Xiao Yi stood up and said, "I feel relieved that the people in our southern Danbu Prefecture can live in peace." Then he stood up and left. The house ant followed up and called out: "Little ant, little ant, I don't know when you can come back after you leave?" The little ant turned around and said: "I will definitely come back." The house ant said: "Okay, you go. "Looking at the leaving figure of Xiao Yi again. The little ant turned to look at the house ant and called out: "House ant, you go back." The house ant nodded and said: "Okay." Then he called out: "Little ant, I'll wait for you to come back." The little ant just waved his hand. Then he turned and left.
They rode a dragon from the South China Sea to the East China Sea, and then flew across the East China Sea. There is an island on the edge of the East China Sea, and that is Jomon Island. The people here still live a primitive tribal life, making a living by collecting fruits or hunting. Intermarriage between relatives has become their custom. At that time, the marriage robbery system also appeared. . The tribe's communal life also announced that they were getting rid of the cave lifestyle, and each tribe began to stabilize. This place is located in a volcanic and seismic zone, where natural disasters occur frequently. The plates at this stage are the most active.
On this day, the tribal leaders led the people to hold sacrificial activities. The high priest led the priests to stand on the high platform and dance around the fire. The people of the tribe knelt down around the altar and looked up at the rising sun in the east. They were worshiping the sun and praying for the local people to eliminate disasters. At this time, they didn't have writing yet, so they tied strings to record events. On this day, the sun god was worshiped, and the recordkeeper tied a big knot on it. This time is also called Jomon culture. The people here live on both sides of the Shinano River, and they worship the rising sun in the east.
At this time, the sky was covered with dark clouds, and the dark clouds pressed down, blocking the rising sun. All of them looked horrified, panicked and at a loss for what to do. The bright sky suddenly darkened, accompanied by lightning and thunder. Thunder and lightning streaked through the thick clouds and exploded in the sky. The people of the tribe were busy running around and became a mess. The priest on the altar watched the people running around in panic. The tribal leader stepped forward and asked: "High Priest, what's going on?" The high priest panicked: "I don't know why? We have offended the gods. The gods are angry and want to bring disaster to us." The tribal leader led the people to hide in the rocks. under. In the thick clouds, the sound of dragon roars can be heard, which can shatter mountains and rivers. A flying dragon flew out of the clouds and landed in the crater of the volcano. The Dragon Master stepped down from the dragon's back, and the dragon soared into the sky, hiding in the thick clouds. The little ant stuck out his head and asked: "Sir, what is this place?" The Huanlong family looked away and said: "This is a desert island on the edge of the East China Sea." The people of the tribe rushed towards the big volcano. Looking at the tall Huanlong family, they all knelt down and shouted: "God! God!" Xiao Yi poked his head out again and asked hesitantly: "Sir, what are they doing?" Huanlong family said: "They They mistakenly think that we are gods descending to earth." The leader knelt down and bowed three times. The common people carried him to the couch, and Mr. Zhuanlong sat on the couch. The common people carried him down the volcano and into the high priest's tent.
The men went out to hunt, and the women went out to gather fruits to worship their so-called gods. Under the large volcano, there are acres and acres of fruit trees. But there are often wolves, tigers and leopards here. Therefore, it is quite dangerous for these women to go out to collect fruits, and they have to pay the price with their lives. These women were walking around in the orchards wearing leaf skins or animal skins. One of them climbed up the tree and shook the branches, and the ripe fruits fell to the ground. The woman under the tree picked up the fruits and put them into the hide. Who knows? The tiger and leopard were hiding in the grass and forest near them, using the colors on their bodies as cover. The danger was near them. Tigers and leopards rush out in groups, and the roar of tigers is as loud as the barking of jackals. The women threw away the fruits they collected and started running for their lives, but how could they outrun the tigers and leopards? He rushed forward, scratched their skin with his sharp claws, bit the women's necks and knocked them down. Blood spattered out, tearing the bodies of these women apart, and they screamed one after another, as well as their panic. color.
