Chapter 260: Dharma with Action, Dharma without Action (4,000 words chapter, please subscribe.)

Style: Fantasy Author: A little effortWords: 4518Update Time: 24/01/12 16:27:53
After hearing the personal assurances from the eighteen Fang Junqing officials in Fang State, Chen Qingxiang nodded with satisfaction.

Only then did the eighteen officials who were granted the title of Junqing leave.

Under the witness of the two guards on the left and right of Fang Guo and the facial features of the six ministers, Chen Qingxiang was not afraid that the eighteen ministers of the title of Junqing would not be careful.

Otherwise, if the guarantee is not fulfilled by then, it will be the crime of deceiving the emperor.

There are only these eighteen ministers and ministers, the first of Fang Kingdom's ministers.

Because they sit in the same camp as the thousands of princes of Fang Kingdom, their comfort can quickly stabilize the turbulent hearts and minds of thousands of princes of Fang Kingdom.



As the eighteen feudal ministers and ministers left, another forty-three ministerial ministers and ministers with divine realms came to the meeting place of Xuanxiang Palace.

Just like facing the eighteen senior officials, Chen Qingxiang once again faced the forty-three senior officials.

Under the witness of the two guards on the left and right, the six officials and the thirteen important ministers of Fang State, Chen Qingxiang received the guarantee of the forty-three lords, scholars and officials.



On the day of the celebration of the first anniversary of his accession to the throne, Chen Qingxiang arrested, deposed, and ransacked the homes of 238 feudal lords.

Immediately, Xuanxiang Fang Kingdom was shaken up and down.

Xuan Xiangfang was shocked at home and abroad.

Although there is abundant evidence that these two hundred and thirty-eight feudal scholar-bureaucrat clans have stolen national fortunes and colluded with foreign countries.

But for the thousands of feudal lords in the other country, and even the families of many ministers and officials, as well as the families of scholar-bureaucrats.

This cannot be used as a reason to depose so many princes.

For the upper class of Fang State who had experienced all kinds of things in the world and had family inheritance, Chen Qingxiang, the contemporary leader of Xuanxiang Society, acted too harshly.

At least in the history of Xuanxiang Fang Kingdom, there were few Fang Kingdom leaders who acted so brutally.

Even if the country's destiny is stolen, can't the feudal lords be given back, or even doubled?

Connecting with foreigners can also enable the feudal clan to make meritorious deeds.

Why act so cruelly?



Although he had the comfort of eighteen ministers and officials, as well as forty-three ministers and officials.

However, at home and abroad in Xuanxiang Fang, many negative rumors began to spread about Chen Qingxiang, the leader of Xuanxiang Society, who was mean, ungrateful, cruel, and unruly.

Chen Qingxiang didn't pay attention to these rumors.

In addition to various rumors spread by many forces except Xuanxiang Fang Kingdom.

The most important thing is that in Xuanxiang Fang Kingdom, many princes, officials and scholar-bureaucrats were frightened by Chen Qingxiang's actions.

The rabbit dies and the fox is sad.

He was afraid that he and his clan would become another victim of Chen Qingxiang, the leader of the community.

However, Chen Qingxiang's actions this time caused a slight shock in the hearts of Fang Guo Sheji.

But this also caused the entire Xuanxiang Fang Kingdom to be wiped out immediately.

Those who stole national fortunes, colluded with foreign countries, and enriched their own pockets, etc., have been cleared for the time being.

In Fang Kingdom, all kinds of people with evil intentions subconsciously restrained themselves.



When controlling Fang Guoguo's destiny, Chen Qingxiang also has a connection that is like his destiny.

Through this extra connection, which is like his own destiny, Chen Qingxiang is able to perceive the situation of the entire Fang Kingdom in a more nuanced and detailed way.

It can be felt that not only is the core national destiny network composed of thousands of monarchs in Fang Kingdom as its foundation, but the number of China's destiny is growing rapidly, becoming more solid, tough, and powerful.

Even many other national luck networks have been affected by this incident, and the number of national luck gathered has also increased in different ways.

As a result, the overall national luck of the entire Xuanxiang Fang Kingdom increased by three points in a short period of time.

Chen Qingxiang also knows that this method can only be effective once in a short period of time.

At least for the next hundred years, or even hundreds of years, we can no longer act like this.

However, according to his plan with the thirteen important ministers of the country, he is not ready to make the next step in a short time.

Even if we make the next plan, we will not act like this again.



The entire Xuanxiang Kingdom was in chaos.

Time came to Emperor Yi, six thousand six hundred and forty-nine years.

February 12th.

Another century and twelve years have passed.

Chen Qingxiang's age in this life reached 832 years old.

In the past twelve years, Chen Qingxiang has been relatively successful in all aspects, including cultivation and affairs in Fangguo.

