Similar to Beikong, after seeing Su Yonglin, the tribesmen in Nankong cried and knelt down to him to beg for mercy, saying that they would do anything as long as they were allowed to live.
This attitude, this demeanor, this level of smoothness, at first glance, it is a family tradition, and it must be passed down for several generations. Each generation must refine its secrets, strive for excellence, constantly introduce new things, and create new postures in order to achieve this. So professional.
When they reach their peak, they are even willing to give their ancestors a money rat tail and change their hairstyle to a trendy hairstyle to meet the needs of the new era.
They have a very flexible political and moral bottom line, which can be constantly changed according to the needs of the ruler at any time. No matter who the ruler is, no matter what the ruler's needs are, they can always do what the ruler wants.
Thinking about what the ruler wants and worrying about the ruler's concerns, coupled with their special family status, no matter whether they are rulers of their own clan or foreign rulers, they will not do anything to them.
Unless, this "ruler" is a revolutionary.
Then the revolutionary Su Yonglin smiled.
"Are you really willing to do anything?"
The Nankong people shed tears.
"As long as Your Majesty takes pity on me and is willing to give me a way to survive, I will do anything!"
They all talked about this, and Su Yonglin had nothing to say.
So he personally led the army to escort this group of people and the large amount of soft materials they carried with them back to Guangzhou. After preparing to register and store them in the warehouse, they began to invest in the construction of the nearby Guangdong and Guangxi areas as development and construction funds.
This is called taking it from the people and using it for the people.
As for the Nankong Sect, because they no longer have much use value, the foundation for the survival of the entire Confucian ideological system has been disintegrated by Su Yonglin, so their existence is more like a larger-scale landlord family.
Therefore, according to the established rules, large-scale public trials, punishments, and executions were carried out for the guilty. The remaining people were beaten into national labor and incorporated into the labor force. They began to engage in hard labor in the Lingnan land for generations, paying back the debts owed to the working people by their ancestors for generations. The debt was paid off little by little.
After enjoying the blessings and eating big fish and meat for so long, it’s time to go to the fields and work hard.
If you come out to fool around, you will have to pay it back.
During the public trial of these guys, Su Yonglin personally presided over some large-scale public trials and personally participated in this extremely violent mass revolutionary action.
For example, after a wealthy man with an extremely cruel personality who ruled the countryside in the suburbs of Guangzhou was captured by the Ming army, Su Yonglin became furious after hearing about his evil deeds and personally presided over his public trial.
Su Yonglin made public his evil deeds of killing tenant farmers and even cutting off their meat to cook and eat, and then sentenced him to death on the spot.
His death sentence was not an ordinary hanging. Su Yonglin felt that this was too cheap for him.
He decided to sentence the bully to death by stoning.
Let the people who had been oppressed and tortured by him and their relatives who were still alive participate. Each person used a fist-sized stone to throw at him who was hung up. There was revenge and injustice, and he was brought to life with stones. Smashed to death.
Su Yonglin supervised the entire execution and watched with his own eyes as the wailing people smashed the stones in their hands at him while crying.
This person is not courageous, he is just a pure villain. He is extremely happy when he bullies others. When it is his turn to reach the end, he cries like a grandson.
After being tortured by stoning to death, he loudly begged for mercy, asking them to let him go, and give him whatever money he wanted.
But who will pay attention to him?
So the bully was stoned to death and died in an open space outside Guangzhou City. There were about 20,000 to 30,000 onlookers on three levels inside and three outside.
The news blew across the land of Lingnan like a whirlwind.
Su Yonglin's personal participation is very meaningful to the farmers in the Lingnan area.
The emperor has participated, so it is safe, correct and honorable for us to participate.
And wouldn't it be nice to take this opportunity to see the emperor in person?
Because the Guangzhou Renaissance Organization failed to mobilize the people to participate in the Agrarian Revolution, Su Yonglin personally participated in the revolutionary activities as the emperor, personally organized revolutionary actions, and led everyone to make revolution.
In this way, the effect is definitely no less than that of a large-scale advertising, and it is the kind of precise advertising that is directly delivered to the target group, which plays a very big role in promoting.
So starting from the areas around Guangzhou, the revolutionary flames quickly swept through several surrounding state capitals.
After the revolutionary flames burned, the citizens in Guangzhou seemed to be somewhat touched.
By the time the monarchs and ministers of the Li Dynasty of South Vietnam gathered to discuss the edict issued by Su Yonglin as Emperor of the Ming Dynasty, Su Yonglin had already left Guangzhou and went to Huizhou to launch a peasant movement and liquidate the powerful landlords.
This can be regarded as a traditional skill that he has personally practiced. If you really want to say it, the more than 300,000 official revival members across the country are actually his disciples and disciples, and they are still very orthodox.
Because he is really the ancestor of everyone. He came up with the theories, and he personally led everyone to create troubles. The methods of doing things and the organizational methods were all created by him.
The founder personally led everyone to make a revolution. The scene, the momentum, the scale, the huge crowds of people cannot be described.
After being inspired by Su Yonglin, farmers in many places even took the initiative to follow Su Yonglin's team from one county to another to start a revolution.
The effect of this is definitely much better than scripted chanting, and it definitely does not mean that farmers in the Lingnan area are not revolutionary.
Therefore, many young members of the Guangzhou Renaissance Association could not help but follow Su Yonglin, responded to his call, shouted revolutionary slogans and attacked the local landlords.
"Come with me! Destroy these hateful exploiters! Overthrow them! Take back what is yours! Death does not belong to us! It belongs to us! It is the whole world!"
No matter whether the farmers can understand or not, and no matter how many people really understand what revolution is, Su Yonglin wants to say this, to do this, to carve such a heated scene deeply into their minds, making them unable to forget.
As long as one percent of this huge crowd can discover and understand something through this movement, it will be an absolute victory for Su Yonglin.
After this revolution, even if only one in a thousand people loves this revolution and this atmosphere from the heart, and then joins the Renaissance and devotes himself to the revolutionary cause, for him, it is an absolute revolution. victory.
So he raised his arms and shouted, and the crowd responded. The gentleman was submerged, trampled, and eliminated in the surging crowd.
After the Battle of Lingnan, the Lingnan Revolution broke out with great vigor.
However, at this moment, the monarchs and ministers of the Li Dynasty, which was very close to Lingnan, did not know that Su Yonglin personally led people to make revolution in Lingnan.
Their current focus is on the warning that the messenger sent by Su Yonglin almost amounts to a threat to them.
There were three Ming envoys sent by Su Yonglin, one envoy, two deputy envoys, and a fully armed escort of fifty people.
They swaggered southward from Dananguan, went directly to local officials, and told them that they were envoys from the Ming Dynasty and wanted to see King Nanping.
At this time, South Vietnam had actually assembled troops in the Lang Son area on the border. The South Vietnamese officials who came to greet them deliberately let them see the South Vietnamese troops assembled in the Lang Son area in an attempt to scare them.
But they seemed to have no reaction.
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