If Hongwu's political treatise contains some good words about the bureaucrats and talks about Su Yonglin's political opinion of letting them continue to serve as officials, then this book will become an elegiac couplet for the Zhao family dynasty.
Because the Ming Dynasty was so powerful, some Southern Song officials were extremely afraid of the Ming Dynasty and did not think that the Southern Song Dynasty could win. So they were almost waiting for the Ming army to go south. They were ready to lead the way and be officials of the Ming Dynasty at any time. .
But after reading Su Yonglin's book, they found that they were wrong, very wrong.
It turned out that Su Yonglin never planned to cooperate with them, and never planned to let them continue to be officials. He wanted them to pay the price and then disappear from this world.
Now it's not just a matter of officials having nothing to do.
The money is gone, the land is gone, and everything we depend on for survival is gone, including lives.
Su Yonglin wants to revolutionize everything about them, start a new system, change the world, and all their interests will be lost.
Is this a big deal?
As a dynasty that was about to end its split and unify the world, Su Yonglin's normal approach should be to show his tolerant attitude and unite the local political forces of the Southern Song Dynasty as much as possible.
After the Ming army went south and unified the world, they should continue to be employed and share power with them in exchange for their cooperation, so that they could continue to happily squeeze the people of the Southern Song Dynasty with them and gain political stability.
In this way, the Ming Dynasty can last forever, and the superior people can last forever. How good is it?
But now, Su Yonglin shouted the slogan of complete revolution, publicly stating to the world that he would never compromise and would never continue to share power with the local political forces of the Southern Song Dynasty.
He wants to win to the end, he wants to launch a purge and liquidate everything.
Any bureaucrat with normal intelligence will understand what this means.
Su Yonglin was not joking, threatening, or trying to make a big deal. He was really saying what he would definitely do.
The Southern Song Dynasty bureaucrats who felt the real threat could no longer continue to dream of sitting on the fence. They had to bind themselves to the Southern Song Dynasty regime and fight for themselves.
Even some typical [Ming Chui] and [Shrewd] who once praised the Ming Kingdom really felt a huge threat.
Su Yonglin's book does not have the atmosphere of being open to all rivers, and does not have that kind of mind. What it has is outright arrogance, cruelty and liquidation, outright destruction, and the existence that they hate and fear the most.
Never compromise with it.
So except for a few officials who had strange thoughts, most people decided to take action to save the nation.
Many people shouted loudly, refuting Su Yonglin's remarks on the one hand, and denouncing them as fallacies and heresies on the other, trying their best to prove that the value of Confucian thought is the most correct.
Among them, the most vocal are figures from the Confucius family in the south and Confucian masters and other folk academic figures.
It is obvious that Nan Kong is opposed to Su Yonglin.
Because the core idea expressed by Su Yonglin in the book is to abolish Confucianism, replace it with his ideas, and establish a new world.
As a precursor, Su Yonglin had killed Beikong first to show that he was not joking. The only remaining Nankong felt happy on the one hand, but also very panic on the other hand.
They were well aware of the military weakness of the Southern Song Dynasty, so much so that their home base of Quzhou was attacked by a group of bandit troops. Nankong dragged his family and his family into the mountains to take refuge, and managed to escape the disaster.
Now facing the more powerful Ming army, what's the point?
Once the Ming army went south to destroy the Song Dynasty, with Su Yonglin's political attitude, he would definitely destroy Nankong, and Nankong was basically destined to be buried with the Southern Song Dynasty.
And besides the Southern Song Dynasty, was there anywhere else they could go.
Where else could you go?
Dali?
The Champa state further south?
Goryeo?
Or Japan?
Where to run?
When Su Yonglin made up his mind to destroy Nan Kong, they could only choose to cling to the lap of the Southern Song Dynasty and help the Song Dynasty resist the Ming Dynasty, hoping that the Southern Song Dynasty would suddenly explode. In this way, they could successfully extend their lives and continue to be themselves. The person is the master, Yan Shenggong.
As a human master, Nankong basically read Su Yonglin's "Hongwu Political Treatise" very early and was deeply afraid of it.
They were afraid that this strong anti-Confucian and anti-Confucian thought would spread to various parts of the Southern Song Dynasty and cause changes.
So they immediately asked the Song government to take action to ban this "demon book" and never allow this book to continue to circulate in the Southern Song Dynasty. They first cut off the chain of transmission on the physical level.
And because I know that many intellectuals have read this book, and they are very aware of Su Yonglin's ability and the candidness of this book, they are afraid that some people will have strange thoughts and shake the status of Confucianism.
Therefore, they eagerly organized Chinese literati to prepare for a wave of distortion and demonization of this book, and finally refuted it with orthodox Confucian scholarship. Ideologically, Su Yonglin's thoughts became a street rat that everyone shouted at in the Southern Song Dynasty. audiovisual.
Both hands must be grasped and both hands must be strong, so that we can successfully survive this wave of ideological crisis and avoid being internally subverted before the Ming army moves south.
Kong Tie, the contemporary Yanshenggong of Nankong, was facing a critical situation and personally took charge of the operation.
He issued a call at Confucius's residence in Quzhou, hoping that all Confucian scholars from all over the world would come to Quzhou to discuss the matter of rectifying the original source and making preparations for a comprehensive refutation of Su Yonglin's fallacies and heresies.
As soon as the news came out, it immediately received responses from many Confucian scholars.
They responded to Kong Tie's call one after another and set off to Kong's house in Quzhou, preparing for a world literary conference to discuss how to protect "Chinese cultural heritage."
I have to say that these guys still have some energy when facing huge threats.
There were many attendees, and most of them were prominent figures in the cultural circles of the Southern Song Dynasty. In this situation of [the country was in danger], they [were forced to go out] to [turn the tide before it fell, and support the building when it was about to collapse] .
Participants include Zhu Xi, the orthodox successor of Ercheng's "Luoxue", as well as Zhu Xi's friend Fan Niande, the famous scholar Liu Qingzhi, Zhang Shi, the son of the late Prime Minister Zhang Jun, and other prominent figures, as well as a series of well-known young and middle-aged scholars, such as Fuzhou Lu Jiuyuan and others.
The people who came to attend the Confucius Conference were mainly private Confucian scholars and scholars without official status. They were extremely disgusted with Su Yonglin's thoughts, and rushed to the Confucius Conference one after another, trying to withstand Su Yonglin's ideological offensive and use their own strength to save Confucianism from the crisis it was facing. A huge crisis.
They mutually agree that Confucianism is the truth, a worldly truth that has been passed down for thousands of years without corruption, and a cosmic truth that should never be deposed.
It is precisely because of Confucianism that today's Chinese culture exists, so Confucianism is the orthodoxy of Chinese culture.
Su Yonglin opposed Confucianism without saying a word, deposed Confucianism, and personally destroyed the Confucian family. He was simply a cultural destroyer, a cultural bully, and the life-and-death enemy of Chinese culture.
As for the set of institutional ideas he advocates, it is even more nonsense. He destroys all folk scholars and Confucian scholars, uses his own way to manage and restrain the people, and calls it salvation. In fact, it is just the opposite. That is the most terrifying thing. of destruction.
Su Yonglin is destroying everything in China, destroying all the essence of China, leaving only dirty and rancid dregs. He is ashamed of his origins and everything he has learned. If he is allowed to dominate the world, Chinese culture will Must fall!
Kong Tie, the contemporary and only Duke Yansheng of the Kong family, made the above comments at the conference, tore up a copy of "Hongwu Political Treatise" on the spot, threw it into a brazier, and let the "Hongwu Political Treatise" burn up, attracting Huge applause and cheers.
