The Nine Hundred and Fifty Nine Ming Kingdom is a country of villains!

Style: Historical Author: YuyanWords: 2469Update Time: 24/01/12 15:39:26
As Zhang Jun's son, Zhang Shi of course also adhered to the idea of ​​​​mainly fighting, and he was full of dislike for the Ming Dynasty from the beginning.

Although the direct cause of Zhang Jun's death was not the Ming Dynasty, he died indirectly at the hands of the Ming Dynasty. Zhang Shi did not dare to resent Zhao Hao, but could only resent the Ming Dynasty and Su Yonglin.

So he read "Hongwu Political Treatise" with full malice. Although he was a little touched after reading it, he soon felt that he had noticed Su Yonglin's evil intentions.

While using Confucian thinking to explain Su Yonglin's civilian politics and civilian line, he believed that this was the result of Su Yonglin being too close to "little people" like stupid men and women.

As a king, instead of being close to virtuous ministers, he is close to villains and uses villains. Isn't this a way to die?

Zhuge Liang once said that being close to virtuous ministers and staying away from villains is why the early Han Dynasty prospered; being close to villains and staying away from virtuous ministers is why the Han Dynasty has declined since then.

Su Yonglin doesn't even understand this? You don’t understand what Zhuge Wuhou said?

How can you get close to those dirty mud-legged people but not get close to us virtuous ministers who are full of fragrance?

How can you appoint them as officials but not us?

We are the masters of this country, we have the knowledge to rule, we can govern the country, and we can let your Su family be passed down for generations to come. This is our profession, not the ability of those stupid men and women!

How dare you ignore us?

While he angrily denounced Su Yonglin, he also wanted to publicize the crimes of the Ming Dynasty and export his own main battle ideas, preaching that the Song Dynasty could not sit still and wait for death, but must stand up and fight to avoid being killed by Su Yonglin before being struck by lightning.

Obviously, Zhang Shi's goal was achieved.

At the Confucius Mansion meeting, many famous scholars stood up for him, supported his views, advocated his remarks, and publicly declared that Su Yonglin was close to the villain Yuan Xianchen, and the Ming Dynasty would inevitably collapse completely soon.

And just like the violent Qin, the Ming Kingdom will still have strong strength before its collapse, and it will also have the power to destroy the six kingdoms.

Therefore, before the Ming Dynasty was punished by heaven and brought down, the Southern Song Dynasty must have strong enough force to protect itself, so as not to be implicated by the Ming Dynasty, so as to protect the last holy place of Chinese culture.

The literati of the Southern Song Dynasty finally found a trump card explanation method to refute Su Yonglin's thoughts-explaining the Ming Dynasty regime with the idea of ​​​​relation between heaven and man, and explaining the origin of Su Yonglin's thoughts.

Su Yonglin is close to the peasants, and his regime is also a peasant-oriented regime, and the officials are also a bunch of idiots who are illiterate.

And farmers are a group of villains, short-sighted, misbehaving, lazy, ignorant, and know nothing.

The Ming Dynasty built by relying on such a group of people, even if it was strong in force, must be extremely unstable and weak internally, and there would definitely be a lot of natural and man-made disasters.

However, Su Yonglin was unable to solve these problems without the assistance of "wise ministers". Seeing that the people were in dire straits and the country was in turmoil, he was forced to write "Hongwu Political Commentary" to blame them, [the pillars of the country].

Su Yonglin was not trying to promote his own political ideas at all, he was just trying to excuse his failure and divert attention to alleviate internal conflicts.

In order to deal with such Su Yonglin, the Song Dynasty must be self-reliant and self-respecting. On the one hand, it must persist in its belief in the saints. On the other hand, it must advise the king to stay away from the villains and expel the treacherous people around them. This can ensure that the Song Dynasty has good weather and good harvests.

In this way, the Song Dynasty could completely defeat the Ming Dynasty.

What the Song Dynasty needed most was exactly what the Ming Dynasty and Su Yonglin needed least.

The people of the Ming Dynasty were squandering natural resources, using mud legs as treasures, and using Confucian scholars and great sages as burdens. The emperor loved the villains and favored the virtuous ministers. How could such a country last long?

Although the Ming Dynasty prospered for a while, it would eventually fall due to the drag of those mud-legged people.

They have seen the fall of that mud-legged country!

The triumphal song of the Song Dynasty, the land of saints, is being played!

