"Your Majesty, this "Mingyi Waiting Record" is actually written by Mr. Lizhou to the Mingjun who will overthrow the Qing Dynasty and restore China in the future - this person must be you! But unexpectedly, he received the After your hero post, before you could go out, you were blocked by the evil Governor of Zhejiang, Fan Chengmo. So Mr. Lizhou sent Mr. Chongzong and Mr. Shiyuan with eight students each to bring "Mingyi Waiting to Visit" The transcripts of "Records" left Ningbo and traveled day and night to Jiangxi and Hubei.
And he himself followed Fan Chengmo to Jiangning with another copy of "Records of Visits to Mingyi". I wanted to use this book "Mingyi Waiting for Interviews" and the words criticizing Fulin, the demon leader of the old Qing Dynasty, to anger Kang Mazi, and then start a bloody literary prison. Unexpectedly, Kang Mazi was able to endure the humiliation. Not only did he not kill Mr. Lizhou, he also announced that he would turn his Jiangning Heroes Association into a Jiangning Consultative Council. We also need to carry out new policies, establish a new army, and establish regiment training in Jiangnan... Of course, this is all nonsense and useless work, and it will definitely shoot ourselves in the foot. "
Zhuge Sanhe, who had been seasick all the way, was talking to Zhu Heji in the Cunxin Hall of Prince Ning's Mansion about Huang Zongxi's "capture" and Kangxi's death, together with a lame man in his late forties with a grandmother's face. The causes and consequences of the New Deal.
However, Zhuge Sanhe was not as anxious as Zhu Tianwang, he still looked like he was sure of victory.
Zhu Heji, on the other hand, remained silent and frowned.
As a scholar of later generations, of course he knows what "Mingyi Waiting for Visits" is? This is a programmatic document of the bourgeois revolution.
Of course, Zhu Heji's own works such as "Yuan Confucianism", "The World is Common" and "Datong" can actually be classified as bourgeois revolutionary programs.
Among them, the focus of "Mingyi Waiting for Visits" is to establish a court that can protect the interests of the bourgeoisie. That is to say, it is used to guide the establishment of bourgeois government.
"Original Confucianism" is the mission of reforming Confucianism so that it can provide talents in all aspects for the development of capitalism and bourgeois revolution.
"The World is Common" and "Datong" are mainly about revolutionizing property rights! Through methods such as re-dividing land and clan collective ownership, the purpose of clarifying property rights and equalizing land rights can be achieved.
This "average" seems to be anti-bourgeois at first glance, but in fact it is not necessarily... excessive concentration of the means of production, especially among the privileged classes, is extremely detrimental to the development of productive forces.
In any form of feudal system, the means of production will always be concentrated in the hands of the privileged class - these privileged classes are either military aristocrats, court aristocrats, religious aristocrats, privileged bureaucrats, or officials and businessmen.
When the proportion of the means of production owned by these privileged classes reaches a certain level, the entire society will inevitably lose the motivation for progress and innovation.
Therefore, one of the purposes of the bourgeois revolution is to deprive these privileged classes of their property and redistribute it.
There is no such thing as "private property is sacrosanct"! If the private property of the nobility is sacred and inviolable, then why revolution?
Even a country like the United States, not to mention other countries, deprived a large number of British or loyal farmers of their property during its Revolutionary Revolution.
Specifically, in Guangdong and Fujian in the early Qing Dynasty, not only were there a large number of property belonging to the feudal privileged classes that were dependent on the Manchu rule that needed to be expropriated, but there were also a large number of means of production with unclear property rights.
As a result, even though the contradiction between man and land has been extremely alleviated, many people still want to rent land for farming, and at the same time, many people have abandoned their land.
The equalization of re-scores will flatten the gap to the greatest extent, so that everyone is on the same starting line as much as possible, and then at the same time clarify property rights, so that the state can legislate to protect private property without privileges.
At the same time, if there are a few advantageous industries that can help the economy take off - such as porcelain, sugar, tea, silk, cotton, ironware, etc.
That’s a pretty ideal beginning stage of capitalism! valley
This ideal start was simply not possible in the late Qing Dynasty and the Republic of China. Because the contradiction between man and land was too acute at that time, and all the advantageous industries accumulated over one or two thousand years had been lost, we could only obtain a little foreign exchange for industrialization by exporting primary agricultural products...
