"ID tag?"
Saint Nodel once again took out the jade identity card with the words "Chunhua Palace Lecture and Reading". This move instantly affected Sha Duo's emotions. Through the identity card, we may be able to find clues to the power of order's interference in reality.
But Saint Nodel immediately put away the identity card, "This is not acceptable. This represents my identity in the Eastern Palace. Giving it to you may make that world completely leave me."
Just when Xia Duo thought that the deal was definitely going to fall through, Saint Nuodele once again took out a jade identity card, which was somewhat different from his "Chunhua Palace Lecture and Reading". The hollow texture on it was a small and handsome figure. of the mountain peaks, and the words were changed to——
Outsiders!
Seeing this, Shado's eyes suddenly lit up. At this moment, he didn't realize that his tone became a little hot, "Is Your Excellency Saint Nodel planning to trade this identity card to me?"
"No, more accurately, it's given to you."
Saint Nodel smiled slightly and directly handed over the jade token in his hand. Sha Duo took it without knowing why. He was still a little unbelievable until he felt the warm texture from the jade token in his hand.
"Gift it to me? Why?" Sha Duo asked subconsciously.
"This identity card is actually not that precious. If one day you can go to the Eastern World, you can easily get one like this as long as you are willing." Saint Nodel said in a relaxed tone.
"this--"
Xia Duo understood that although the other person said it was not precious, in fact, across a world that he might never go to, the value of this thing had long exceeded its own value.
Not to mention that through this kind of identity card, it is possible to find clues that the power of order directly interferes with reality, and its value is immeasurable.
At this moment, Xia Duo felt that the jade medal that was so light in his hand seemed to weigh a thousand pounds, but he could not say the words of rejection because he really wanted it in his heart.
After a moment of hesitation, he decided to face his true heart and put away the jade token. After expressing his gratitude to Saint Nodel again, he began to ask about the situation related to the jade token.
"Actually, Athos, even if you don't ask me, I will tell you that this jade medal represents the extraordinary power outside the mortal and celestial system in the Eastern world."
The reason why Saint Nodel decided to give it away was, on the one hand, because he had a good impression of the fellow from the Red Heart Alliance in front of him, and on the other hand, it was also because of the beacon of wisdom.
Giving the jade tablet to Xia Duo, perhaps in the hope that Xia Duo could discover something from the jade tablet, and then apply it to the exploration plan, and then find a stable way to the Eastern world.
Then, Saint Nodel further explained:
"In the Eastern world, most of the extraordinary powers are born from the laws of the Celestial Empire, but some are obtained by oneself through study and experience. The possessors of these extraordinary powers outside the world are usually called [Fangwai Sanren], which is what is written on the jade plaque. meaning.
"In the mortal world, outsiders do not need to obey the imperial court. The texture of the mountain peaks on the jade plaque also illustrates the characteristics of this type of people. They usually live outside the secular world, on mountains or islands.
"Of course, if they enter the secular world, they still need to respect the laws of the heaven. If they are willing to do things for the court, they can also gain the power of the laws.
"But on another level, they still need to obey the order of heaven. In fact, this identity is the most important identity. Therefore, Fangwai Sanren have become the only group in the Eastern world that can freely travel between heaven and earth. .
"Although the ancestor gods can come and go freely in terms of abilities, they are actually limited by the order of the heavens. They can usually only come to the mortal world at specific times."
What Saint Nodel said once again supplemented Sha Duo's understanding of the Eastern world, Fang Wai Sanren? Free communication between heaven and man? All the descriptions made him fascinated.
"By the way, Lord Saint Nodel, you just mentioned that outsiders can freely go to heaven. Have you been there?"
"Unfortunately, although I have obtained the Sanren status recognized by the Eastern World, I was not able to go to the Kingdom of the Five Saints in the Wilderness of Guangmo."
"Why? Don't Easterners not allow it? Where is the Wilderness of Guangmo? Does the Kingdom of the Five Saints refer to the kingdom established by the five Saint Ancestors in the heavens?"
Xia Duo asked a lot of questions in a series. Of course he knew that heaven is the outer plane. In fact, there is also a theory of heaven in the main plane, and it is not exclusive to the Eastern world.
The Guangmo Wilderness sounded a bit like the Boundless Wilderness where the Kingdom of Glory in the outer plane was located, but he had never seen or heard of another extremely prosperous Kingdom of God in the Boundless Wilderness.
Considering the spiritual and religious characteristics of the outer plane, it would be normal for him not to notice it before he knew there was such a kingdom of God. After all, it was beyond cognition, and he might not be able to see it at all even if it was right in front of him.
In the same way, the other party may not see him. Of course, it is also possible that he can see him but just ignore him.
And now he already knows the existence of the Five Saints Kingdom. Although the information is obtained from the projection plane, there may not be a real Five Saints Kingdom corresponding to the real world.
After all, if something like the Kingdom of God is powerful enough, its impact on history should be similar to some kind of general trend, and it should be an almost unshakable existence.
In this case, when he returns to the main plane and goes to the real outer plane, it may be possible to use this as a clue to find the Kingdom of the Five Saints.
It's just that the Eastern world is so isolated. Does the Kingdom of the Five Saints also follow the same closed principle?
In this regard, Saint Nodel's answer may give a possibility, "It's not that Easterners don't allow it, but it's because I can't find the way to the Kingdom of the Five Saints. It's like if I return to this world, I will never be able to go to the Eastern World again." Same."
"Then how did the other Dongfang Sanren go to the Kingdom of the Five Saints in the Heavenly Realm?" Xia Duo asked curiously.
"There is a direct gateway to the Kingdom of the Five Saints in the mountains and islands where they live. I have tried to pass through there, but failed many times. According to Easterners, it was fate that prevented me from passing through at that moment."
"Destiny? Do Easterners believe in fate?"
"They face the existence of fate, but they like to challenge fate. But I can feel that the fate they told me is not the same existence as the fate they themselves understand."
Saint Nodel is an elf after all. Even if the Elvish language is very rich in semantics, it is difficult to be perfectly compatible with the unique cultures of other civilizations.
However, Chateau could probably guess some kind of truth. Perhaps what the Easterners meant when they said "fate prevented Saint Nodel from going to the Kingdom of the Five Saints" was not a blockage by "fate" in the general sense, but what Eastern culture meant. Unique concept of "fate".
If fate has not arrived, it will naturally be difficult to get through and unable to see it.
Of course, it can also be understood simply and crudely as - the Five Saints Kingdom is unwilling to open to Saint Nodel, at least not yet.
(End of chapter)
