Do you want to carry out the great cause of industrialization in Lost Land and help the goblins improve their existing lives?
The answer is of course no!
This has nothing to do with the proportion of someone's Holy Mother. It's simply because goblins are definitely the worst and most unreliable partners for fans.
They do not keep their word, do not know how to respect, are selfish, unsympathetic, regard loyalty as nothing, and are all self-centered. The only way to control them is to hold a knife to their necks, so that they can obey orders. But as soon as he relaxes, the goblin will return to his old ways and act only with his own ideas.
Take the time spent with Totokani, including the modification of the airship Theed, as an example. During the process of manufacturing or repairing components, as long as someone is not watching, goblins will have great ideas and make some unreasonable attempts. Or they think that certain processes are too troublesome, and in order to save trouble, those actions that are 'unnecessary' in their eyes can be omitted.
As long as we argue together, it's just "what do I think?" It makes sense even if it doesn't make sense. Even if it is a finished product, they like to tinker with it, add their own 'characteristics' or 'design', and then brazenly say that it is their own work.
Moreover, goblins are not particular about everything. It is always said to seek something first, then something good. Then 'you' means you have it, and 'good' may not be better in the next life. On Earth, it is very common for those who manufacture items not to consider the lives of users, so there are a lot of black-hearted industries. In the Lost Land, goblins have reached a stage where they don't take their own lives seriously. You have to be mentally prepared to work with them.
If you can cut corners, you can cut corners. This is called cost saving in goblin language.
No matter how bad or dangerous things are, they can use them without hesitation. In goblin language, it is called a backup plan.
Often other people's things will end up in the pockets of goblins. In goblin language, this is called resource sharing.
When I see other people's good stuff, I just learn it, copy it, and the most damning thing is to make it nondescript. In goblin language, it's called reference.
If on Earth, an intellectual property issue goes to court, and the judge sees that one of the parties is a goblin, he can make a ruling without the need for both parties to plead.
To be honest, some people think that they might get along better with their uncivilized compatriots... Anyway, they just kill each other when they meet, without thinking too much.
Less than three minutes after the Sid docked at Lebapu Airport, goblins came forward with hammers and chisels, intending to dismantle the external engine and propeller assembly for study. Then a group of goblins came into the airship to visit and study it very casually, without being polite at all.
Maybe someone's past behavior seemed like he didn't care about anything, he was very neat in breaking things off, he just walked away, and he never acted sloppily. This is because no matter how valuable those things are to outsiders, they are not that important to someone.
But the so-called otaku is a small world that only values itself. Maybe I will share it with others, but only with the same fanatics. Not just any cat or dog can take out and destroy their treasures at will. The behavior of the goblins undoubtedly touched someone's limit.
Even if you don’t regard the airship as your cherished collection, you still have to consider that the next journey will require an airship. After being demolished by the goblins, what should we do next?
At first, he tried to persuade him nicely, but later he knocked out the goblin who came up to cause trouble. He found random things, tied them up tightly, and hung them in a conspicuous place. But the goblins are still rushing forward like zombies, with the momentum of not dismantling the airship. Then, and then it was gone.
When someone becomes angry, darkness shrouds them, white light flashes, and finally there are dead bodies on the ground. Everything happens in the blink of an eye.
Then, the crude oil that was originally planned to be bought with money was filled up by the kind goblins in the Sid's fuel tank for free, and several large barrels were also given as spares. Then he sent everyone off with gifts and left without staying overnight or eating.
In fact, from the beginning, someone had no intention of reaching this point.
But people who don’t get along just don’t get along. When Lin encounters trouble, he will choose to turn a blind eye, but he may not choose to compromise. Sometimes taking a step back will only encourage others' arrogance. This kind of thing has been experienced countless times not only in Lost Land, but also on Earth.
If you plan to survive under the wings of others, then that's it. But Lebapu City is just a transitional city for itself. The greedy goblin thought that by relying on the large number of people, he could fulfill his greed. Someone let them understand how weak the crowd is for Fa Ye, who does not follow the mainstream painting style. k
But someone regretted it after doing it. After that, I was surprised by the goblin's strange thinking.
With so many goblins dead, how big the hatred will be? Answer: No grudges or grudges. All that was gained was the fear of the goblins.
Most goblins have a weak understanding of family and blood relationships, or even don't care about them. Although they live together in a "group", the goblins in the "group" are not necessarily related people, or men and women who are married. It's just a small organization that facilitates mutual use. To put it nicely, it's called mutual cooperation.