And in the early Qing Dynasty... it can be said that as long as you do it casually, capitalism will come.
Of course, like the Qing Dynasty, they will do whatever it takes to destroy productivity, but it cannot be done no matter what.
In this sense, no matter who (must be Han Chinese) successfully rebelled in the early years of the Qing Dynasty, they could create some capitalism - under normal circumstances, after the rebels won, they would always create something similar to the unlucky ones they overthrew. His policy is the opposite of the line, otherwise what kind of rebellion would he create?
And as long as we take the policies implemented by the Qing Dynasty, reverse them, and create the primary stage of capitalism with our eyes closed.
So... that old guy Wu Sangui can still use "The Interview with Ming Yi" as a revolutionary program, and then reverse the Qing Dynasty's policies, and finally create capitalism!
In fact, the policies Wu Sangui is currently promoting in Huguang can objectively promote the development of capitalism.
But Wu Sangui took a piece of bad land. He is old and should not be able to do anything good.
What really worries people is Kangxi!
Although his council, New Deal, New Army, and regiment training sounded a bit like the Qing Dynasty was about to be finished. But this is not the late Qing Dynasty, but the early Qing Dynasty when there were fewer people and more land, and it occupied several high-end industries that made a lot of money. Imperialism was still in a "seeking state".
"Mr. Chongzong," Zhu Heji patiently listened to Zhuge Sanhe's words. Then he looked at Wan Sida, who came with Zhuge Sanhe, and said coldly, "What do you think, Mr. Lizhou? Please tell me." Make it clear!”
"Your Majesty," Wan Si laughed and said, "I can't hide my master's thoughts from you, right? My master has also read your original Confucianism and admires it very much. He has always told us disciples that he The "Records of a Visit to Ming Yi" and your "Records of a Visit to the Ming Yi" are the real perfection. So now he wants to be a True Confucian to save a little more vitality for the country, and at the same time, in exchange for a copy of the "Records of a Visit to the Ming Yi". "An opportunity to promote it to the world. The principles in "Mingyi Waiting for Visits" are actually the same as your idea of "the world is open to justice". I believe you won't object, right?"
"Vitality?" Zhu Heji asked, "How to keep vitality?"
"Of course it is to organize group training and maintain vitality..." Wan Sida sighed, "The scholar-officials in Jiangnan are all people who are afraid of being killed by Qing Yao. They all look forward to Master Wang, and they all have the intention to kill thieves. , helpless.
If they have some group training in their hands that can protect their home from being killed and plundered by the Qing Demon, they will definitely not use it to resist the king's master, but will only use it to protect their home and treat the king's master. If they don't have any force in their hands, when Master Wang attacks them in the future, Qing Yao will be the first to kill Jiangnan again! "
Zhu Heji sighed: "Mr. Lizhou is seeking the skin of a tiger, and he underestimates Kangxi!"
Wan Sida was stunned when he heard this, "What do you say, the prince? Kangxi was young and ignorant, and acted recklessly. He first killed Obai and Mulima and destroyed the Great Wall. Then he personally led troops in Huguang and Jiangxi, and also listened to villains. The slanderous words harmed the loyal minister Geng Jingzhong, causing the entire Geng family army to disintegrate and turn against each other in the face of battle. This kind of foolish king is simply a fool for the subjugation of the country. With the talent and strategy of the prince, and Wu Sangui's fierce view of the three armies, wouldn't it be easy to take him down?"
Zhu Heji was stunned by what Wan Sida said, and thought: "Co-author Huang Zongxi regarded Kangxi as a fatuous and incompetent emperor, so he was so bold to deceive others... But then again, this mayan The Holy Master is not doing well right now, and he does look a bit like a faint king."
Thinking of this, Zhu Heji looked at Zhuge Sanhe again, "Military advisor, what do you think?"
Zhuge Sanhe smiled and said: "Don't worry, Prince, Kangxi's recruits can't be trained overnight. We can move in quickly and capture Nanjing before Kangxi's new army is fully formed. Wouldn't we be able to lay the overall situation in stone?"
