After taking the witch girl as her concubine.
Chen Qingxiang used the [Earth Mother Black Milk].
So after half a year of continuous hard work.
Chen Qingxiang sensed the birth of a little life connected to his blood from the belly of the witch girl and Qiu Nu one after another.
Well, this is Chen Qingxiang's way of showing that he doesn't like the new and hates the old. Basically, he is tossing back and forth between the witch girl and Qiu Nu.
As the witch aunt gives birth to a little life.
Chen Qingxiang could sense that the conversion and fusion speed of the various heaven and earth energy obtained from Lingshan Taoism began to increase by several percent.
Chen Qingxiang knew that as long as this little life was born, the transformation and fusion speed of various heaven and earth energy would increase exponentially.
Before the Dao Ji Calamity officially arrives, it should be completely integrated with Fang Guoguo's Luck Number.
…
After three years of pregnancy, Qiunv gave birth to a daughter to Chen Qingxiang.
After twelve years of pregnancy, the witch aunt also gave birth to a daughter to Chen Qingxiang.
Within the Xuanxiang Cave.
The two of them, Chen Qingxiang, sat opposite each other.
This is Chen Qingxiang's true body and his magical immortal body.
At this time, energy was flowing between Chen Qingxiang's true body and the magical immortal body.
Wisps of brilliance of destiny appeared.
Intersection between the true body and the immortal body.
This was after the witch aunt gave birth to her daughter.
As a result, the connection between Chen Qingxiang and Wu Gu has broken through a layer of boundaries.
A little bit of witchcraft energy came and merged into Chen Qingxiang's energy.
In the dark, the radiance of destiny contained in the miraculous immortal body is aroused.
As the brilliance of destiny was aroused, Chen Qingxiang knew it clearly.
This is because the Taoist calamity is approaching. After being stimulated by the witchcraft energy, Tianming Guanghui, who was originally on the verge of recovery, began to recover in stages.
About one-tenth of the destiny began to recover.
Chen Qingxiang sensed that with the resurgence of about one-tenth of his destiny, deep in his heart, quietly, a strange sense of mission arose spontaneously.
I don’t know how to describe it.
According to what Chen Qingxiang has learned.
Probably only the "Four Sentences of Hengqu" that I saw before my time travel and reincarnation can describe it.
"Establish a mind for heaven and earth, establish a destiny for the living and the people, carry forward the unique knowledge of the past saints, and create peace for all generations."
It's roughly this similar sense of mission.
Chen Qingxiang knew that this should be the impact that about one-tenth of the destiny would have on him after he was revived.
He calmed down and began to slowly eliminate and restrain the sense of mission in his heart.
Three days passed in a flash.
After Chen Qingxiang tried his best to eliminate and restrain the sense of mission in his soul.
Chen Qingxiang felt it keenly at this moment.
There are traces of immortality that contain the meaning of doom.
Coming from the underworld, together with the resurrected radiance of destiny, they converged on the separated auras of his own body and the magical immortal body.
Chen Qingxiang knew instinctively that this kind of immortal energy that contained the meaning of calamity was the calamity energy of this Dao Ji calamity.
As for the arrival of this calamity, Chen Qingxiang felt excited in his heart.
According to the Xuanxiang lineage, the deepest inheritance record, the presence of the calamity qi number means becoming a calamity eye for calamity.
At the very least, he is also an important supporting role in Dao Ji Liang Jie.
All methods of escaping or replacing the calamity will be ineffective.
We can only enter into calamity honestly.
…
Sensing this situation, the destiny radiance and calamity energy contained in Chen Qingxiang's body and the divine body began to flow and transfer under Chen Qingxiang's control.
From the miraculous immortal body, everything flows to the true body.
Although this transfer caused the immortal life energy possessed by the magical immortal body to begin to lose.
But Chen Qingxiang remained unmoved and continued to move.
This is Chen Qingxiang seeking a way out for himself.
Although Chen Qingxiang is very confident that he can survive this Taoist calamity, he just wants to be just in case.
To practice the path of a Qi practitioner and achieve the magical body of an immortal immortal, it would be better not to be contaminated by this Tao discipline calamity.
Even if there is an eventuality and the main body dies during this calamity, the magical immortal body can continue to be at ease.
Anyway, for Chen Qingxiang, there is actually no difference between his current body and his magical immortal body. They are both his true self.
It's just that the three-inch seal of creation has always been within the main body. Chen Qingxiang doesn't know whether the three-inch seal of creation will leave him after the death of the main body, or whether he will enter a supernatural body.
…
As for why Chen Qingxiang didn't transfer all the destiny and calamity-measuring energy to the magical immortal body, so that the body would not be involved in calamity-measuring?
This is because Chen Qingxiang is currently the Lord of the Kingdom of Xuanxiang and the true king of the human race. It is impossible to avoid this Taoist calamity.
Even if you are not contaminated with the calamity and avoid the calamity for a while, you will enter the calamity again under various causes and conditions.
Only the unknown miraculous immortal body that represents the future path, under the protection of the main body, has the possibility of not being contaminated by calamity.
…
In this transfer, a month passed.
Until about 20% of the vast immortal life energy contained in the magical immortal body was consumed.
It took Chen Qingxiang a month to transfer all the resurrected destiny and the descending calamity energy to his main body.