Six years ago, it took eighteen years to achieve the Immortal Saint Realm, and it took nine years to survive the first ten-year tribulation.

Chen Qingxiang once again used the method of inducing calamity to trigger the second ten-year calamity that was brewing.

And passed through the second ten-year tribulation very smoothly.

As a result, the ninety-nine blessed land creatures in the super-grade blessed land within the immortal true seed have grown somewhat.



Ten days ago, at the second anniversary celebration of the coronation, which was ten times smaller in scale and held relatively small.

Chen Qingxiang is enjoying the celebration.

I clearly felt that I had achieved the Immortal Realm twenty-four years ago. Like the three-inch Seal of Creation, the magical immortal body also fell into a deep sleep. At this time, it began to show signs of recovery.

Because he sensed signs of the revival of the supernatural immortal body, after the small celebration of the second era of enthronement, Chen Qingxiang hurriedly came to Xuanxiang Cave and entered a state of seclusion.

Quietly waiting for the resurrection of the magical immortal body.

Now after ten days of waiting, Chen Qingxiang finally sensed the supernatural body and at this moment, fully recovered.

In the Xuanxiang Cave, two Chen Qingxiangs were sitting opposite each other.

Looking at the opposite side of him, he saw a mysterious and immortal body that was completely unchanged in all aspects.

Chen Qingxiang could clearly sense that the miraculous immortal body that was originally a perfect combination of time and space, and the mysterious restrictions on its body were now released.

Before sleeping, although the divine immortal body has reached the peak of the realm of harmony, it is in a state that can break through at any time and become a true immortal.

But in fact, at that time, there was no possibility of a breakthrough in the supernatural body.

Because at that time, Chen Qingxiang's body had not broken through, so the magical immortal body could only reach the realm of Hedao at most, and could not advance even half a step beyond the realm of Hedao.

It is simply impossible to reach the realm of cultivation that is comparable to the divine realm and can be called a half-step true immortal.

As for why it is so nondescript, it is not named after a formal realm.

According to the inherited jade slip records left by Taiyi Zhenren.

This is because when the Qi Practitioner is still in the Blood Origin Dao Era, which belongs to the future Dao Era, the path of cultivation is at the level of "you-do method".

Because of the suppression of the Bloodline Daoji, the Qi Practitioner Path and the "Youwei Dharma" are one level lower than the Totem Bloodline Path.

Under the Immortal Saint Realm, one can only rely on the "Youwei Dharma" method to pass on and practice to reach the realm of harmony.

As for the realm that is comparable to the divine realm and is called a half-step true immortal, there is no cultivation method and can only be crossed by the cultivators themselves.

Just like Chen Qingxiang now has achieved the Immortal Saint Realm, he has completely lost the method of cultivating the Holy Realm.

You cannot rely on cultivation methods to practice in the immortal holy realm.



This is like comparing this cultivation practice to going to a certain place (realm).

Before the Immortal Holy Realm, there were various methods and methods left by the forerunners, which could more or less guide you and instruct you.

Tell you which direction, tell you the distance, tell you what dangers you may encounter, etc.



But after achieving the Immortal Holy Realm, the forerunners can only tell you the name of the place (realm) you need to go to.

At most, it tells you what is around that place (realm) and how to tell whether you have truly reached that place.

But there is no guidance or guidance about the location, where it is, how far away it is, etc.

You need to find it yourself.

And these are roughly the differences between conditioned dharma and unconditioned dharma in this mythical world.



Because of the suppression of the Blood Origin Taoism, the path of a Qi Practitioner requires you to start practicing the Inaction Dharma when you are in the realm of Hedao.

Qi practitioners need to explore on their own to reach the realm of Half-step True Immortal, which is comparable to the sacred realm.



Of course, because Chen Qingxiang's body has already passed through the catastrophe of the Holy Realm and achieved the Immortal Holy Realm.

This caused the magical immortal body, which had just awakened from its deep sleep, to break through that layer of restriction.

It was extremely easy to successfully break through from the realm of Hedao.

Directly from the time and space avenue that Chen Qingxiang had spent a long time using the innate creation fluid to rebel against the innate and merge with the Tao, he comprehended and mastered the complete true way of time and space.

He directly stepped into the realm that can only be called a half-step true immortal.

And like the original body, it lays the foundation for the supreme Tao realm.

It has reached a level where you can start to overcome the great tribulation of the Holy Realm at any time and become a Qi Practitioner and a True Immortal.



However, the situation of sensing the magical immortal body is recorded according to the inherited jade slip left by Zhenren Taiyi.

The magical immortal body is not only unable to start the catastrophe of the Holy Realm and make breakthroughs within the territory of Xuanxiang Fang Kingdom.

Even in most places inside and outside the three realms of heaven, earth and man, breakthroughs cannot be made.

