The way of heaven, the way of kings, and the way of humanity.
This is a subject that has often been mentioned in history since ancient times.
And it is obvious that this Mohist family respects the way of heaven.
What they abandoned was the royal way. They believe that the world should be fair and the emperor should be a human being. This kind of thinking, in future generations, will naturally be communism and there is nothing wrong with it. But obviously, it is not suitable for this feudal dynasty.
It is even less suitable for the theory of “advancing with the times”.
Liu Zheng pondered for a moment and stood with his hands behind his back.
After a moment, he smiled.
"Liu Zheng believes that when the three are combined into one, it is a national highway!"
"What is a national highway?"
"What's the national highway?"
Questions came one by one.
Liu Zheng continued: "As I said just now, the three combined into one, it becomes a national highway. Why do you still need to ask?"
Those who asked were all speechless.
Since the three are integrated into one, it is natural that the Way of Heaven, the Way of Kings, and the Way of Humanity are indispensable. This is obviously different from their thinking.
The man asked again: "If the three paths merge into one, how can we cure it?"
Liu Zheng laughed loudly: "If you seek the growth of a tree, you must strengthen its roots; if you wish to flow far away, you must dredge its springs; if you wish for the safety of the country, you must accumulate its virtues. If the source is not deep and the stream is far away, the roots will not be deep." If you are stubborn and seek the growth of trees, if you are not virtuous but think about the security of the country, even if Zheng is a fool, he knows that it is impossible, how can it be worse than Mr.
"As a ruler, you should be the most important person in the world. If you live in a large area, you will admire the heights of the sky and never stop without borders. If you don't think about danger in times of peace, abstain from extravagance and be frugal, you will not be rich in virtue, and your passion will not exceed your desires, so you will cut down your roots. In order to seek luxuriant trees, to block the source, and to wish for a long flow of water."
"Every head of a hundred, who inherits the fate of heaven and scenery, always speaks with worry. His achievements will be weakened by his virtues. Those who have a good beginning will be more successful, and those who can overcome the end will overwhelm the few. How can it be that it is easy to take it but difficult to keep it? In the past, it was taken There is more than enough, but now it is not enough, why is it? When you are in Yin worry, you will treat your subordinates with all your heart. Once you have your ambition, you will indulge in arrogance. If you are sincere, Wu and Yue will become one, and if you are arrogant, your flesh and blood will be the way to go. Although Dong Zhi used severe punishment and shocked him with If you are angry and powerful, you will always avoid being benevolent, and you will be courteous but not convinced. The resentment is not great, but people can be feared. When the boat capsizes, it is better to be cautious. When running in a car, the rope is rotten, how can it be ignored?"
"A prince who sincerely sees what is desired will think about it and know it enough to restrain himself; when something is about to happen, he will think about knowing it to calm others; when he thinks about high dangers, he will think about being humble and rush forward to shepherd himself; when he is afraid of overflowing, he will think about the rivers and rivers under the sea; When you are happy and wandering, think about the three driving forces to overcome it; when you are worried and lazy, you think about starting carefully and respecting the end; when you are worried about obstruction, you think about being humble and accepting things; when you are afraid of slander and evil, you think about rectifying your body to get rid of evil; when you are grateful, you think about it. There is no reason for happiness to reward wrongly; when punishment is within reach, there will be no thought for anger and indiscriminate punishment. In summary, these ten thoughts, nine virtues, simple and easy to do, choose the good and follow it, then the wise will use all their plans, and the brave will exhaust their efforts. With its power, the benevolent will spread its benefits, and those who believe will be loyal to it; civil and military affairs will compete, and the monarch and his ministers will have nothing to do. They can enjoy the pleasure of traveling in Henan, they can support the life of pines and trees, and they can sing the harp and hang the bows, and it will be transformed without words. Why bother to think hard and replace Isn’t it a great way to do nothing if you serve your wise eyes and ears?”
The whole audience.
Silence fell.
"good!"
Situ Kong was the first to hear it, his eyes widened, and he shouted out.
He looked at Liu Zheng again with burning eyes.
What a long article about governing the world!
Among them, the way of heaven, the way of kings, and the way of humanity are very clear and coherent from beginning to end. From far to near, from big to small, from heaven to man!
"good!"
"color!"
"Thumbs up!"
