The vague concept of ethnicity was the main reason why most of the rebels resisted the rule of the Ming Dynasty.
The temptation of property alone cannot call more people to resist. The leaders of the rebels love money the most, and they are not willing to spend too much money to recruit rebels.
Therefore, they use some national concept that they themselves do not understand well as a basis, and use hatred as the main weapon to recruit rebels.
They believed that the Ming Dynasty was a Han people's political power, and the main purpose of the Han people's conquests was to destroy all foreigners.
The goal of the Ming Dynasty's governance in Hexi was to kill their men, seize their money, land and women, so that the Dangxiang people would perish, and let the Han people occupy this place to live and drink in luxury.
The Dangxiang people will work here as cattle and horses until the entire clan is extinct.
To this end, they also used the military operations of the Eastern Han government troops against the Qiang people in this area during the Eastern Han Dynasty as evidence, and forcibly linked the Dangxiang people and the Qiang people to prove that the Dangxiang people and the Han people had a long history from more than a thousand years ago. There is a blood feud.
Then they publicized the embellished and adapted history of the confrontation between Li Jiqian, Li Yuanhao and others and the Northern Song government to prove the irresolvable blood feud between the Han people and the Party members, thereby stimulating the ordinary Party members in the more remote areas to oppose the Ming government. Resist awareness.
They believe that the Han people began to invade their homeland more than a thousand years ago and kill their ancestors. Their ancestors were brutally killed but resisted tenaciously and have not surrendered to this day.
Now, when the resistance is at its most dangerous, the Ming Kingdom is unprecedentedly powerful, but Xixia has perished.
In order to fight for their living space, they must fight desperately to overthrow the Ming government and regain their homes, as well as their land, money and women.
This type of people often behaved more toughly and even became stubborn after their actions against Ming Dynasty officials, officials and the army failed.
Either fight to death or commit suicide, showing an almost brainwashed state.
The old response policies were slow to take effect on these people, and the effect was not very great. Even after being captured, emergencies often occurred, and language communication was not smooth, which made it difficult for the local revival organization.
On the whole, because Hexi Province has implemented relatively thorough land reform and animal husbandry reform policies, the most populous areas in the Hetao Plain and Ningxia Plain have basically destroyed the soil for the restoration of Xixia.
However, in more remote areas, the Renaissance organization lost the opportunity due to lack of manpower and was forced to engage in long-term confrontation with some die-hard elements, attacking and killing each other.
In the vast area and sparsely populated environment, if the die-hard elements wanted to escape, it would be very difficult for the Ming army to hunt them down.
Therefore, without precise direction guidance and precise strikes, it is very difficult to completely eliminate this group of die-hard elements.
After the practical work method of Jiefangmen was spread here, Hexi's political cadres realized that this was a strategy developed to address the longing for recognition and acceptance deep in the hearts of people who have been oppressed for a long time.
They immediately organized relevant actions and arranged for a group of party cadres from farmers and herdsmen to use this strategy against a group of prisoners whose attitudes had softened after receiving education. The final effect was very good.
The warm applause, cheers and smiles defeated the last line of defense in their hearts. When they were stunned, political cadres even came forward to hug them and welcome them to new life and a new future.
A stable and peaceful life is waiting for them in the near future. They can get land, houses and farm tools, and live a happy life.
From now on, they are the people of the Ming Dynasty. Like the political cadres, they are all their own people, and there is no distinction between Han people and party members.
This group of members of the Xixia Restoration Organization eventually collapsed and never resisted again. Some of the members who held positions even took the initiative to inform them of the hiding places of some organizations they knew.
This important information was immediately notified to Jiang Liangping, the commander of the Hexi Corps. Jiang Liangping immediately organized an elite cavalry attack and destroyed more than a dozen Xixia Restoration Organizations in a few months.
During the battle, the elites of the Ming army killed hundreds of hardcore elements and captured thousands. The biggest fish was the former Xixia Shazhou Tongpan.
