Although the feudal dynasty talks a lot about old people and old people, they don't care about the life and death of these old people who have lost their children at all, and let them die in the miserable wind and rain.
After the founding of the Ming Dynasty, most people across the country worked and lived under the coordination of the state. In essence, they were dedicated to the country. The state should assume part of the responsibility of providing for the people in their old age.
Therefore, not only the imperial government departments should popularize the pension system, but also the pension system should be extended to collective farms and factories. Personnel at all levels in various departments should stipulate the amount of pension according to the different occupations they engage in and the size of their contribution.
In this way, it is ensured that people can still receive a fixed amount of pension money every month after they lose the ability to work in old age, which can meet their life after old age, so that people do not need to worry about being homeless in old age.
In a sense, this is truly practical and practical.
Even if they have no children or lose their children for various reasons, the government of the Republic will provide them with sufficient pensions until their death.
In this way, Su Yonglin hopes to build the first-generation social security system of the Ming Democratic Republic, which consists of a public holiday system, a ten-day holiday system, a retirement system, a pension system, and a local almshouse system, to provide the most basic social security for the people of the Ming Dynasty.
Since it is a democratic republic, it should serve the people and seek welfare for the people. Ming Dynasty is no longer an empire, and social resources should be fully tilted towards the people and development, rather than towards the personal enjoyment of the powerful.
After years of development, the Ming Dynasty has gained wealth and income beyond most people's imagination. This money is more than enough to continue development, so the next thing to do is to further improve people's lives in a real sense.
Moreover, the debate between action and inaction does not need to be too serious. The issue of rest should not be involved. After all, the Ming Dynasty no longer needs to catch up with the advanced Western countries.
Today's Ming Dynasty no longer needs to sacrifice one or two generations and use their hard work in exchange for something. Ming Dynasty is no longer a latecomer country or a country with inherent deficiencies, but the only one on this blue planet. Advanced representative.
Su Yonglin and Fuxing members spent eighteen years of hard work, giving future generations the freedom to roam freely.
They don’t have to be so crazy about catching up and making up lessons.
They don't have to stay up all night and fight until dawn.
They can develop the latest technology without eating rice bran and drinking plain water.
They don't have to maintain such a strong sense of urgency that they can't rest day and night.
No one can threaten them, no one can murder them, no one can be their opponent.
They can go out in groups and enjoy the beautiful spring scenery. @精品\/书馆*First update~~
They can go out to the beach in small groups and enjoy the summer sea breeze.
They can feel the joy of autumn harvest in small groups in the golden waves of wheat.
They can run and have fun in groups of three or five in the white snow, roll out a round snowball, and excitedly throw it at the person they care about or are closest to in their hearts.
They can enjoy life, they have the qualifications and capital, and they no longer need to work hard all their lives.
The Ming Dynasty will no longer lag behind the advanced Western civilization for three hundred years.
This time, Ming overtook them. Ming overtook them for six hundred years.
This time, the era belongs to Ming Dynasty, the pulse of the era is controlled by Ming Dynasty, and Ming Dynasty will have the first-mover advantage.
It is precisely because of such a foundation that Ming Dynasty’s social security system was established with confidence and as a matter of course.
These suggestions aroused heated discussion at the Central Representative Meeting. In principle, everyone did not object to this series of suggestions. They felt that this series of suggestions was in line with the original intention of the establishment of the Ming Dynasty and the interests of the people.
But how to spend money on each item, how to invest, and how to build a vertical operation system that reaches the grassroots level requires detailed data and discussion.
Su Yonglin shared the detailed data he had prepared, and everyone discussed it together, paying special attention to the opinions of the Ministry of Finance.
Throughout the Central Committee of Delegates' Conference, these policies were discussed one by one, and detailed analysis and decisions were made one by one.
. (This chapter is not finished yet!)
One thousand six hundred and sixty-nine. They no longer have to work hard all their lives.
Of course, no one can veto Su Yonglin's determination. There is no doubt about Su Yonglin's determination.
The preliminary proposal for establishing the social security system was finally approved at the Central Representative Conference, and when it was reviewed at the People's Representative Conference, there was no disturbance.
In the end, without exception, these suggestions were warmly welcomed and supported by the public representatives, who unanimously approved Su Yonglin's suggestions.
In addition to a series of suggestions on the social security system, Su Yonglin also mentioned for the first time the matter of private economies under non-collective ownership.
There is no doubt that the current economic system of the Ming Dynasty is dominated by collective ownership. From industry to agriculture to commerce, the main share is under control.
It took eighteen years for agriculture to be adjusted through the collective farm system. At present, more than 95% of the cultivated land in the country is under the control of collective farms.
Industry was built up bit by bit in the eighteen years since the founding of the Ming Dynasty.
Factories under new management gradually took over the little bit of family foundation in Jin, Song, Xixia and other countries, and then transformed into new factories, integrating old technical personnel and improving productivity.
Then a large number of various factories were opened, using new steam-based production tools, etc., and anyway, they were basically under state control.
At present, the economy of the Ming Dynasty is mainly commercial, which has opened a hole for the private economy.
For example, private restaurant stalls, private hotels for accommodation, private transportation rental shops that provide transportation services, private clothing stores, private clinics with business licenses that supplement public hospitals, etc.
It is said that collective ownership controls the economic lifeline of the Ming Dynasty, but in many aspects related to people's livelihood, there are actually not many private economies. Update without error@
Especially under the policy guidance of Su Yonglin who proposed to give the private economy a way to survive and refuse to take over everything, the Ministry of Finance has indeed liberalized many industries to private operations in the past five years.
For example, the once very profitable Water Ice Company, which specialized in cold drinks and water drinks, Lin Jingchun tearfully returned it to the private sector and handed it over to the private sector for free operation, and then viciously set very strict operating standards and punishment standards.
Another example is that a series of restaurants previously controlled by the Ministry of Finance have all withdrawn from operations in the past few years and have been left to the private sector to operate freely, leaving this profit to the private sector.
The profit margin given up by the Ministry of Finance was very large, and then it set up a quality inspection department for private economies, which specifically set strict indicators for these private economies and required them to strictly abide by them to safeguard the basic interests of the people. . .
One thousand six hundred and sixty-nine. They no longer have to work hard all their lives.
