"When Jian Nucai became a lost dog, I knew that the reason why God entrusted me with a dream was that he did not want to see the decline of China, and did not want to see Jian Nu occupy China and wantonly slaughter our Han people.
Since there are instructions from the gods, why should I tolerate these people who suck the blood of the country?
Officials, local wealthy families, and businessmen who abide by the law, I will not embarrass you, but I would like to ask, when I came to the throne, what percentage of officials, local wealthy families, and businessmen were law-abiding and paid taxes on time?
For a seventh-grade official, his salary is only dozens of taels a year. There are many officials who spend no less than a thousand taels every year. Where do they get their money?
When you go to a brothel and a casino, there are a lot of people with tens of thousands of dollars. When paying taxes, some families with a century-old family really cry about being poor. With a millionaire family, the tax paid in a year is not as much as that of a farmer. Tell me, how long can such a country last even if I wipe out the slaves?
If the wise king can restore peace to the Ming Dynasty for a hundred years, and prevent the people of the Ming Dynasty from falling into a cycle of subjugation and massacre every hundred years, it will be worth it.
But if I do it for the sake of bullshit benevolence and righteousness. Push the Ming Dynasty into the abyss, push the people into the abyss, in the name of benevolence and righteousness. Update without error @Don’t worry!
I was lucky enough to read the book Tea House in my dream.
There are a few sentences in it that I dare not forget.
"I love our country, but who loves me?"
""Wang Lifa: Reform, I have never forgotten reform, and I never want to lag behind others. If you can't sell tea, you can open an apartment. The apartment is gone, add storytelling! Storytelling is not popular, okay, I am not afraid of embarrassment, I want to add a waitress! People have to live, right? I tried every means, just to survive! Yes, I will pay the bribe to those who deserve it. I have never done anything immoral or harmful to nature, so why are you not allowed to live? Who have I offended? who? Your Majesty, your Majesty, those bitches and women are living a happy life, but they don’t allow me to eat cornbread. Who came up with this idea? "..
"If you have money, you should eat, drink, go whoring, gamble, and do random things, but never do good things!" This is the sentiment of Mr. Qin in "Tea House" who has struggled all his life and is disheartened when he grows old.
I don’t want to see such a miserable world, and I don’t want Enhe to meet a Han Chinese. So the reform will not change.
'The progress of the times is accelerating. Those values that were taken for granted in the past have become products of the past in an instant.
Those who are unwilling to change will drift with the times.
From ancient times to the present, we Han people have always been pursuing a harmonious world. An ideal world, not a world where people eat people.
What is the world of Datong?
Everyone respects the elderly, everyone loves the young, a world where there is unevenness everywhere and no one is hungry and warm.
There is a record in "The Great Harmony of Liyun"
In the past, Zhongni and Yu Shibin, after finishing their work, went out to the temple and sighed. Zhongni's sigh is also a sigh of relief. Yan Yan stood aside and said: "Why do you sigh, gentleman?" Confucius said: "The journey of the great road is like the heroes of the three generations. Qiu Wei caught it and had great ambitions."
The journey of the great road means that the world is for the common good. Select the talented and capable, be trustworthy and cultivate harmony, so that the old friends will not only kiss their relatives, nor will they only have their children, so that the old will have their end, the strong will be useful, the young will be able to grow, the widowed, lonely, disabled, and sick will all be supported, and the men will have their share. , the woman returns home. If the goods are disgusted and thrown away on the ground, there is no need to hide them in oneself; if the power is disgusted and they do not come from the body, there is no need to hide them for oneself. This is why people seek to be closed but not prosperous, to steal and commit robberies but not to commit robberies, and why people outside are not closed to the outside world. This is called Datong.
Now that the great road is hidden, the world is home. Everyone should kiss his relatives, and every son should be his own son. The goods and resources are for one's own benefit, and everyone in the world considers it a courtesy. The city walls, ditches and ponds are regarded as solid, and etiquette and justice are regarded as disciplines. To rectify the ruler and ministers, to respect fathers and sons, to harmonize brothers, to harmonize couples, to establish systems, to establish fields, to be wise and courageous, to take merit as one's own. Therefore, the plan is made, and the army starts from this. Yu, Tang, Wen, Wu, Cheng Wang, and Zhou Gong were chosen based on this. None of these six gentlemen is disrespectful of etiquette. In order to show his righteousness, to test his trust, to show his faults, to punish people with benevolence and to make concessions, to show the people that they are normal. If there are those who do not do this, those who are in power will go away, and everyone will think it is a disaster. This is called a well-off society. "
Translated into vernacular it is.
In the past, Confucius once participated in the procession of accompanying the wax sacrifice. After the ceremony, he went to the palace and sighed. Confucius' sigh was probably about the state of Lu! Ziyou asked beside him: "Why do you sigh?" Confucius said: "In the era when the Great Dao was implemented and in the era when the wise and outstanding leaders of the Xia, Shang and Zhou dynasties were in power, I did not catch up. Yes, but I am determined and yearn for it!"
. (This chapter is not finished yet!)
533 dream 2
"In the era when the Dao is implemented, the world belongs to the public. Select people with high moral standards, recommend talented people, stress credibility, adjust the relationship between people, and make it harmonious. Therefore, people not only respect and love their parents , not only loves one's own children, but also enables the elderly to have a good death, the young and middle-aged to give full play to their talents, the young and the young to have the conditions and measures to enable them to grow up, the old without wives, the old without husbands, the young The fatherless, the old and childless, and the disabled can all be provided for. Men have jobs, and women have husbands and families. Regarding property, people hate it when it is thrown on the ground (behavior), but not necessarily They are all hidden in their own homes; people hate that their strength is not used from themselves, but it is not necessarily for themselves. Therefore, women’s hearts of deceit are blocked and will not arise, and things such as theft, rebellion and harm to others will not arise. , so there is no need to close the door from the outside. It is a highly peaceful and united situation."
"Now the great road has disappeared, and the world has become private. People only respect and love their parents, only love their children, and treat finances and contributions for themselves: the emperor and the princes regard the inheritance from father to son and brother to brother as a ritual. The moat outside the city is as a Defensive facilities. Rituals and righteousness as principles: use rites and righteousness to straighten the relationship between monarch and ministers, make the relationship between father and son pure, make the relationship between brothers harmonious, and make the relationship between husband and wife harmonious. Use rites and righteousness to establish the system and establish household registration. According to rites and righteousness, the brave people Those who have plans are regarded as wise men (because thieves and thieves were common at that time), and they regard themselves as meritorious according to etiquette and justice. Therefore, women's deceitful heart arises from this, and wars arise from this. Xia Yu, Shang Tang, King Wen of Zhou, King Wu of Zhou, King Cheng of Zhou, and Duke Zhou therefore became outstanding figures among the kings of the three generations, and were selected from them (according to etiquette and justice). These six outstanding figures were all taken seriously in terms of etiquette and justice. Commend them with etiquette and justice. (The people) do the right thing, use etiquette and justice to fulfill their promises, expose their faults, set benevolence as a law, and promote courtesy. Use etiquette and justice to instruct people to follow fixed norms. If there is any failure to follow etiquette Those who are righteous will be removed from office, and the common people regard this (not acting according to "propriety") as a disaster. This can be called a small amount of stability. "
533 dream 2