Suddenly, Chen Qingxiang felt as if he had gotten rid of something in his miraculous immortal body due to the concentration of his mind and his body. His body and mind felt relaxed.
He also sensed the brilliance of destiny and calamity energy gathered around his body.
After reaching a certain level, the two began to merge together, like a yin and yang diagram composed of yin and yang fish.
The yin and yang diagram formed by measuring the fate of calamities and measuring the number of calamities, while slowly flowing, gave Chen Qingxiang a feeling that his destiny was destined to be invincible by all laws and invincible by all calamities.
Chen Qingxiang knew instinctively that as long as the Yin-Yang Diagram was in his body, he would not be in real danger of his body dying or his true soul being on the list of gods during the calamity of Taoism.
Even if he dies, he will come back to life by chance.
However, he also instinctively knows that if the Yin-Yang diagram composed of the destiny and the calamity of calamity is broken before the calamity is officially completed.
That also means the time when one should be robbed.
According to this calamity, either the true spirit will be on the list of gods and be driven by others, or it will die and fall into annihilation, and the true spirit will sink into the long river of time and destiny.
Even though a true spirit is on the list of gods, it is a great opportunity for countless sentient beings in the three realms.
Although he will be driven by others, he will not be free, and he will not be able to actively improve his cultivation level.
But it can be immortal and live forever.
For those countless sentient beings who have no hope of immortality, being on the list of gods is the greatest opportunity since the beginning of the world.
…
But for a being like Chen Qingxiang who is already immortal and is expected to transcend the long river of time and destiny, pick up a supreme Tao fruit, and achieve the supreme Tao realm, if his true spirit is on the list of gods, it will only do harm and no good.
Even for an immortal like Chen Qingxiang, even if his body dies and his spirit disappears, he falls into annihilation, and his true spirit sinks into the long river of time and destiny, it is still better than being on the list of gods.
Because it falls into silence and the true soul sinks, at some point in the future, there is still a chance of resurrection and the possibility of coming back again.
However, after a true spirit is listed on the list of gods, it means that it will be driven by others forever and ever, with no freedom and no possibility of transcendence.
Unless one successfully overcomes the catastrophe and becomes a god, the true spirit will not be on the list of gods and will not be controlled by the list.
For Chen Qingxiang, it was barely acceptable.
…
As the Yin-Yang diagram surrounds the body, Chen Qingxiang can see that dense and dense strands of calamity energy begin to gather outside the Yin-Yang diagram.
But at the same time, Chen Qingxiang could sense that he was quietly stepping into the fifth holy realm, the holy realm of destiny.
…
The first holy realm, the holy realm of all living beings, condenses the immortal destiny and breeds immortal energy.
The second holy realm, the holy realm of magical powers, condenses the immortal aura of magical powers.
The third holy realm, the holy realm of cause and effect, sorts out cause and effect and condenses the immortal karma of cause and effect.
The fourth holy realm, the holy realm of true spirit, condenses the immortal true spirit, so that the true spirit becomes immortal.
The fifth holy realm is the holy realm of destiny, where you can control your own destiny and control your own destiny.
Only after all the five holy realms have been completed, reaching the standard of transcending the long river of time and destiny.
Only by relying on the immortal true way and the condensed immortal true seed can one try to transcend the long river of time and destiny.
And what is the Dachengcheng of the Holy Realm?
Being able to enter the long river of time and destiny alone is the minimum standard for achieving the Holy Realm.
…
This totem bloodline path is the five realms of the immortal holy realm.
Chen Qingxiang relies on the use of the innate creation beads, and the creation contained in them, has cultivated all the first four holy realms to great perfection, reaching the standard of breaking through and transcending to the supreme level.
Only the fifth holy realm, the holy realm of destiny, because the innate creation beads used were not enough, Chen Qingxiang has not directly stepped into it.
At this time, as I step into the fifth holy realm, the holy realm of destiny.
Chen Qingxiang is confident that within a hundred years, relying on one innate creation bead every year, he will successfully achieve the Holy Land of Destiny.
…
Fate, magical power, cause and effect, true spirit, destiny.
Wait until the five holy realms are completed.
Chen Qingxiang can use his immortal true seed to carry these five holy realms and achieve transcendence.
For other immortals, even if they have achieved the five great holy realms, they still need to upgrade the true path of immortality to a level that can carry the five great holy realms before they can achieve transcendence.
For Chen Qingxiang, when he had just passed through the catastrophe of the Holy Realm and achieved the Immortal Holy Realm, with the perfect Five Elements True Tao and the condensed Five Elements Immortal True Seed, he had already laid the foundation for achieving the Supreme Taoist Realm, which was enough to carry the great achievements. Five holy realms.
Until now, Chen Qingxiang has relied on the ninety-nine avenues possessed by the ninety-nine blessed land creatures in the super-grade blessed land.
After successive insights, he condensed thirty-three immortal true ways, and began to try to weave the true ways with the Five Elements True Way as the core, forming a web of true ways like the way of heaven.
A kind of practice in the supreme realm in advance.
Wait until you are beyond the Five Elements True Path, after you have comprehended and condensed the ninety-nine immortal True Paths.
Chen Qingxiang was able to use the Five Elements True Dao as the core to form a network of True Dao and achieve the prototype of Heavenly Dao.
…
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(End of chapter)