The escaped woman ran towards the tribe's tent and said in horror: "Chief, we were attacked by wild beasts, and many of our companions died miserably." The Huanlong family walked out of the high priest's tent, the leader stepped forward, and the women behind him He and the other men all knelt in front of the Huanlong family. The leader looked up and said, "God, why did you come out?" Mrs. Huanlong helped the leader, then faced the people behind the leader and said, "You all get up. Look, I am an out-and-out person. , is not a god." The leader and the people knelt down again and kowtowed, saying: "We dare not blaspheme the gods, please forgive me, forgive me." The Huanlong family could only acquiesce, saying: "God has the virtue of good life, if you can't bear it The people were brutally slaughtered, so we sent priests to get close to the people in the world and protect you." The leaders and the people kept bowing their heads and said: "It is God who has come down to save us, saved us." Mrs. Huanlong said: " You all, please get up." Then Madam Huanlong asked again: "What happened just now?" The leader was about to kneel down again, Madam Bolong immediately helped the leader up and said, "Just stand and answer." The leader then replied. : "God, our women are attacked by wild beasts."
The Huanlong clan led the young men of the tribe to the orchards under the volcano, carrying stone axes and spears. The female corpses here were lying in a pool of blood. Some had their necks bitten off, some were disemboweled, and some had only stumps left. The horror was unbearable to look at. These tigers and leopards were hiding in the grass and forests, watching them, ready to attack at any time. Just as the tigers and leopards rushed out, the humans hiding in the jungle drew their bows and arrows, and shot the arrows to kill the tigers and leopards that rushed out. They rushed out, stretched out the stone spears in their hands, surrounded the tigers and leopards, and slowly approached. The little ant stuck out his head and said: "Assassinate the leading tiger." The stone spear blinded one of the leading tiger's eyes, and the other beasts fled immediately, and finally let them live.
In fact, our Chinese Confucian culture began with funeral culture and respect for the deceased. The bodies of these women were pieced together, carried back, coffins were made, and these bodies were buried. The body must be cleaned and dressed before being enshrined. It must be the same as it was before death. Prior to this, their funeral customs were sky burial or water burial. After the body was cut into pieces, strong men carried it to the crater and allowed it to be picked up by jackals, tigers and leopards. We can see mountains of bones piled around the crater. This is what they said. It is said that worshiping mountain gods or river gods can return to nature after death. Xiao Yi is proficient in Confucian culture and also understands funeral culture. Design a mourning hall inside the account. The people of the tribe come to worship. Relatives must stand up to express gratitude. Men and husbands only need to bow their heads in silence if they do not cry, while women and children cry. Children cry for filial piety, and women cry for mourning. There is an ever-burning lantern in the center of the lower part of the coffin. Seven lanterns are placed on each side of the coffin, which are called seven-star lanterns. The funeral will be held after seven days. Before dawn, relatives held up the soul-calling flags to lead the way, while the children held bright lanterns, the common people protected the souls, and the strong men carried the coffins, walking slowly forward. Dig the hole and fill it with lime to prevent corrosion. The little ant climbed down and stood in the pit, placing the seven-star lanterns in four directions to guide the soul into the netherworld and rest in peace. Take out the slips and spread them out in your hands. This is the memorial written by Xiao Yi. Burn it. Carry these coffins into the pit. The little ant stood in front of the coffin in the seven-star lantern, and said: "The suffering in life, you can rest in peace after death. Don't think about the living, rest in peace." Dancing the soul-calling flag in front of the coffin, looking up to the sky and shouting: "Go home! Come home!" He took a sip of grain wine and squirted out, shouting: "The weather is good," he knelt down and worshiped from all directions, shouting: "Wealth is coming from all directions." Then he went up and scattered the millet brought from the middle land, and shouted: " May the harvest be plentiful." He scattered the shells, which were the currency of trade at that time, and shouted: "Many children, more blessings." He ordered the strong man to place the ever-bright lamp in front of the coffin, and shouted: "Guide the soul on the road." To protect the people in all directions The lamps are always bright, and many lamp holes are dug in the tomb. After they are placed, they are covered with earth and monuments are erected to write inscriptions. There are five square tripods placed in front of the tombstone. The square tripods are filled with grains, and the heads of pigs, cattle and sheep are used as sacrifices. The little ants stand in front of the tombstone and kowtow to salute. The people and leaders behind them imitate the same, and the funeral culture comes from China. Entered Jomon Island.
