immortal holy realms, although they are inaction methods, after entering a certain holy realm, there is still a goal and a direction for cultivation.
But when it comes to the supreme realm.
Apart from the names of the Six Great Realms and the Taoism derived from Taoism, there is nothing else.
The six realms each have numerous characteristics.
Even if every person in the supreme Tao realm is in the same Tao realm, the characteristics of the Tao realm may be completely different.
There is no direction to take the initiative in cultivation.
In addition to relying on the Qi of heaven and earth to cultivate the Tao and Fruit, so that the Tao and Fruit can evolve, there is no way to actively practice cultivation.
In other words, at least in the Xuanxiang lineage, there is no inheritance method that allows active cultivation in the supreme realm.
As Chen Qingxiang sensed in Ming Ming, by the time the Tai Dao Dao Fruit is reached, the ninety-nine creatures in the blessed land who have fallen into neither life nor death will be raised and revived by the nourishment of heaven and earth Qi.
That's when he stepped into the second realm.
In this process of improvement, in addition to trying to gather the Qi of heaven and earth as much as possible to speed up the process.
There is no method that can be actively practiced to further accelerate this speed.
…
Follow his thoughts.
From the top of his head, there appeared the chaotic and chaotic fruit of Tai Dao, whose size was unknown, and whose size was unknown.
In this chaotic world, the Tai Dao and Dao Fruit are integrated throughout the body.
There are also three levels of invisible, formless and quality spiritual light flowing.
Just by shining a little light on the whole body, a sense of immortality, indestructibility, and invulnerability circulates and manifests itself.
This is the appearance of the Taidao Xing derived from the Taidao Fruit and the Taidao Xing in the world.
According to the inheritance records of the Xuanxiang lineage, manifesting the first level of this wonderful spiritual light is one year of Taoism.
These three levels of wonderful spiritual light represent three years of Taoism.
This Taoist practice derived from the Tao Fruit is also the supreme Tao realm and the real source of power.
However, the Taoist practice derived from the Tao Fruit is also the same as the cultivation realm of the Supreme Tao Realm, in a state where it is impossible to cultivate.
We can only rely on Qi to cultivate Tao and Fruit, so that Tao and Fruit can evolve Tao as much as possible.
Chen Qingxiang's current three years of Tai Dao practice are the evolution of the Tai Dao Dao fruits in the three months since he achieved the supreme Tao realm.
On average, one month takes one year to develop Tai Dao Xing.
According to the Tai Dao fruit, the quality of scattered numbers, true numbers, and Tao numbers is different, and the Tai Dao practices derived from them are also very different.
Although there are currently only seven Sanshu Taoist Masters in the Xuanxiang lineage, in history, the Guozhenshu Taoist Master was also born.
There are also detailed records of the differences in the evolved Tao between these three levels of Tao and Fruit.
According to inheritance records, it is probably at a level of one to three.
One year's path to the path of enlightenment and fruition is equal to three years of practice to the path of true path and fruition.
One year of practicing the true path and fruition is the same as three years of practicing the scattered path and fruition.
…
Chen Qingxiang's mind and consciousness paused slightly for a moment.
In the following three years, the Tai Dao Dao line flows from the top of the head to the whole body.
One year, Tai Daoxing poured into the three-inch seal of creation that emanated the Hongmeng spiritual light in his body.
Chen Qingxiang officially started this journey through reincarnation. In more than two thousand years, he refined the three-inch seal of creation for the first time and took the initiative to control it for the first time.
Originally, when he was in the Immortal Holy Realm, although the three-inch Seal of Creation had already manifested part of the Hongmeng Dao Forbidden Realm, at that time, Chen Qingxiang had only reached the supreme level in terms of combat power.
However, he does not possess the Taoist Taoism and has no ability to refine the Hongmeng Taoist Taoism.
I can only gain some insights into the Hongmeng Taoist prohibition that appeared.
…
In one year, several Taoist elements poured into the three-inch Seal of Creation. He selected a corner of the most superficial level of Hongmeng Dao Forbidden and began to refine it.
An hour later, one year of Tai Dao Dao Dao Xing was exhausted.
Three hours later, three years of Taiyi Xing were all consumed.
At this time, Chen Qingxiang restrained the Taiyi Dao Fruit.
Waiting for Tai Daoxing's recovery.
The recovery of this Taoist practice is similar to that of the Supreme Taoist realm. It cannot be repaired and can only wait until it recovers naturally.
…
Sitting cross-legged, feeling the refining results of the three-inch Seal of Creation during these three hours.
During the three-hour refining process, Chen Qingxiang relied on his close connection with the three-inch seal of creation and encountered no obstacles at all.
