Chen Qingxiang is very open-minded and sees clearly that as the eldest son, he has the right to control things in Qinghe. These are just illusions. In this world, only when great power is attributed to oneself is the right way and the great road.
Therefore, in the face of the meeting, when the six officials tried to divulge their authority one after another, Chen Qingxiang refused all of them on the grounds that he was still young and needed to learn more.
For Chen Qingxiang, who has just arrived and is on the cusp of the storm, but wants to remain in the position of the sect leader, the most important thing is not to do the wrong thing.
The best way not to do anything wrong is to do nothing.
But if you want to do nothing, you can only push everything away.
Chen Qingxiang did not want to take charge of the illusory rights granted by the Qinghe scholar-bureaucrats, lest it affect his own cultivation.
And the two just fit together.
Just push everything out.
As for having no rights and being despised and bullied.
This world is a mythical world after all. Chen Qingxiang’s great power belongs to himself. In the entire Qinghe, he is also one of the dozens of totems in the dangerous realm. In addition, in theory, he is the Qinghe sect son who is lower than one person and surpasses ten thousand people. Qinghe Zongzi controls the authority of Qinghe Totem.
Even if he had no real power in his hands, in the entire Qinghe Dayi, except for those one or two people, no one could bully him.
In the face of Chen Qingxiang's approach of giving up power, at the end of this five-day court meeting.
Including Qinghe Tianguan Otsuka Zai, five of the six officials, and the Great Witch Shou, at least on the surface, had a hint of friendship towards Chen Qingxiang.
How wonderful it is that the eldest son neither fights for power nor gains!
Only his predecessor, Ren Choucheng, one of the six officials and Dongguan Chang Sikong, had some doubts about Chen Qingxiang's move to give up power.
After the meeting.
Chen Qingxiang was prompted by his predecessor's uncle, Chief Dong, Grand Sikong Ren Choucheng.
Regardless of their other facial features and the incomprehensible look in Qinghe scholar-bureaucrat Chen Weiyao's eyes, they walked together in tacit understanding.
The two walked side by side.
There was silence for a while.
Former uncle, Dongguan eldest brother Sikong Ren Choucheng said.
"Qing Xiang, what is your ambition?"
Upon hearing this question, Chen Qingxiang did not answer immediately, but after a few breaths, he calmly spoke.
"A few years ago, when I welcomed Emperor Gaozu in Huangshi Xiaoyi, the clan elder Chen Ziming was the pioneer."
"He said this to me at that time."
As he spoke, Chen Qingxiang looked up into the sky, as if he wanted to penetrate the sky and see the scenery above the sky.
"We should put cultivation first, and we should be scholars in the world and ministers in heaven."
After hearing Chen Qingxiang's words and looking at Chen Qingxiang's expression, Ren Chou became Da Sikong, with a trace of memory on his face.
After a while, he said with a pleased tone.
"I can't achieve this kind of ambition."
After saying that, he turned around and left directly.
Chen Qingxiang looked at the back of his predecessor, his uncle Ren Choucheng, paused for a breath, and walked in the opposite direction.
…
Five days later.
Emperor Yi, April 20th, 5836th year.
Chen Qingxiang took his four daughters of Spring, Summer, Autumn and Winter, Qishi Huangshi warriors, and two clan eldest son guarding warriors, and began to move into the eldest son's mansion, which was finally repaired and organized after twenty days.
The entire Zongzi mansion covers an area of about thirty acres, which is equivalent to the area of nearly 20,000 square meters before Chen Qingxiang traveled through.
For three days in a row, Chen Qingxiang and the four daughters of Spring, Summer, Autumn and Winter were familiar with the eldest son's mansion, which occupied an area of about thirty acres.
Chen Qingxiang spent three hours every day refining the items controlled by the eldest son's mansion.
After three days, with the help of Qinghe Dayi Spirit Elephant Totem, Chen Qingxiang finally completely refined the control object of Zongzi's mansion, a Yuanjing magic weapon-level imitation Spirit Elephant Cauldron.