These good news were reported to the central government by the Renaissance organization in Hexi Province, and Su Yonglin was very happy for this.
With such working methods, the assimilation tasks for Dangxiang people, Bohai people, Xi people, Khitan people and other ethnic groups can be carried out more efficiently.
In recent years, although the Ming government has made many achievements in public security work and made great achievements in the stability and unity of the country's northern border, there has always been a group of people who are wary of the Ming regime.
These people are either believers in the non-violent non-cooperation movement or perpetrators of violent acts of sabotage, which have had a certain impact on the stable lives of people in Yanyun, Liaodong and Datong areas.
Because of the outdated concepts of the Northern Song, Liao and Jin regimes in ethnic affairs, the ethnic situation in Yanyun, Liaodong and Datong areas was very complicated, and the conflicts between various ethnic groups were quite serious.
Some conflicts were quite acute, and there were large-scale armed fights after the founding of the Ming Dynasty.
In the Yanyun area at that time, the conflicts between the Han and Jurchens, the Jurchens and the Dangxiang people, the Jurchens and the Khitan people, the Han people and the Khitan people, and so on were very complicated.
The governments of the Northern Song Dynasty, Liao Dynasty and Jin Dynasty were quite brutal and brutal in dealing with such problems. Not only could they not solve the problem, but they would also intensify the existence of the problem.
In order to bridge this part of the contradiction, after entering Yanyun, the Ming government and the Renaissance organization made a lot of efforts, trying to use revolutionary ideas to attack national concepts.
But it turns out that it is not difficult to get a group of people to support the revolutionary army, as long as they give them land.
But it is still very difficult to get them to accept revolutionary ideas.
Under the premise that the local people are generally ill-educated and have difficulty communicating with each other through language, it is indeed difficult to push away revolutionary ideas.
Therefore, over the years, the stabilization work in these three areas has been very difficult. Su Yonglin was particularly concerned about equipping more complete Renaissance organizations in these places, and the cadres he selected were also quite capable, but the results were not quick.
But Su Yonglin is not worried about big troubles here, because as long as the fundamentals of economic prosperity are maintained, the quality of the population will rise sooner or later.
No one who lives a stable and healthy life is willing to cause trouble unless there is something wrong with his head, and there are only a few people with brain problems after all.
Liberation Gate is an excellent method that bypasses obstacles such as language and impacts opponents with more intuitive forms and emotions. It is very effective for opponents who generally lack recognition, trust and personal dignity.
However, revolutionary concepts, including Jiefangmen, were supported by the strong national power of the Ming Dynasty, the excellent credibility of the government, and the prosperous economy.
The emergence of Jiefangmen can improve many problems in a short period of time, but when it comes to the fundamentals, it still depends on the development of the country, and development is always the last word.
Development coupled with working methods is the real king.
So when the time entered August of the seventh year of Hongwu, Xu Tong was almost ready, and all the intelligence was in place. He was ready to launch an attack on Fuzhou.
Then he planned to ask Zhou Qiang how many reserve troops had been arranged for him.
As a result, Zhou Qiang directly sent him 8,000 liberation fighters with preliminary military combat capabilities.
Putting aside the military qualities for the moment, the mental outlook is exactly that of the Ming army. When he stands there, he stands tall, his eyes are bright, and he looks straight ahead without wavering.
Good guy, how long has it been?
Eight thousand people, how did you do it?
Xu Tong asked the political cadres who came with them. The political cadres sighed-it was all the credit of the Jiefang Sect.
Xu Tong was confused, and after careful questioning, he learned about the new ritualistic attack technique developed by the political cadres.
Awesome, awesome.
For a newly liberated person, recognition, acceptance, affirmation, and encouragement have an extremely powerful ability to touch their spirit, which will cause them to recognize the Ming Army from the inside out and have a strong disgust for the past.
They can't wait to separate and say goodbye to the past, and embrace the new life with all their hearts, and embrace the Ming Army as a large group.
