What Zhao Yucheng said was similar to what Su Yonglin knew in detail. He did not lie, but told Su Yonglin everything he knew.
Su Yonglin was very satisfied with this.
"So do you think the first situation is more serious, or the second situation?"
"That's naturally the second one."
Zhao Yucheng said firmly: "Since the Ming Dynasty is a democratic republic, of course the people should be allowed to make decisions on major issues related to the future of the country. What's more, you are in control of the overall situation at the People's Congress. They themselves are also quite sensible people. I think you There’s nothing wrong with saying that.”
"Oh? You think they are very sensible?"
"Well, one day before, I met three people's representatives on Jiefang Street, and I had a little chat with them. I found that although they were all workers' representatives, it was not easy to talk to them."
Zhao Yucheng smiled and told Su Yonglin what happened before.
Su Yonglin was very happy when he found out.
"Although they don't have much experience in politics or the military, they still have a certain amount of knowledge and can distinguish good from bad. After they return to the people after participating in the conference, they will definitely bring a breath of fresh air to the people."
Zhao Yucheng had no objection to this.
"So, what are you going to do about the situation where central representatives are generally dissatisfied with this matter?"
"I don't plan to do anything, just have a meal and chat."
Su Yonglin turned his face and looked at the moon outside the window, his figure deserted.
"There was a clear gap in their emotions after the two meetings, so it's understandable that they would complain. I don't think it's strange, but fundamentally, I think the difference between the first type and the second type is also Not that big.
It is nothing more than the difference between neglect and contempt. In the final analysis, it means not believing that the people can reach the level of deciding national affairs. They believe that the people are not suitable or even qualified to decide national affairs. All national affairs should be left to them to handle. "
After Zhao Yucheng heard this, he thought for a moment and nodded slowly.
"It is indeed felt that under the current situation, some central representatives do not seem to be willing to cooperate with the People's Congress. This is not a good thing. I hope you can take measures as soon as possible."
"There's no need to be so nervous."
Su Yonglin shook his head: "At present, this is still an internal conflict among us, and it has not escalated to other levels. Talking and persuasion should be the main thing. Change what can be changed, and we will figure out other solutions. There is no need to worry."
Su Yonglin didn't want Zhao Yucheng to be too involved in this matter, so he just comforted Zhao Yucheng.
After hearing these words, Zhao Yucheng felt that the matter was not that serious, so he relaxed.
"If that's the case, I'll be relieved, and I'll go back to arrange the marriage for that boy Xu Tong."
"Oh? Are you planning the marriage for that boy Xu Tong?"
Su Yonglin suddenly became interested and asked with a smile: "What's going on? Our Huo Qubing is finally getting married?"
"Hey, I can't bear to see him still a bachelor in his late twenties."
Zhao Yucheng laughed and said: "After all, he is a corps commander-level figure, but he is still single, so I plan to take him to Guangdong when I go back this time. My wife has a good friend who is also a well-educated and sensible girl. , I plan to introduce him to him, and if it’s suitable, I’ll take care of the matter.”
"This is a feudal arranged marriage."
Su Yonglin laughed and said: "This is a bad habit that we focus on criticizing. It shouldn't be."
"I'm not forcing him. If he doesn't want it, I can still mess with things, right?"
Zhao Yucheng smiled and said: "The main reason is that his status as the commander of the Corps is relatively sensitive. If he doesn't get married and leave a child, he is afraid that someone will gossip about him, which will not be good for his future in the future. What do you think?"
Su Yonglin thought about it and felt that this was reasonable.
In the past, in the feudal era, everyone was very particular about being single and not being responsible. It was also because single people had few things to grasp and were too flexible, which was not conducive to the control of superiors. They were also regarded as a symbol of lack of stability and perseverance, and were never looked upon favorably. .
Although the Ming Dynasty has now transitioned to a democratic republic, some concepts obviously cannot be resolved in a short while.
The nationwide large-scale elimination of feudal traditional ideas has not yet been implemented to the end. However, with the transformation of the underlying operating logic of the Ming Dynasty and the establishment of the absolute advantage of the collective economy, the elimination of feudal traditional ideas only took a few years.
In the process of transforming from a self-employed small farmer economy to a comprehensive collective economy, the economic foundation of the Ming Dynasty has undergone substantial changes.
It is no longer the decentralized agricultural production dominated by small-scale peasant economy, but the mainstream of collective agricultural production dominated by collective farms organized by hundreds of farmers.
Judging from the current situation, the agricultural production model of collective farms is operating relatively well. Farmers collectively cultivate the land and take turns to work to earn wages, and all production income is distributed according to work points.
Under the leadership of the Renaissance organization in the collective farm, they reclaimed wasteland, improved agricultural technology, replaced agricultural tools, and built water conservancy projects. They gathered firewood and became more and more capable of resisting general drought and flood disasters.
Therefore, in these years, many years were definitely not so-called smooth weather. However, thanks to water conservancy projects and the joint efforts of everyone, the grain harvest still ensured the most basic growth and did not decline.
Therefore, since the founding of the Ming Dynasty, there has been no widespread famine.
After feeling the huge benefits, the farmers sincerely supported the collective farm policy and believed that this policy was a good policy that would allow everyone to live a good life, have enough to eat, and not go hungry.
In this process, the Ming Dynasty’s state tax targets shifted from individual farmers to collective farms one after another.
The process of organizing farmers not only gives a collective farm a stronger ability to withstand disasters, but also inadvertently changes the "traditional wisdom" on which they rely for survival.
The main component of these traditional wisdoms is actually the feudal patriarchal concept.
In the feudal era, faced with the terrifying intimidation of the imperial power who could decide life or death with a single word, these traditional wisdoms still made sense. It was helpless for everyone to stay together and fight against the intimidation of the imperial power.
But after entering the era of democratic republics, these traditional wisdoms are somewhat out of date, or we can simply say, outdated.
Su Yonglin heard that activities such as fortune telling, worshiping the river god, and worshiping the Dragon King are still popular in some places. A lot of extra money is spent every year to carry out these activities.
The Renaissance organization in the collective farms did not support such superstitious activities, so some conservative farmers spontaneously organized themselves to spend their own money to carry out these activities. It is said that for this matter, some conservative farmers and reformist farmers in the collective farms were still relatively strong. antagonistic relationship.
This is very detrimental to agricultural production and civil harmony in collective farms.
Thinking of this, Su Yonglin felt that it was indeed necessary to carry out a relatively simple and thorough ideological emancipation in collective farms across the country, criticize these sacrificial activities that cost a lot of money and are of no use, and vigorously spread the idea of putting people first and putting people first. Based thinking.
Most of the Ming Dynasty has entered the new era, but there is still a small half that stubbornly remains in the old era and is unwilling to cross over, as if it has become self-aware, which is quite troublesome.
Next, Su Yonglin felt that he not only had to fight against some internal people who had bad thoughts, but also against the deep-rooted stubborn thoughts of some people.
