"The Great Harmony of Liyun" is a monograph that discusses the origin and reality of rituals.
The title "Liyun" shows that its central content is to record the evolution of rituals and music in the imperial era. However, what makes "Liyun Chapter" so popular is not its theme and main content, but the idea of "Datong Xiaokang" at the beginning of the chapter, which depicts a national ideal world pattern for future generations. Therefore, later generations have The saying of "Great Harmony of Gifts and Luck". "Datong" and "xiaokang" are two opposite social forms that complement each other in opposition.
"The Great Harmony of Liyun" describes Confucius' ideal world. If a world of great harmony can be achieved, the world will be at peace. There is no war, everyone lives in harmony, has enough food and clothing, and lives and works in peace and contentment.
"Luck": Everyone is walking on the road of "propriety", and "luck" never stops. Everyone knows Ming Li, carrying them from the place where they don’t understand to the place where they understand. "Great Harmony": The whole world is one family, and everyone loves each other as themselves. There should be no deception, "treat each other with sincerity" and help each other. Great Harmony is the blueprint for world peace, so Mr. Sun Yat-sen took this article from the "Book of Rites" and strongly advocated "the world is for the common good." Simply put, Great Harmony We are the same as you and me, there is no distinction between each other, me, right and wrong. Everyone is free and equal, which is the paradise of paradise. "The journey of the great road": the great road is a law that we all abide by and practice. This light You can take the avenue, and so can I. It is not a private road. If you cultivate it, your avenue will be bright, and if I cultivate it, mine will be bright. This bright and flat avenue leads directly to the world of great harmony.
"The world is for the common good": everyone does not fight, is not greedy, does not seek, is not selfish, does not benefit himself, and is naturally selfless. If it can reach this level, then the world is for the common good. This is the democratic politics advocated by Confucius, because he is willing to restore the politics of Yao and Shun's "concession". "Selecting the worthy and capable": When electing the head of state, you must select a worthy and virtuous person, a person who has talent, wisdom, and the ability to do things. This kind of person can seek happiness for mankind and make the country prosperous and powerful. "Keeping faith and cultivating harmony": Keeping faith with neighboring countries, not deceiving each other, and living in harmony. Follow your words and deeds, and do no deception. There must be harmony between people, between families, and between countries. If everyone respects morality and does not care about interests, there will naturally be no war.
"Old friends don't just love each other": Because of this selfless reason, everyone loves each other. Not only should you be filial to your own parents, but you should also be filial to the parents of others. "Don't only love your own children": do not only love your own children, but also love other people's children. As the saying goes, "My children are my children, and others are children." With the same attitude of educating your own children, you should also educate the children of others, so that the children of others can be educated. Children also gain knowledge. "Providing a happy life to the elderly" is a well-equipped nursing home that takes good care of the elderly so that they can be happy and enjoy their old age.
"Strong people are useful": Young and strong people must serve the society and do their best to contribute to the country. We should work hard to maintain social order and not be idle and bring disaster to the country. "Children grow up": Young children must be well educated on how to be filial to their parents, how to be loyal to the country, and how to be loyal to their duties. If you grow up with this kind of education, you will definitely be a good citizen in the future. "The widowed, lonely and disabled person": "瀜" means pity, love and sympathy. An old person without a wife is called a "widow", an old person without a husband is called a "widow", a person who lost his parents at a young age is called an "orphan", an old person who has lost a child is called a "lone", a disabled person is called a "waste", and a person with a disease is called a "disease". "Everyone is supported": To ensure that these unfortunate people can have a stable life, no mental threat, and a guaranteed life, the state has set up various institutions to adopt them and treat them.
"Men have their share": Men have their duties, status, and responsibilities, and they must fulfill their responsibilities for the country and the family. Don't be too lazy to eat and become a bad person. "Women have a destination": Women have a destination. Neo-Confucianism Zhu Xi advocated the distinction between men and women. In order to avoid suspicion, men and women did not talk to each other, as the saying goes, "The melon field does not accept shoes, and the servants do not wear official crowns." In order to maintain etiquette, men and women keep a distance, as the saying goes, "Uncles and sisters-in-law do not give and receive, and elders and young do not stand side by side." But This is incompatible with early Confucianism, and is a manifestation of the decay and decline of the feudal system in its later stages. The original text of Li Yun was intended to express that everyone has his own place to go, and is not a useless person or a idle person in society.
