Time has entered October of the 30th year of Shaoxing. The Liberation Army regime has organized the people in Hebei, Shandong, Henan, Hedong and Yanyun to complete the autumn harvest tasks and begin to count the grain harvests in various places.
The tax department and personnel of the Food and Rating Division under the General Affairs Bureau have also begun tax collection and reserve tasks, and at the same time determine where there is a large food gap and are suitable for counterpart support.
At the same time, restorative construction tasks in various places are also gradually underway.
During this period, Su Yonglin had begun to play the role of the Renaissance Association.
For states and counties where the old bureaucrats were in charge, he issued orders through the General Services Bureau and used the channels of the General Services Bureau to require them to implement administrative orders.
This is a simple administrative order, which relies on the entire bureaucracy to control, execute and supervise.
As for Fuxing County, which was completely controlled by Fuxing members, he gave orders to Fuxing County through the Fuxing Association, asking Fuxing County to take the lead in setting an example and stepping up construction, while also requiring Fuxing Association organizations to supervise it.
Because some problems will inevitably arise in the process of executing government affairs, Su Yonglin uses the General Affairs Bureau to supervise general states and counties.
When it comes to dealing with the issue of Fuxing County, Su Yonglin asked the Fuxing Association organizations in each county to assume some responsibilities.
After the war, Su Yonglin invested a lot of energy and money in building the Fuxing Association, setting up a county-level branch in every Fuxing county, and each county-level branch would have a secretary.
Su Yonglin clearly stipulated that the branch secretary has the power to supervise the officials of the local government organization and has the mission of supervising every move in their administrative process.
Once local officials who are members of the Renaissance are found to be derelict in their duties, they can directly intervene, correct them, and deal with them within the Renaissance Association.
At the same time, in order to ensure that the local chief executive has a certain degree of action power and prevent him from being completely subordinate to the local secretary, the chief executive who is a member of the Renaissance can serve as the deputy secretary of the Renaissance branch and control the actions of the secretary. Have the right to defend.
Su Yonglin wanted to conduct a political experiment in Fuxing County, realize his political vision in Fuxing County, and accumulate experience for the comprehensive promotion of this political model in the future.
Su Yonglin did not want the government to become the only authority, so he wanted to set up another institution that was not part of the government as a check and balance, and only had the power to supervise the government, so as to enhance administrative efficiency and the integrity of officials.
At the same time, in order to prevent the Renaissance Association branch from overly interfering in administration and affecting local administration and endangering people's livelihood, he also gave relevant powers to the administrative chief, so that the secretary of the Renaissance Association must be targeted and cannot exercise supervision powers at will.
This is a restriction for both parties.
This is an experiment, a very meaningful experiment. In Su Yonglin's view, no matter where it goes in the future, such an experiment will be very meaningful to the future country.
Moreover, the existence of Fuxing County allows Su Yonglin to train instructors and awakened masses on a large scale in Fuxing County. When the time comes, the old bureaucrats and gentry can see what people's war is.
However, this idea is too early at the moment. Su Yonglin currently controls most of the Jin Kingdom's homeland and controls 552 counties, but there are only 70 Fuxing counties, which is almost only one-seventh of the entire occupied area.
All the remaining regions now have to use the old Jin Dynasty bureaucrats and the Central Plains gentry to act as fronts.
This kind of dynasty change like changing the king's flag at the top of the city made Su Yonglin very unhappy, but he also knew that it was not easy for him to control seventy counties with his current strength.
But now that the peace agreement with the Southern Song Dynasty has been signed, the threat from the Southern Song Dynasty has been directly reduced to zero level, and time has completely belonged to Su Yonglin.
Therefore, in the following days, he can increase the number of Fuxing counties and actual control areas through various methods, and gradually expand the power of the Fuxing Association.
During this period, it was necessary for Su Yonglin to start a political struggle as emperor, which resulted in a dog-eat-dog situation between the three major political forces in the occupied area, leaving them with no time and no free hands to deal with the still weak Renaissance Society.
For areas controlled by the Renaissance Society, Su Yonglin formulated a series of policies on literacy, education, ideological propaganda, etc., and used the Renaissance Society to provide different education funds to these areas and other areas in order to cultivate more reliable political workers.
