Regarding the unprecedented number of letters and the strong or less strong but still firm ideological tendencies expressed in these letters, two attitudes emerged in the Central Committee of the Renaissance.
Some people agree with this idea, and some people oppose this idea.
Those who agree believe that this is precious revolutionary enthusiasm that should not be extinguished but should be supported.
Support their passion and let their passion burn to burn the old world and hasten the coming of the new.
Ming Dynasty cannot stay in the old social form for a long time, but should transform to a new form as soon as possible, change everything, get rid of the old baggage, and look forward with all its strength.
Otherwise, there will be a huge corruption storm similar to the three or four years of Hongwu.
The damage caused by that corruption scandal to the Fuxing Society and the Ming Dynasty is still lingering in people's hearts. Many people are reflecting on why and why the comrades who once struggled together fell into corruption and were corrupted by money and extravagant life.
The answer now seems obvious.
That is to accept the situation of coexistence with the old forces, thus giving the old forces the opportunity to contact and corrupt the revolutionaries, causing changes in the unsteady revolutionaries, which triggered a series of subsequent events, and then the scale of the Huge rectification operation.
After that turmoil, Su Yonglin publicly admitted his mistakes and put forward the slogan of revolution to the end, thus completely sweeping the corruptors and the old forces into the garbage heap of history.
The official administration of the Ming Dynasty took on a new look. Until now, no major problems have arisen, at least no major problems have arisen within the Fuxing Association.
It can be seen that Su Yonglin himself admits that coexisting with the old forces is a wrong thing. If this is the case, how can they bear to continue to coexist with the old forces at the social level?
They must be completely wiped out, and then a new ideal society must be built on their corpses to realize the revolutionary ideals for which everyone has fought and shed blood.
If revolutionaries cannot move forward and continue fighting, they will inevitably retreat and everything will be ruined.
Is it difficult to do this?
Of course it is difficult, but since Su Yonglin was able to overthrow the powerful Jin Kingdom in three years and accomplish what everyone thought was impossible, it proves that it is not impossible to complete the revolution in thirty years.
As long as Su Yonglin leads them forward, as long as Su Yonglin leads them forward bravely, then everything is definitely not impossible.
The number of central cadres who hold this view is not large, but their voices are very loud. They hope to continue to replicate Su Yonglin's miracle of destroying the Jin Kingdom in three years on this matter.
Those who disagree think this situation is abnormal.
They used Su Yonglin's own summary of the founding of the People's Republic of China as an argument to debate with the supporters.
They believe that Su Yonglin himself said that he was able to destroy the Jin Kingdom in three years because of great luck. The main reason was that the internal ethnic conflicts in the Jin Kingdom were very fierce, which gave him a suitable entry point.
So he raised the banner of nationalism to fight, united all non-Jurchen ethnic groups, and gathered powerful forces in a short period of time.
At that time, the internal contradictions of the Jin Kingdom's ruling class were prominent. Emperor Wanyan Liang wanted to reform, but the internal conservatives were unwilling to reform and tried their best to hinder Wanyan Liang's policies.
While Wan Yanliang was fighting against the rebels, he also had to fight against internal centrifugal forces. With limited abilities, he made many mistakes and eventually died in the civil strife.
After Wanyan Liang's death, the Jin Kingdom did not have unified command for a long time and each fought independently. Su Yonglin seized this golden opportunity and overthrew the Jin Kingdom regime in one fell swoop.
This is a very lucky, dangerous and unrepeatable thing.
Although success is inevitable, success in three years is extremely accidental. This is something Su Yonglin himself did not expect before the uprising, which led to the hasty founding of the Ming Dynasty.
Although Su Yonglin used the Zhongdu General Affairs Bureau to carry out deliberation for a period of time, there was still not enough time to admit a large number of old officials into the Ming government, which led to the subsequent major rectification incident.