"Goods are abandoned to the ground": "Huo" refers to all food and all materials, "evil" means unwillingness, and "abandoned" means waste, waste, and loss. Food must not be wasted and materials must not be wasted. Just like a country with a surplus of food now, it should not be thrown into the sea or burned with fire. It would be a waste of natural resources and will be repaid in the future. "Don't hide it from yourself": If you have materials, you should exchange them with each other. Don't hide your own things. You should think that rare goods can be lived in and wait for a good price. It should not be manipulated and controlled. It should be bartered and traded fairly. If this country does not have it, that country has it and it can be exchanged. If you are willing to benefit yourself and others, why not do it! If you are unwilling to do this, it is the behavior of "abandoning goods to the earth and hiding them in yourself". "Strength does not come from the body": Strength is ability. The skills and skills learned are not for one's own use, but to serve the world's mankind. The so-called "learn to apply". "Don't do it for yourself": Don't do it for yourself. No matter what happens, do not plan for yourself, but for the sake of all sentient beings. We must have the spirit of "sacrifice ourselves for others". This is the basic principle of being a human being.
"That's why": Because of these reasons, everyone is frank and frank. There are no intrigues or overt fights in the world. "To seek closure but not to prosper": To seek is a strategy, and to close is to close. The stratagem is gone, and the door to competition and deception is closed. There will be no "selling sheep over dogs' meat" to defraud money, and this kind of unfair behavior will not arise. "Stealing and being a thief without doing anything" means "stealing openly" and "stealing" covertly. "Thieves" are people who rebel. The theft happened because it was unfair, whether you had it or not. If everyone lives a stable life and has enough food and clothing, theft will naturally disappear. The people all engaged in revolution because of famine, which made the people unable to make a living, with ten houses and nine empty houses, displaced and miserable. The so-called "winners are princes, losers are thieves", that is, thieves. If everyone has a job and everyone has food to eat, thieves will naturally be eliminated.
"Therefore no door is closed": At this state, there are no internal worries, no external dangers, and everyone obeys the law. At that time, people did not pick up lost things on the road, and the houses were not closed at night, the weather was smooth, and the country was peaceful and the people were safe. "It is called Datong": This is the world of Datong. No one is selfish or self-interested. Everyone is fair, everyone is harmonious, and the world is peaceful.
The idea is beautiful, but the reality is indeed cruel.
After the endless coma, Shi Yu suddenly stood up from the bed.
He took a big breath of fresh air, his chest trembling.
Confused, confused, and all kinds of emotions came to my mind.
Where is this?
Afterwards, Shi Yu subconsciously observed his surroundings, and then became even more confused.
A single dormitory?
Even if he was successfully rescued, he should be in the ward now.
And my body...how could I not have any injuries at all?
With doubts, Shi Yu's eyes quickly swept across the room, and finally his eyes rested on a mirror beside the bed.
The mirror showed his current appearance. He was about seventeen or eighteen years old, and he looked very handsome.
But the problem is, this is not him! , read the latest chapters for free without ads
My previous self was a handsome young man in his twenties who had been working for a while.
And now, no matter how you look, this appearance is that of a high school student...
This change made Shi Yu stunned for a long time.
Don't tell him that the operation was successful...
The body and appearance have changed. This is not a matter of surgery or not, but magic.
He turned into a completely different person!
Could it be...that he traveled through time?
In addition to the mirror placed by the bedside, which was obviously not feng shui-friendly, Shi Yu also found three books next to it.
Shi Yu picked it up and took a look. The title of the book instantly silenced him.
"Essential Animal Breeding Manual for Beginner Breeders"
"Postpartum Care of Pet Pets"
"Evaluation Guide for Interracial Beast-Eared Girls"
Shi Yu:? ? ?
The names of the first two books are pretty normal, but what happened to the last one?
"cough."
Shi Yu looked solemnly and stretched out his hand, but his arm soon stiffened.
Just when he was about to open the third book and see what it was about, his brain suddenly felt a sharp pain, and a large number of memories came flooding back.
The on-hook system of Emperor Chongzhen provides you with the deep-water salted fish of the great god.