It may just be because the difference between the two sides is too huge. On the surface, it seems that there is not a single bit of Hongmeng Dao Forbidden Refining.
Chen Qingxiang only vaguely sensed that these three hours had an effect on the refining of the corner of Hongmeng Dao Forbidden City through his close connection with the three-inch seal of creation, but it was too small.
…
One day later.
The spent three years of Tai Dao Dao Xing was restored to one year of Dao Xing in one day.
Sensing this scene, Chen Qingxiang felt a burst of joy in his heart.
It can actually reach the point where one year of Taoism can be restored in one day.
According to the inheritance records of Xuanxiang lineage.
After being consumed, it usually takes a month to restore the one-year Tao Xing derived from the scattered Tao fruits.
If one is really practicing the Tao, it usually takes ten days to recover one year of Taoism.
It takes three days to recover one year of Taoism.
But now, Chen Qingxiang has recovered a year's worth of Taoism in one day.
This is three times faster than the recovery speed of beings who are also all Dao Shu Dao Fruit.
Chen Qingxiang was thinking in his heart, and he knew instinctively that this was the role of the innate gods and demons.
And this kind of recovery speed allows Chen Qingxiang to have more advantages than other supremes in various situations.
For example, the process of refining the treasure is to a certain extent three times faster than that of the Tai Dao Shu Dao realm of the same level.
…
One year after Tai Dao Xing recovered, Chen Qingxiang began to continue refining Hongmeng Dao Tao.
Repeatedly.
Ten years passed in a flash.
Came to Dixin for fifty years.
At this time, Chen Qingxiang reached the age of 2,233 in this life.
Tai Dao is above the number of fruits.
There are one hundred and twenty-three levels of wonderful spiritual light flowing and manifesting.
The three-inch Seal of Creation, the most superficial Hongmeng Dao Forbidden, was finally successfully refined by Chen Qingxiang.
Suddenly, a Hongmeng creation aura that had the same effect as the innate creation liquid flowed out from the refined Hongmeng Dao Forbidden Body.
It poured into Chen Qingxiang's body.
In an instant, a layer of chaotic fetal membrane appeared all over Chen Qingxiang.
It was not until five days later that the Chaos Yuan Fei disappeared again.
Sensing that the innate gods and demons had improved a little bit, Chen Qingxiang nodded with satisfaction.
This promotion is equivalent to giving birth to a Yuan Hui within the Chaos Yuan Fei.
According to the average innate god and demon, it takes three thousand yuan of time to gestate in the Chaos Yuan Fei.
Subtracting the hundreds of dollars of time it took to achieve the next level of innate gods and demons.
Chen Qingxiang only needs to refine more than two thousand rays of Hongmeng Taoist Taoism to raise his innate heels to the mid-range level of innate gods and demons.
Although it took Chen Qingxiang ten years to refine this first ray of Hongmeng Dao Forbidden.
But as the Tai Dao Daoxing increases, Chen Qingxiang's refining speed will become faster and faster.
Maybe in the later stage, even if the cultivation level is not improved, it can be refined in a year or even a month.
In this way, it is very promising to achieve the mid-level and even the upper-level innate gods and demons.
…
As he refined a ray of Hongmeng Dao Tao, Chen Qingxiang also understood the three-inch seal of creation that showed its true face, its true name, and part of its origin.
[Hongmeng Yun Dao Seal].
A Hongmeng treasure was born out of impossibility after several births and deaths in a chaotic realm.
The innate creation fluid that it nurtured was actually just a bit of the power residue that it discharged when it intersected with this chaotic realm.
According to the information coming from that ray of Hongmeng Dao Forbidden City.
Theoretically speaking, Chen Qingxiang can rely on this [Hongmeng Yun Dao Seal].
Improve your innate heels step by step, surpass the innate gods and demons, and surpass the chaotic gods and demons.
Become the Hongmeng gods and demons who transcend the chaos gods and demons, like Pangu who opened up this chaotic realm in the legend, inside and outside the Three Realms.
Chen Qingxiang was full of joy about the information contained in this ray of Hongmeng Dao Forbidden City, but he also had deeper doubts in his heart.
How could such a Hongmeng treasure appear on me?
But Chen Qingxiang didn't think much about it.
When you become a Hongmeng God and Demon in the future and completely refine this [Hongmeng Yun Dao Seal], you should be able to know the inside story at that time.
…
Three years later.
Emperor Xin fifty-three years.
On September 9th.
Chen Qingxiang, who was in seclusion, was stimulated by the vision of heaven and earth that appeared, and stepped out of the Xuanxiang Cave in an extremely bad mood.
Meet the three Xuanxiang Taoist Masters quickly.
Within the inherited Xuanxiang Dao realm.