As this imitation spiritual elephant cauldron is completely refined.
The entire Zongzi's mansion, large and small, was densely packed with totem arrays. Layers upon layers of totems emitted a faint brilliance and began to activate from their slumber.
The totem array that reached the level of the Totem Yuan Realm was activated and enveloped the entire Zongzi's mansion, as if it were a realm of its own, isolating the inside and outside.
Zongzi's residence, the training room connected to Qinghe Dayi's medium-sized Yuanmai.
The fully refined imitation spiritual elephant cauldron in Chen Qingxiang's hand, following his thoughts, turned into a spiritual elephant brand and was imprinted on the back of his right hand.
Like a small elephant tattoo, the brilliance of vitality circulates for a few breaths and disappears.
Looking at the hidden spirit elephant brand, Chen Qingxiang knew that as long as he needed it, he could not only control the entire eldest son's mansion, but also control this Yuanjing magic weapon-level imitation spirit elephant cauldron to defend against enemies.
After adjusting his breath for a while, he swallowed the rich and pure vitality in the training room, and began to restore the essence, energy, blood and mind consumed by refining the imitation spirit elephant cauldron.
A quarter of an hour later, Chen Qingxiang, who had fully recovered, sensed the totem array guarding the training room.
For the first time, he began to practice the peerless cultivation technique [Xuanxiang Blood Exchange Technique] for the totem evil realm.
The main purpose of practicing in the totem evil realm is to exchange blood.
Based on the human bloodline and relying on the natal totem, it can activate, fuse, or even absorb various bloodlines, exchange blood the day after tomorrow, and change its own bloodline.
The other various things such as condensing and accumulating essence, energy, blood, worshiping and refining the natal totem, improving the body and soul, etc. are all secondary.
Just like the difference between compulsory and elective courses before Chen Qingyun traveled through time.
…
The first step of practicing this peerless Xuanxiang Blood Exchange Technique is divided into two types.
If there is no practitioner who has activated the Xuanxiang bloodline in his body, he will use his natal totem to visualize the true spirit of heaven and earth [Xuanxiang].
By successfully visualizing the true spirit of heaven and earth [Xuan Xiang], all the totem true blood and essence qi blood in the body can be roughly transformed into the unique xuanxiang totem true blood and essence qi blood. Only after this can Start practicing the Xuanxiang Blood Exchange Technique.
However, for Chen Qingxiang, who has awakened a trace of the Xuanxiang bloodline and has a natal Xuanxiang totem, there is no need to visualize the Xuanxiang and change the totem true blood and essence blood in his body.
You can directly start practicing the Xuanxiang Blood Exchange Technique.
As Chen Qingxiang began to practice the Xuanxiang Blood Exchange Technique for the first time.
The true spirit of heaven and earth, the phantom of Xuanxiang appeared in this practice room.
After a full three breaths, the mysterious shadow disappeared.
At this time, Chen Qingxiang knew that this Xuanxiang Blood Exchange Technique had a certain destiny between heaven and earth.
Within the three realms of heaven, earth and man, there can only be a total of three thousand ways.
Every time one more person practices the Xuanxiang Blood Exchange Art, there will be one less inheritance of the Xuanxiang Blood Exchange Art in this world.
Only when the person who practices the Xuanxiang Blood Exchange Technique dies can he pass on the tradition again.
Three thousand inheritances, neither increasing nor decreasing.
…
After sensing this information from somewhere, Chen Qingxiang still forcibly stabilized his mind and continued to run the Xuanxiang Blood Exchange Technique.
As the Xuanxiang Blood Exchange Technique was running, a three-dimensional illusory Xuanxiang bloodline diagram appeared three feet around Chen Qingxiang's body.
As this three-dimensional illusory bloodline diagram appears, it is like the underworld of the earth and merges with the human world.