Although unlike their uncivilized compatriots, who go around looking for females of different races to mate, the bond between goblin males and females is limited to the moment of intercourse. They are not limited to the opposite sex in their respective groups, just slap their butts when they are done, and everyone goes their own way. When a woman gives birth to a child, she will be raised and educated by all the goblins in the group, and then kicked out when she reaches adulthood.
They are indifferent to whoever is dead; they only care about whether it is helpful to them or not. In other words, goblins' habits are still very animalistic.
However, father and daughter Totokani and Polly who are always by their side are not uncommon among goblins. Understanding the fetters of the family and the sacrifices other than the exchange of interests can bring greater advantages to the entire family. Most of these goblins belong to the nobles of the former goblin empire.
In other words, these nobles among the goblins are closer to what a civilized race should look like. As for their civilians, they are in the stage between beasts and civilization; as for uncivilized goblins, except that they have language to communicate with each other and know how to use tools, they are no different from beasts.
Such differences create a chain of contempt within the goblins. This gap is wider than the gap between nobles and commoners, extraordinary people and ordinary people, and those with talent and those without talent.
Therefore, even if dead goblins cover almost an entire street, it is not painful to the goblin executives who manage this autonomous city. Even those goblins who did not belong to the upper class of nobles did not feel any grief or anger at the death of others. At best, they are just a group of humans who are afraid of taking action, for fear that the same attack will fall on them.
So even though someone went on a killing spree, surprisingly he didn't get into any trouble. Even Totokani said proudly: "Don't worry, it's nothing. With this number of people, they will be born back in three years. Besides, even if you don't do anything, the king will drive out the extra people." Lebapu But we can’t support so many people who don’t do anything.”
A certain goblin told terrible things with mysterious confidence. But if someone doesn't intend to delve into it, the more he knows, the deeper he will fall, not to mention that he can't do much to help. If we really want to liberate the giant beast of the industrial revolution, we should not let the goblins take the lead. It is too easy for them to lead the entire maze into a ditch.
Of course, this does not mean that someone is like God, judging who is qualified to do something in the world and who is not qualified to do something. If the goblins' own technological progress had really reached the point where they were about to cross that threshold, Lin would not stop them because he thought they were not qualified. But what pushes them to cross that hurdle cannot be their own initiative in teaching.
The goblin who calls himself the Goblin King, but is actually only made a count by the Gwana Empire, does not dare to appear in front of anyone. All negotiations with Lebapu officials were handled by Totokani, and opposite him was a representative of the Goblin King who could not tell whether he was young or old.
Originally, Totokani always stooped in front of the lich and someone, and did not dare to stand up straight. But when talking to the people of the Goblin King, they are arrogant and arrogant. He opened his mouth to pay for mental compensation, missed orders, missed meals, and all kinds of blackmail, which seemed to squeeze a little bit of the oil out of the Goblin King.
Once again, someone regrets their decision. If he really allowed Totokani to continue talking nonsense, I'm afraid he wouldn't stop until he squeezed three kilograms of oil out of him for seven days and seven nights. How could Lin waste so much time in a place like this?
Although I am not worth hundreds of thousands a minute, time is money. This is a belief that goes deep into the bones of a time traveler. So Lin directly interrupted the two goblins who were about to argue, reported his request directly, and sent the Goblin King's representative back to inform him of his conditions.
In this regard, Totokani was a little dissatisfied and complained a few words. In his little calculation, this trip can be regarded as a return home. Because of the decline of the family, he was forced to leave Lebapu City; even the treasures passed down by the family were collected by other goblins in the name of paying off debts.
On this trip, even if we cannot settle past grievances, we must let others understand: I, Totokani, am back!
It's just that someone doesn't seem to want to cooperate. Even if the Goblin King clearly expressed his disrespect for seeing off a guest, the human magician was just ready to leave after getting what he needed, without asking for any additional compensation. For a stingy race, this seems like a huge sin. Things that are clearly within reach slip through your fingers so easily.
But someone doesn't care about that. Goblin's compensation, in addition to raw materials, all goblin processed products have the ability to explode boldly. Who thinks his life is too long and puts a bunch of bombs on the plane he is about to take?
As for leaving early, the airship is just like a ship anyway, with minimal living facilities on board. The reason why most travelers on this road will choose to stop at an airport every night is because it is convenient to check into a hotel, lie on a comfortable bed, and have a good sleep without having to sleep with a group of people. In the small space on the airship.
This time I left Lebapu early, and it was obvious that the comfortable bed was gone. But Lin has nothing to complain about. The end of this journey is in sight.