Soon after, the sound of cheers in the mountains sounded again and lasted for a long time.
Liu Zheng chuckled.
joke……
This is the famous "Ten Thoughts on Admonishing Taizong" written by Wei Zheng to Li Shimin during the Tang Dynasty!
This long article is the most suitable for the thoughts of this feudal society and for coordinating the ruling class and the people of the world!
There is no Mohism that completely abandons the royal family, and there is no Confucianism that kneels down and licks the royal family. Wei Zheng's thoughts on governing the country have always emphasized that the people are the most important, the country is second, and the king is the least important.
Such an argument is perfectly suitable to be used to argue against Mohism!
"This, this, this..."
Zhang Yang, who was next to Situ Kong, had changed his expression at this time.
Damn it!
If the few words just now seemed to him to be tricky, then this rather gorgeous and famous article on governance was definitely a comprehensive crushing of these north-looking people in terms of governance theory and literary talent!
Continue to go.
At the fifty-eighth step.
"Liu Zhizhou, who admires the great road so much, what do you think of the strange and obscene skills?"
Liu Zheng smiled: "To achieve knowledge, you need to examine things. Then you will know. After you know things, you will be sincere. After knowing, you will be sincere. After you are sincere, you will have a righteous mind. If your mind is righteous, then you will cultivate your body."
"The ultimate in things is reason. Zheng has always believed that engineering is the trend of the future society. How can there be any talk of strange and sleazy skills?"
"Thumbs up!"
"Great kindness!"
One hundred and seventy-three steps.
"Zi Zi heard "Shao" in Qi, and he didn't know the taste of meat in March. What does Liu Zhizhou think about the sound music of silk and bamboo? Zhuangzi thinks that ritual and music are extravagant and hypocritical things. What does Liu Zhizhou think?"
He seems to be a master of music!
In my impression, Zhuangzi and his school of thought, like the Mohists, believed that rituals and music were hypocritical.
Speaking of this, there is also a short story to mock Confucianism.
One night, two Confucianists went to rob a tomb. The big scholar is watching the wind on the ground, while the little scholar is committing crimes in the tomb. The great scholar asked: "It's almost dawn, how are you?" The little scholar replied: "I haven't undressed yet! This dead man has a bead in his mouth!"
However, this conversation is poetry.
The great Confucian asked: "The East is doing it, what's going on?"
The young Confucian said: "If you don't understand Qun Ru, there are pearls in your mouth."
Then, while digging beads in the dead man's mouth, the little Confucian chanted: "Green wheat is born in Lingpi. If you don't give alms in life, how can you hold beads in death!"
It's extremely ironic that these two clowns did such a thing as thieves but also sang ritual music.
Liu Zheng said calmly: "Literature and music should be considered a great art."
"The meaning is that it is unintentional!"
The audience cheered again!
This sentence comes from Mo Yan's answer to the meaning of literature. He said that the greatest meaning of literature is that it is meaningless!
This sentence is thought-provoking.
Because it has no meaning, but it still exists. Isn't this the most unique thing about it?
If literature is like this, why not music?
It may not produce any direct benefits, but it can change people deep in their minds and indirectly affect the pattern.
That's what they are for!
Continue to go!
"Liu Zhizhou believes that doctors..."
"One hundred acres of farmland, no worries about irrigation, and three households. Liu Zhizhou thought..."
"The extreme of things is the principle! But, what is the ultimate?"
"Chemical!"
"The sun rises and sets, the clouds and clouds wax and wane, Liu Zhizhou thinks..."
"Liu Zhizhou is very talented. I want to compete in poetry. How about that?"
"Can!"
"The art of Kanyu, Liu Zhizhou..."
Go all the way up and kill all the way.
The people following Liu Zheng were dumbfounded at this time.
Those looking north have been dumbfounded.
Any problem, any field, these people's problems are strange and weird, including astronomy and geography, literature and mathematics, medicine, physics, chemistry, philosophy, governance, music...
However, this Liu Zhizhou...
It turned out to be smooth sailing!
In the blink of an eye, it has surpassed five hundred steps!
Situ Kong was shocked.
Zhang Yang's face turned dark.
Jieyu was stunned.
Pei Yanran and Qin Changfeng are also like Yourong Yan.
Who else?
Please tell me who else!