Because the path of a Qi Practitioner belongs to the Taoist Path of the future, when the Blood Origin Daoji passes through the Great Tribulation of the Holy Realm, it will be like an alien in the world, and the power of the Great Tribulation may directly increase by one level out of thin air.



According to the information recorded on the inherited jade slip left by Master Taiyi.

In this Blood Origin Daoji, there are only a few places for Qi practitioners to survive the catastrophe of the Holy Realm.

One is Kunlun Mountain.

One is Jin'ao Island.

One is the Eight Views Palace.

According to the records on the jade slips, these three places are the locations of this mythical world, the source of qi practitioners, and the legendary supreme and powerful monastery.

In these three places, Qi practitioners can survive the catastrophe of the Holy Realm and even weaken it to a certain extent.

According to what I learned in my previous life before traveling through reincarnation, it is probably the location of the legendary practice monastery of these three supreme beings: Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun.

Apart from these three places, the only place suitable for Qi practitioners to survive the catastrophe of the Holy Realm is the legendary border between the three realms of heaven, earth, and man.

A kind of mysterious place where time and space do not exist and the way of heaven does not appear.

Although Master Taiyi left behind the methods to go to the three supreme power training places in the jade slips of inheritance.

But for the current Chen Qingxiang, it is better not to go and have contact with the supreme powers.

If he didn't know the grade of the three-inch seal of good fortune, Chen Qingxiang would not have such a mentality.

But after knowing that the three-inch Seal of Creation, at the lowest level, was a Hongmeng treasure, Chen Qingxiang developed some strange psychology towards the supreme powers within and outside the Three Realms.

It's like they will all come to seize the three-inch seal of creation.

There is a feeling in my heart like a child holding gold.

Although it may be unfounded worries, the villain is trying to catch the gentleman, but it must be guarded against.

Anyway, if you put yourself in their shoes, if you were one of the three Heavenly Lords standing at the top of the Three Realms, you would find an ant possessing a treasure that might enable you to break through and possess supreme power.

I'm just afraid that I can't help but seek it out.

Even if they don't take it by force, they will make various calculations to make it willing to give it to them.

Chen Qingxiang thought about it casually and felt that there were a hundred and eighty ways.

Just in case, it is better not to go to the training center of the three supreme powers.

Lest their cultivation be ruined by discovering their own three-inch seal of creation.

Since you can't go to those three supreme and powerful training places.

If the miraculous immortal body wants to survive the catastrophe of the Holy Realm, it can only go to the legendary border of the Three Realms.



After pondering for a while, Chen Qingxiang stepped out of the Xuanxiang Cave.

Came to the Fatian Realm.

Start searching among them for a way to get to the border of the Three Realms.

After a quarter of an hour, Chen Qingxiang obtained seven Dharma inheritances that can travel to the borders of the Three Realms.

Then Chen Qingxiang left the Fatian Realm and returned to the Xuanxiang Cave.



Sitting cross-legged in the center of the Xuanxiang Cave, I carefully comprehended and comprehended in my mind the seven methods that can lead to the border of the three realms.

Three days later, after comprehending all seven methods, Chen Qingxiang was ready to use one of the seven methods called [The Great Dharma Festival of the Universe and the World].

Among them, there are various materials that need to be searched to refine a sacrificial altar, which is a bit cumbersome.

Although as the leader of Xuanxiang Sheji, he can dominate the entire Xuanxiang Kingdom, it still takes some time.

However, taking advantage of this time, while collecting these sacrificial altar materials, we are collecting and refining a kind of thing that can be used by Qi practitioners to overcome the great tribulation of the Holy Realm.



According to the inheritance jade slips left by Master Taiyi, as well as various inheritance records of the Xuanxiang lineage.

Although they are all crossing the great tribulation of the Holy Realm.

However, there is a big difference between the great tribulation of the Holy Realm experienced by the Qi Practitioner and the great tribulation of the Holy Realm experienced by the Totem God.

The various tribulation methods used in the Totem God Realm and the refined tribulation objects basically have no effect.

It is necessary to specially practice the method of overcoming tribulation as a Qi practitioner, and to specially refine the objects to overcome tribulation.

Before Chen Qingxiang could transcend the great tribulation of the Holy Realm, he actually practiced the tribulation method exclusive to Qi practitioners and refined special tribulation items.

However, by the time the main body passed through the great tribulation of the Holy Realm, the three methods left by Master Taiyi for qigong practitioners to overcome the tribulation had been successfully practiced.

However, only two of the three exclusive tools for overcoming tribulations have been refined, and one has not been successfully refined by the supernatural body.

Now, while collecting various materials for the sacrificial altar, I can also collect the materials needed for the object to overcome the tribulation.

(End of chapter)