The instructor's suggestions were based on a series of means adopted by the rulers of the old dynasty to win over the landlord class, and were analyzed reasonably.
So this suggestion stood out among many suggestions and became a hot topic of discussion.
Many people are discussing this suggestion and feel that this suggestion is very feasible and someone should be able to try it out.
Since the ruler can use the sense of ritual to make the original ruled break away from their original attributes and identify themselves as a ruler, then the converse is also true.
Among them, recognition and being recognized should be a key point, everyone thinks so.
So, at the instructor's suggestion, the political cadres used the materials at hand to build a simple door with the three characters "Liberation Gate" written on it, and then everyone rehearsed.
They stood in two rows behind the door, leaving a path in the middle.
When someone comes through the Jiefang Gate, they all smile and applaud, shouting festive words such as "Welcome". From time to time, someone pops out to hug them and make close physical contact until that person has finished leaving. this road.
The results of the experiment are very good, but everyone who has walked this long road feels very excited, as if they have really done something great that has contributed to the people.
Since the experimental results are very good, what else is there to say?
Use it immediately.
Some preliminary steps for reforming prisoners cannot be changed, such as punishing domineering officers and unscrupulous bastards, and beheading and executing them in front of them cannot be omitted.
The stage of talking to each other around the fire at night is also indispensable, and the policy propaganda of the revolutionary army is also indispensable, and the powerful power of the Ming Dynasty behind them is also indispensable.
The link to liberate the gate is actually a final blow.
When it came to the Liberation Gate session, the political cadres specially recruited many soldiers to join them and stood in a long line behind the Liberation Gate. When the prisoners walked over in a line in confusion, they immediately cheered and clapped. .
The whole atmosphere was very warm.
Their smiles are very bright, their eyes are very sincere, and the "welcome" they say does not require identification to know that it is absolutely true, and it cannot be truer.
The captive soldiers moved forward step by step, and what greeted them was such a sincere welcome, such a sincere acceptance, and such a sincere smile.
The political cadres of the Ming army welcomed them, recognized them, and affirmed them.
This made them particularly shocked and moved.
What is certain is that they have never been so seriously recognized and accepted by others in their lives. Judging from their origins and growth experiences, it is impossible for them to be considered by the rulers to have any value worthy of recognition.
Because of their origins, everything they do is taken for granted.
Because they are farmers, they are born to make cows and horses to serve the masters.
He can be beaten or scolded, but he still has to give a large part of his wealth or even all of it to the masters with both hands. He can only keep a tiny bit to survive for himself, and then continue to accumulate wealth for the masters.
Everything is what they were born to do.
Even if you serve as a soldier and get food, do you think you are a member of the ruler?
It's a beautiful thought, but Stinky Qiuba is still quite a ruler?
Even the officers are the lackeys of our Jinshi masters, let alone you bunch of stinky Qiu Ba!
They were just replaced by a group of masters to serve them, and they had to endure hardships, and their status was even lower than that of farmers. They were at the bottom of the social contempt chain, and they were hated by everyone.
They are not natural persons, they are production tools and tool people. They have no personal dignity and are not worthy of receiving blessings, thanks and recognition.
They are not qualified to talk about high-level emotional needs such as dignity and self-recognition. Being able to live and have food to eat is the greatest gift for men.
Restricted by this, they have never felt what kind of existence humans are.
They have never known what it feels like to be recognized.
And now, someone confirmed them.
Affirm them so sincerely and vigorously, accept them, cheer and applaud them, and welcome them to become members of this new group.
A feeling of pride and satisfaction that emerged from the bottom of their hearts instantly filled all their hearts.
Their spiritual world seemed to be reborn from the ashes, taking on a new look and becoming a brand new self that was completely separated from the past.
They are no longer the tool people who are not recognized as cows and horses.
They are natural persons with complete and sound human dignity.
They deserve to be respected, encouraged, and accepted.
In a completely new group, they will become completely different selves.
A slave dies and a man rises.
At the end of the celebration procession at Liberation Gate, every captive soldier burst into tears.
Some cried until they couldn't stand up straight, and some cried until they fell to their knees on the ground, crying until they were hoarse. They cried more deeply than when they expressed their feelings to each other at a bonfire night. It went to a deeper level.
There is no doubt that they become a new person, they become a liberated person, they become a liberation fighter.
After the soul is reborn, some of the old problems of the liberation fighters can be solved through regular education, military regulations and discipline, and time. The serious illness has gone and the lesions have been eliminated. What is left depends on time.
More and more captive soldiers quickly became liberation fighters under the Jiefangmen offensive. The accuracy and efficiency of the Jiefangmen attack shocked the political cadres of the Revolutionary Army and the Henan Corps.
Although I had expected it, I didn't expect it to be so efficient, so effective, and have such a powerful ability to influence old soldiers.
They immediately summarized, summarized, and recorded the matter, and then reported it to the higher-level organization and all the way to the central headquarters of the Renaissance Association to let Su Yonglin know.
After Su Yonglin, who was far away in Zhongdu, learned about this incident, he immediately convened a central meeting of the Renaissance Association and asked the political cadres responsible for this aspect to integrate the principles of Jiefangmen in many workplaces and increase their application.
The Ming army group could ensure that a soldier was fed and clothed, and after they were fed and clothed, spiritual needs would arise.
The old army used gold and silver to win over people to work for them.
The Ming army will use a spiritual offensive to make a person from the old era complete the separation from the past and face a new life.
This method can be used for prisoners, criminals, and all those who have been suppressed, tortured, and devalued in terms of self-esteem and emotions, so that they can change from the bottom of their hearts and accept from the bottom of their hearts that they have moved towards a new life.
This method of political work is undoubtedly groundbreaking.
After this initiative was learned and studied by the Central Committee of the Renaissance, it was quickly spread to Renaissance organizations across the country. Political cadres of Renaissance organizations at all levels were required to learn this method and practice it on occasions where it was needed.
When the cadres of Hexi Province and Hexi Corps learned about this, they felt like they had found a treasure.
The Hexi Province was established on the homeland of Xixia. It was still a long time ago, and the influence of the Xixia regime had not yet disappeared from the people.
Although the Ming Dynasty launched a large-scale purge of the upper class of the Xixia regime, this was not absolute.
There were still some people who fled the Ming Dynasty's trial and launched the "Restoration Movement" in some remote places in Hexi Province, hoping to overthrow the Ming Dynasty's rule in Hexi and rebuild Xixia.
Those who participated in these restoration movements were either motivated by money, dissatisfied with the governance of the Ming Dynasty, or considered themselves to be [Xixia survivors].
The largest number of them is still a group of people who hold relatively vague national concepts.