At night, here men and women do not live apart, they eat and sleep together, and a child does not know its mother or father. A child may have several fathers. Xiao Yi was a little confused and sat alone under the starry sky, looking up at the stars in the sky. Zhuanlong came out and sat aside and said, "Xiaoyi, it's so late, why don't you fall asleep yet?" Xiaoyi said, "Sir, it's disrespectful for men and women to sleep together. There is an order of elders and younger ones, and there are differences between men and women." Mr. Long said: "You want to change this place." Xiao Yi said: "You still need help from your husband." Xiao Yi started giving lectures here, teaching the people here to observe etiquette, separating men and women from old and young, and then teaching them to plant. Or farming, the people here will soon become rich, the farming culture will begin, slash and burn farming, and it will become an independent small kingdom." The Chuanlong family sighed: "Little ant, this has laid the foundation for the war on this land. The root of the problem, the beginning of farming culture, means that the gap between the rich and the poor is widening, and war and plunder are inevitable." The little ant said: "Sir, I don't know whether this approach is right or wrong. The reason why I lecture is to keep it. With Ren, the etiquette will be in order." Madam Huanlong said, "Well, maybe what you did is right."
On the other side of the Shinano River, there is a powerful and warlike tribe. Their methods are extremely cruel. They capture a tribe and kill all the men in the tribe, leaving the women to reproduce for them. They call themselves the tribe of beasts. , called the Wolf tribe, and the Huanlong clan belongs to the Nonchuan tribe. One day, the Wolf tribe killed all the women in the tribe. There was a shortage of women in the tribe, and they were about to attack the Nonchuan tribe and snatch away the newly married women. This was called marriage robbery. The Nonchuan tribe suffered a lot from them and were wary of it. On this day, the people of the Nonchuan tribe were farming in the fields and were attacked by wolves. The men who fled or resisted as a last resort were killed and their blood flowed like rivers. The man who fled back reported to the leader of the tribe and said: "Chief, we were attacked by the wolf tribe. The men were killed by them and the women were snatched away by them." The leader said: "The wolf tribe is strong and warlike." Again. Asked the high priest: "High Priest, what else can we do?" The high priest stepped forward and said: "The leader is not afraid, we have gods, it is possible to defeat the Wolf Tribe." The leader led the people into the Huanlong clan's tent and knelt down to worship. Said: "God, please give us strength." The Kagyu family stepped forward and said: "You all stand up and speak." The leader looked at the Kagyu family and said: "The Wolf tribe attacked our Shinano River, please God give us strength Let's defeat the wolf tribe." The Dragon Master knew that Xiao Yi was proficient in the art of war, so he asked: "Xiao Yi, what is your plan to retreat?" Xiao Yi looked confident and said: "Sir, let them all retreat first. Well, I have my own strategy for retreating."
Under the cover of night, the leader of the wolf tribe crossed the Shinano River, launched a general attack on the Shinano River, and invaded the tribe, only to find that it was already an empty camp. While the leader of the Wolf Tribe was puzzled, the men of the Nogawa Tribe raised torches outside the tribe and surrounded them within the tribe. Rockets were flying in all directions, and many of the Wolf tribe fell down with arrows. The men rushed in and captured the leader of the Wolf tribe who stood around them. The leader of the Wolf Tribe stood and said, "If you want to kill, then kill him." Huan Long came up and asked, "Are you the leader of the Wolf Tribe?" The leader of the Wolf Tribe saw his high bun and his well-dressed They were completely different. They said, "Old man, who are you?" The Huanlong clan said, "I am a member of the Huaxia tribe, commonly known as the descendants of Yan and Huang." The leader of the Nogchuan tribe stood up and said, "How dare you blaspheme God." The Huanlong clan turned around. He said: "Don't be rude." Then he turned to the leader of the Wolf Tribe and said: "You are from the same tribe, why are you using weapons? As long as you make peace, we will give you food and allow your two tribes to intermarry." The two tribes From then on, they formed an alliance and became brothers. They built cities and established a country. The leader of the Nokawa tribe was the first king of Jomon Island.