Now that he had gained time, this action seemed to be easy for Su Yonglin.
In the administrative field, Su Yonglin opened up the two lines of the General Affairs Bureau and the Fuxing Committee. In the military field, Su Yonglin also gave full play to the two lines of the General Affairs Bureau and the Fuxing Committee.
Even a traditional emperor would have a military aristocratic group as his backing when he founded his country. On this basis, he would establish a national political power, reach a balance with the civilian government, and build a model for the operation of the dynasty.
With this as a reason, Su Yonglin can certainly cut off the possibility of anyone reaching out to the army.
All those in charge of the military aspect in the General Affairs Bureau are former members of the Army's Staff Department, and they are all members of the Renaissance Society. Su Yonglin will not relax at all when it comes to the military.
Previously, due to the rapid expansion of the army, the main force of 100,000 elites suddenly increased to 500,000. Too many good and bad people mixed into the army, which directly led to the failure of the Tongguan offensive and defensive battle.
Su Yonglin then launched a wave of army reorganization and used various means to control the total number of troops to 400,000.
One hundred thousand officers and soldiers were sorted out and either went home to work in the fields, dispersed into the villages of Yanyun, or were transferred to the auxiliary ranks.
The reorganization of the army was completed in more than four months from June to October. The reorganization of the five major corps and a Tiger Army was completed. The next step was of course resolute cultural and political education and military training.
In this regard, Su Yonglin's old foundation is a strong one. Through grievance meetings and public trials, the surrendered soldiers and new recruits will be quickly integrated into the group, through ideological and cultural education, they will be able to identify with the philosophy of the Liberation Army, and then through military training, they will be able to master the military Skill.
For an army that can eat three meals a day, under such training, major changes can occur in half a year, reborn in one year, and become an iron army that cannot be beaten or delayed in three years.
In terms of infantry, Su Yonglin is quite experienced. In terms of cavalry, because he directly took over the [Herding Group] originally set up by the Jin Kingdom on the grasslands north of Yanshan Mountain, Su Yonglin not only obtained many war horses, but also obtained Khitan who were good at raising horses. Shepherd.
In this field, it involves the ethnic policy of the Liberation Army.
Because Su Yonglin advocated the policy of great national unity, and everyone except the Jurchens were friends, he used this to bring all ethnic groups such as the Khitans, Xi people, and Bohai people into his rule.
And this brings up a new problem.
The Han people are considered the mainstream in the Yanyun area. To the north, east and west of Yanyun, the Han people are definitely not the mainstream. The Khitan and Xi people are the mainstream.
But at the moment, there is one thing that is very beneficial to Su Yonglin.
Han culture occupies an absolutely dominant position in the entire East Asia region and can be called a beacon of civilization in the region.
Foreign groups and regimes may not have a favorable impression of the Han regime, but they have a favorable impression of Han culture.
Not to mention other ethnic groups, just talk about the Khitan and Xi people. The elite groups among them are proud of mastering Chinese culture. There are definitely many people who can speak Chinese and write Chinese characters, and there are definitely not a few people who live a Han-style life.
Su Yonglin had no intention of helping the Khitans and Xi people carry forward their own national culture. Of course, he would not deliberately restrict or suppress their national culture.
He will only give full play to the advantages of Han culture in various fields such as politics, economy, and military affairs, making Han culture the absolute mainstream, and let them actively move closer to Han culture.
In this regard, we really have to thank the Tang Empire for carrying forward Han culture.
Although they gave away many things, cultivated powerful external enemies, and used the Jieduzhi system to bring down the political situation, they also used Han culture to deeply influence surrounding ethnic groups.
So when the Han nation rose up again and was about to dominate East Asia, the elites of the surrounding ethnic groups had already been deeply influenced by Han culture.
Even if they establish a country and become the ruling class, they will unconsciously trust Chinese culture, adopt Chinese culture, admire Han culture, hold imperial examinations, and embark on the road of Chineseization.
This was true for the Liao Kingdom, and it was also true for the Jin Kingdom.
This created a good opportunity for Su Yonglin to solve ethnic issues.