On the eighth day of August in the fourth year of Hongwu and the third year of Longxing, the cultural circles of the Southern Song Dynasty realized the closed loop of their theoretical thoughts at Confucius Mansion in Quzhou, unifying their internal thoughts internally and unifying their external manifesto theory externally.

They established the basic strategy of countering Su Yonglin's political thoughts with the idea of ​​​​relation between heaven and man, and publicly declared that Su Yonglin was surrounded by villains, which is why he wrote such remarks that deceived his master and destroyed his ancestors.

Correspondingly, the king of the Southern Song Dynasty also had villains around him, so he faced a crisis.

In order to save the country from crisis, Zhao Yu should stay away from villains, kiss these virtuous ministers, and create a situation where everyone is upright and prosperous. In this way, God will send the gospel to the Southern Song Dynasty, and the Southern Song Dynasty will gain the power to defeat the Ming Dynasty.

Therefore, as long as Zhao Min is a close virtuous minister and a villain, the final victory must belong to the Southern Song Dynasty!

The Confucian cultural circles of the Southern Song Dynasty have since had their own methods of resistance. Faced with the powerful cultural and ideological invasion of the Ming Dynasty, through self-explanation, they actually started a wave of resistance.

Everyone should unite their thoughts and arguments. From now on, they must use this set of explanation methods to fight against Su Yonglin's remarks.

The Ming Dynasty is a country of villains!

While the large-scale resistance by cultural figures achieved certain results, a wave of official resistance also arose in the Southern Song Dynasty.

Compared with the rhetorical behavior of people in the cultural circles, the bureaucrats are obviously more aware of the problems of the Southern Song Dynasty and the horror of Su Yonglin's thoughts. They are also more aware of the strong national power of the Ming Dynasty. Therefore, compared with the scholars' good self-feeling, the bureaucrats' opposition Tide is a bit more realistic.

Their suggestion was to ban the spread of "Hongwu Political Treatise" and immediately start training the army to prepare for the threat of war that might come from the Ming Dynasty at any time.

Su Yonglin's declaration of war against the Southern Song Dynasty had been sent unabashedly.

This mode of declaring war in all directions is really surprising, and even makes people feel that it is impossible.

But no matter what, the Southern Song Dynasty had determined that the Ming Dynasty had thoughts of destruction for them.

Su Yonglin stopped pretending, and Ming Guo stopped pretending, which meant that the unification war was imminent.

So what are you waiting for? Hurry up and get ready!

If we don't build a strong army, how can we fight with our heads when the Ming army goes south?

Compared to Su Yonglin's ideological intimidation, bureaucrats were more afraid of Su Yonglin's physical intimidation.

So a large number of officials from the original radical war faction wrote to the imperial court, asking the imperial court to make comprehensive war preparations. It is not too late to prepare now. If we wait for the Ming Dynasty to repair the Yellow River before intensifying our troops, it will be really doomed.

Those who wrote the letter include Hu Quan, who was demoted to the prefect of Anqing, Chen Kangbo, who was demoted to the prefect of Luzhou, Wang Dabao, who was demoted to the prefect of Hezhou, etc. Representatives of these people, the main-warfare officials who were sent abroad petitioned on a large scale. The imperial court strongly demonstrated its presence.

Within the imperial court, where conservative conservatives had the upper hand, Su Yonglin's revolutionary declaration without any reservations also caused large-scale degeneration.

Seeing no hope of Su Yonglin implementing a soft policy, they had no choice but to bite the bullet and become the main militant faction, abandoning all illusions about the Ming Dynasty.

Left Prime Minister Ye Yiwen and Privy Councilor Zhou Linzhi also fully took the stance of the radical militant faction.

While they banned Su Yonglin's books, they complied with the requests of the officials and began to prepare for war.

A large number of officials wrote to the Prime Minister's team and the emperor, making suggestions on what to do and so on.

Then they all said that in addition to banning speech, the most important priority was to strengthen their troops.

Some petty officials who had nothing to do with the military also came to the table to put forward their own suggestions.

For example, Yang Wanli, an official in charge of finance in Jizhou, whose hometown fell within the sphere of influence of the peasant army, went to the table and said that the Ming Dynasty's gold and jade were defeated on the outside. It looked strong, but in fact it was in danger. If the Southern Song Dynasty wanted to fight against the Ming Dynasty, it could only "stabilize" One strategy works.

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