Chen Qingxiang and the three Taoist Masters Xuanxiang sat opposite each other.
Together we watched the vision of heaven and earth that appeared on the long river of time and destiny.
After more than two epochs and endless years, the vision of heaven and earth in which the innate gods and demons were born appeared again.
Chen Qingxiang followed his patient thoughts and asked calmly on the surface:
"Master Gui Zhan, do you know the reason why this innate god and demon was born?"
"Is it possible that in this period of calamity, we will return to ancient times, ancient times, and ancient times?"
After hearing Chen Qingxiang's inquiry, Gui Zhan, Gui Xian, and Gui Yan were among the three Xuan Xiang Dao Masters.
The only one who relied on himself to transcend the long river of time and destiny, achieve Taiyi Sanshu, and know the lineage of Xuanxiang and the entire inheritance, Tao Zhan shook his head to express his ignorance.
But seeing the reaction of Taoist Gui Zhan Xuanxiang, Chen Qingxiang's originally solemn mood suddenly sank.
Since even Gui Zhan Dao Zun didn't know about it, I'm afraid this is an unprecedented special sign.
At this moment, Chen Qingxiang knew instinctively.
The birth of this innate god and demon is probably related to the fact that more than ten years ago, he used the heel of the innate god and demon to transcend the long river of time and destiny and achieve enlightenment.
Chen Qingxiang also had some guesses about this situation.
Perhaps because he occupies a full 10% of the energy of heaven and earth in the three realms, he had an instinctive reaction to this Taoist calamity.
Or some kind of response that triggers eternal heaven.
Did it even affect the plans of some supreme beings, causing the birth of innate gods and demons to divert their own energy from heaven and earth?
Various possibilities are circulating in Chen Qingxiang's mind.
…
In the Fire Cloud Cave, eight statue-like figures are sensing the growth of humane energy in the past ten years.
Looking at the vision of the birth of the innate gods and demons, complex expressions appeared in the eyes that opened, but they were silent.
They all have some kind of guess in their hearts.
In the Bajing Palace, Yuxu Palace, and Biyou Palace, the three Heavenly Lords looked at the vision of the birth of innate gods and demons on the long river of time and destiny.
Everyone can guess that it was the teacher's handiwork to deal with the innate gods and demons who became enlightened more than ten years ago.
…
Within and outside the Three Realms, many supreme and immortal beings, as the vision of heaven and earth appeared, thought about the vision of the innate gods and demons becoming enlightened more than ten years ago.
They all know somewhere that the calamity measured by the gods will be completely different from the calamity measured in the Middle Ages, the ancient times, and even the ancient and ancient Taoism.
All of a sudden.
Decades ago, the contemporary Emperor Xin imprisoned Xibo Jichang, which aroused and continued to brew the endless undercurrent, has been eliminated and calmed down.
Between the human emperor Xin and the Zhou prince Ji Kao, the immortals and supreme beings on both sides who were preparing for the war were subconsciously wary of this divine calamity.
…
To the north of Dashang, the war began between the Dharma Realm of Billions of Miles of Heaven and Earth and the Demon Realm of the Seventy-Two Demon Kingdoms. It was because of the vision of the birth of innate gods and demons that both parties retreated.
In the center of the Dharma Realm of Billions of Miles, I heard that all kinds of thoughts were flowing within the three eyes of Grand Master.
After a few breaths of time, between his forehead and his eyes, endless heavenly punishment, thunder and calamity energy suddenly circulated.
In an instant, a three-foot thunder dragon appeared.
You can see the wisdom flowing in the purple dragon eyes of the three-foot thunder dragon.
It let out a thunderous dragon roar of joy and wandered happily around Grand Master Wen.
But just as it was wandering away, it was smelled and caught.
Regardless of his objections, a three-inch long jade slip was placed into his slender dragon belly.
"A Lei, send this jade slip to Jin'ao Island and deliver it to my master!"
Following the order from Grand Master Wen, the three-foot thunder dragon let out an aggrieved roar.
However, under Master Wen's touch, he regained his joyful expression.
Then it turned into a ray of purple thunder and flew away in the direction of Jin'ao Island in the East China Sea.
…
Watching Alei turn into a wisp of purple lightning and leave, Grand Master Wen looked at the Conferred Gods List high in the sky above the East China Sea, feeling the role of the Conferred Gods List and sensing the visions of heaven and earth on the long river of time and destiny.
Started to mutter slightly.
"Isn't it possible that this time of Conferring Gods and Measuring Tribulation is not what I guessed, allowing many immortals and supreme beings to measure the calamity, and the true souls will be on the list of Conferred Gods, and thus be controlled by heaven?"
"It just depends on whether the master can get some hints about this divine calamity from the master."
(End of chapter)