The causes of this incident can be summarized as the fact that the money was destroyed too quickly, the number of cadres was insufficient, and the difficulty of running the country was not anticipated. Su Yonglin made a public self-examination for this.
That's why Su Yonglin defined his success as "lucky, dangerous and non-replicable".
With such a definition, do supporters still want to forcefully promote such a dangerous thing?
The main problems faced by the Ming Dynasty at present are recovery and development, liquidation of the old society, elimination of the old dynasty to unify China, completion of the task of diversion of the Yellow River, restoration of agricultural production in the Central Plains and the Huaihe River region, and restoration of agricultural production to its best state.
These are urgent tasks.
Building an ideal society is the ultimate ideal that everyone agrees on, rather than a phased task. We should first complete the phased tasks that are visible to the naked eye, and then talk about the ultimate ideal, rather than treating the ultimate ideal as a simple task. .
The realization of the ultimate ideal requires too many prerequisites. Without the prerequisites, the ultimate ideal cannot be realized.
Supporters are too radical.
Supporters are unconvinced by the opponents' ideas.
On the contrary, they think that they show signs of conservatism and degeneration in their thinking. This is not a normal phenomenon. Revolutionaries should always maintain enthusiasm and never stop. Once they stop and are satisfied with the status quo, they will lose their enterprising spirit.
Once the enterprising spirit is lost, lethargy will take over, corroding the revolutionaries' will to fight, so that the struggle ultimately fails.
Although there were reasons for the great rectification incident, the stable development of the entire imperial court as the mainstream guiding ideology at that time was also one of the important reasons. This was also one of the mistakes Su Yonglin admitted. It cannot be ignored, and this phenomenon must not be allowed to happen again.
But opponents still disagree.
They believe that Su Yonglin's conclusion that "social development has its own objective laws, and objective laws should not be forcibly interfered with by human power" is very correct.
People have their fortunes and misfortunes day and night, and the moon waxes and wanes. This is a natural law that cannot be changed.
Turning a piece of wasteland into a place where food can be grown normally will take two to three years, depending on the situation. Agricultural production is so difficult, let alone building an ideal society?
Revolutionaries need to maintain their enthusiasm for struggle, but they must not let their enthusiasm burn their brains, otherwise they will starve.
Once the stomach is starved, the brain will not work well, and big problems will occur. By then, let alone an ideal society, it will be a question whether the existing Ming Dynasty can be preserved.
The success of a revolution does not depend on one's own perception of success. It requires the unanimous approval of the general public. And doesn't the public's approval not have a full stomach as a prerequisite?
Aren’t materials important?
Supporters and opponents accused each other of being "conservative", "radical", accusing each other of having wrong ideas, and started heated debates with each other.
Controversies like this are everywhere from revival meetings to local branches.
Regarding such a big debate, only senior court officials such as Xin Qiji and Kong Maojie and senior cadres of the Renaissance Association remained silent.
Taking into account their status and influence, they felt that if they took a public stance, the revival might be divided internally, so they did not make a public response.
But they all wrote to Su Yonglin, hoping that Su Yonglin would say something to settle the controversy.
Therefore, when the Ming Dynasty won the second Ming-Song War and embarked on an economic war against the Jiangnan Kingdom, at the same time as the Ming Dynasty's internal recognition of its own advancement and correctness of its path once again increased on a large scale, There was also an ideological battle within the Ming Dynasty.
Should this road be walked step by step, or should we start running?
Facing this increasingly fierce ideological battle, Su Yonglin did not take a stance immediately.
This attracted the attention of Zhao Xirui, who had been paying attention to this matter.
"There's a lot of noise outside, why do you, the emperor, act like a normal person? When I go to the Renaissance headquarters to do things these days, I see a lot of people gathering together and arguing every day. I'm worried that they can't do their jobs well. Already working."
Zhao Xirui was checking her son's homework on a rare day off, and asked curiously while watching Su Yonglin writing furiously and meditating.
7017k
