Wang Qi and his party made several attempts on the road, planting a total of three trees and killing a dozen bandits.
He has always been very restrained in using killing methods. This has not changed just because he has been king for many years. However, some people have inherent evil and without the conditions for permanent imprisonment, warnings will have no effect at all.
Of course, he is not a messenger of justice. He will not deliberately seek trouble for evil people. He will deal with it if someone comes across the gun.
The bandits who were killed were not the first batch of road bandits. They mainly tormented the people at the ruins of towns.
The same idea as the one used to deal with the Rathore Gang back then. This kind of group that does evil to the people in the area cannot ignore its own "guardian" attribute, just like the nature of a landlord to help tenants within an acceptable cost range, driving Theirs is not a subjective "responsibility"; their purpose is to maintain their own interests.
The number of people killed is limited, and it avoids sweeping away all the professionals in the city ruins. If it encounters other human groups or demons, there is still a certain resistance.
In fact, this approach is of no use, especially after being the king for many years, I have realized that what the region will become is mainly affected by the comprehensive impact of all aspects of the living environment. In a land that breeds bandits, everyone has been relying on bravery to survive. You have to fight hard to survive, and it is difficult for any savior team to appear to restore order.
Killing someone is ultimately because you can’t stand it and feel uncomfortable if you don’t kill them.
Although I don’t know what will happen next, at least it is still useful for now. When I started from this point, there were two to three hundred people behind me.
This area is not like the east side of Thunder Kingdom. The density of little devils is very low and there are no groups. However, it is too slow to take care of this group of sallow and skinny people.
Wang Qi sent Akeem to take two people to the front to find the bandit den where he had farming, and sent the group there.
For these people who took the opportunity to escape from the urban ruins, it seemed that they had just stepped out of the wolf's den and into the tiger's den. In fact, it was not that serious.
Several angles.
One is a bandit who farms his own land, and his subjective malice is relatively limited.
Wang Qi does not need to speculate on this. A direct comparison of the personal risks faced by "robbery" and "farming" shows that the latter is actually inclined to a low-risk operation mode.
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The second is trade. This group of bandits can get a sugar banyan tree if they accept new refugees.
At least for the bandits, the new refugees are not a complete drag, and may even be profitable.
The sugar trees Wang Qi planted here take no more than sixty hours to develop. It is impossible to completely restore weight by relying on sugar and a small amount of vitamins.
But even in the era of comprehensive chemical fertilizer agriculture, the value of sugar is more than double that of pure grain. What's more, in the current situation, one kilogram of sugar can be exchanged for seven or eight kilograms of staple food, or two kilograms of meat, and the problem will not be too big.
Even for the passing caravans, being able to exchange part of the grain for sugar reduced the burden on the team.
Finally, there is the religious perspective.
There are huge differences in beliefs between the main world and the penal colony.
There are many types of mixed races in the penal colony. Each small group has its own cultural circle. There is no soil for unified belief. The title of Solaris, the mother of all living beings, is only popular in a small area on the north bank of the Luna River.
The main world is influenced by several churches that have existed for thousands of years, and the religious atmosphere is stronger. Without understanding the nature of the Feitian Noodle Cult, most people have no courage to break their vows.
Besides, Wang Qi will have to look back after arriving at the Fountain of Youth. He will definitely have to take a look at several trees in this area. If something goes wrong, he will kill them before it is too late.
Counting from the Leiming border, after about a thousand kilometers of northwestward arc line, the group arrived at a new area.
Oma, the Kingdom of God.
The name of this country is a bit outrageous.
"Omar, the Kingdom of God, is the main country that serves the Church of Life. There is a long-term agreement with the Church of Life. Officially registered local mages and other professionals can enjoy double resurrection after reaching the fifth ring or five stars." The guarantor explained He said, "For these two re-lives, one has to pay for it himself and ensure that the corpse is basically intact, and ask the priest of the Church of Life to resurrect it within three days after death. If the money is not enough, you can ask the family to hand over their favorite thing during their lifetime." All associations, line up to try their luck at resurrection."
"Is the resurrection spell only known by the Church of Life?"
"Yes, the Church of Life has two kinds of resurrection magic. I don't know which two kinds of villains they are. You may need to search for relevant documents in the Oma Library."
"Did you just say priests? There are many priests in the Church of Life?" When we were chatting on the road before, we heard that priests in the Church of Light were very rare.
"Yes, those who can release the four-ring magic in the Church of Life are called priests."
The threshold is not low. It is said that the fourth-ring mage has to pay his life to cast the fourth-ring magic. However, if they have the ability to resurrect, it can be achieved with any proportion of high-level talents.
It would be a bit hypocritical to say that we don't covet the resurrection ability. As long as the scale of the Life Church's resurrection is large enough, it is almost impossible for the demons to level the main world without sending out the demon king.
But Wang Qi has never witnessed the release of divine magic so far, and he doesn't know the difference between divine power and magic power. Even if you know it, there is still a learning threshold later. It's okay to bully the bandits with the help of the Eight King Kong. However, if you want to steal a copy of the divine spell designated as "Resurrection" from the Church of Life, the accompanying power will probably still appear weak. If there is no copy of the magical teaching at all, but relies on faith transmission, then it will be completely out of the question.
The Kingdom of God, Oma, is already considered the territory of the Church of Life, but its eastern border is still far away from the Fountain of Youth, and the road still has to be walked step by step.
Oma and Lei Ming are different in all aspects of society... This is natural. After all, high-level talents can even spend money to resurrect. Even if there is no immortality seed in them, the average level of the fifth ring or above will increase the resurrection by a large amount. The average life expectancy of several decades will only further widen the gap between rich and poor.
Halfway through, Wang Qi had to find another guide in the church because of language issues to help inquire about folk customs and other details.
Oma is located in the "South" as a whole, but about one-third of the population mainly speaks Salamander, and about two people speak a local language formed by the local blend of Sala and Southern. Oma language.
From the language level, we can also observe its social status.
There are more businessmen in the local southern language family, and the proportion of Sara language officials is greater than its population ratio. The speakers of Oma language are relatively poor. Only those who have been unable to receive systematic education for several generations can use it, that is, the lowest level of the people. .
The Oma-speaking people are basically an abandoned group in this country.
There are also a large proportion of illiterate people in the Southern and Sala languages, but the jobs available are completely different.
Let’s take the laundry workshops that are found in every city as an example. After paying a small “visit fee” and asking on-site guides, we found similar situations in a total of five laundry workshops in two cities of different sizes. Basically, all laundry workshops use Among civilian women from the southern language family, the other two language families together account for only 10% to 20%.
As for the Chamber of Commerce, the two professions of housekeeper and maid are mainly composed of Sala-speaking personnel. Among them, the position of housekeeper does not even have a reserve of Omar-speaking personnel. When introduced by the Chamber of Commerce personnel, they said: "You can also speak Omar. But don’t worry, they are definitely not from the shack.”
You can tell from the introduction that there are obvious differences in the level of people in the local area. The Thunder Kingdom, which is facing challenges from the demons, is much more advanced in this regard.
From the perspective of the have-nots and the have-nots, this hierarchy of people is a vertical cutting method. The have-nots are classified into different levels. Even if someone is naughty, they will not be able to make a big splash.
As for the special advantages derived from this... I haven't seen it yet. After all, in Wang Qi's eyes, regions without a unified language cannot even talk about cohesion, and discussing advantages at the national level is like a castle in the air.
