At the end of the road, the people waiting for Chi Chaan were Bai Wenbing and several other practitioners who had reached the master level.
These practitioners wore brocade cassocks and held long sticks that reached their heads. The new stubble on their heads was green and black and sharp. Their faces were as determined as steel, showing no anger or self-power.
They are practitioners from Wulongyuan and direct disciples of the abbot of Wulongyuan. What they have learned is also orthodox Buddhism, which is far from comparable to that of Yehu Yechan.
"Kneel down." A monk said, with the power of the Buddha in his words.
Chi Chao did not kneel.
The two monks hit Chi Chaan's knees with wooden sticks. After the sound of bone cracking, Chi Chaan knelt heavily on the ground.
Bai Wen's rotten wood-like fingers flickered like shadows in two breaths. Poison needles were inserted into various acupuncture points on Chi Chaan's body.
A feeling of suffocation arose spontaneously, Chi Chaan took a big breath, and finally collapsed to the ground.
"It's done." Bai Wenbing said: "He has been infected with the Hua Gong Powder and there is no longer any threat."
Several monks used wooden sticks to lift Chi Chao, who was blushing from the pain, and took him to a cell specially built for him.
Tuoba Rui entered the city gate on horseback, and Bai Wenbing bowed to her. "Thank you, Lord Wolf, for catching the murderer of my disciple."
"I am no longer the Wolf Lord." Tuoba Rui jumped over Bai Wenbing, "But you are still the Poison Saint."
"Yes." Bai Wenbing turned around to avoid it, but when Tuoba Rui was far away and out of sight, he immediately spit in that direction.
"I'm sorry, little bitch! Humph, don't forget how you were violated by that man!"
Bai Wenbing held a secret that belonged to Tuoba Rui. That year, Tuoba's family won the battle, and all the kings of the Huang country came to Tuoba's house to congratulate him.
On that day, he, who was still the foreign minister of the Tuoba Rui family, happened to pass by a woodshed and took a curious look inside.
On a creaking wooden bed, a twelve or thirteen-year-old girl was pressed down by a man many times her age. Her legs like reed sticks were easily separated by the man.
The most precious thing in that little girl's life was brutally taken away by that man that night.
"Isn't it nice to be loyal to the person who invaded you?" Bai Wenbing said with great interest.
Chi Chao was imprisoned in the deep underground of the Warden Department, and was guarded by four master monks in turns.
The cold air seeping out of the ground made Chi Chaan shiver.
But the people guarding him are fine, because they are practitioners and can use their soul power to drive away the cold.
Chi Chao unconsciously missed his past life, and regretted why he didn't cherish it properly in the first place. It's true that sometimes you don't know how to cherish, and you only know regret when you lose it.
Heavy handcuffs and shackles were placed on Chi Chao's body, making it impossible for him to stand up. The hypothermia became more severe after his body touched the ground.
"I said, are you great men going to watch me freeze to death?" Chi Chao held the iron fence and shouted to the monks outside the fence.
"The donor is a very evil person. Evil people do not need mercy." One of the monks clasped his hands and apologized.
"What a great evil? It was a great evil if I just made your crown prince stupid. Then it wasn't evil when you barbarians killed the people of our Gui Kingdom and fucked the women of my Gui Kingdom!" Chi Chaan asked in return.
"Both good and evil come from the heart. The benefactor has deep evil thoughts, so it is a great evil. Our soldiers enjoy the spoils of war. This is done according to one's heart and is not considered evil."
The monk's every word was accurate, and the other monks nodded in agreement.
"Bullshit! Evil is evil! Good is good! Whatever you say is absurd." Chi Chao grabbed the cold iron fence and cursed.
The monk kept his mouth shut and did not speak.
"Tell me, what's your name?" Seeing that he couldn't be provoked, Chi Chao sat back.
"The poor monk's Dharma name is empty."
"Nian Kong, what a good Nian Kong. All thoughts are empty and forgotten!" Chi Chao said the origin of the name Nian Kong. "Master Niankong, I don't know if anyone has been in Wulong Courtyard. When you step into the world of mortals, you should embrace compassion, influence and save suffering sentient beings."
"Yes, this is the first teaching in Wulong Academy." Nian Kong replied.
"I'm suffering right now, so why didn't you save me? Or is your Wulongyuan's teachings also bullshit!"
"No, the donor is a very evil person. He should be taught and transformed, not influenced." Nian Kong said, "The donor has already reached the insurmountable level, and the monk should use the Dharma to kill him!"
"Haha, what a good excuse."
Chi Chaan raised his buttocks, put his palms on it and rubbed it to warm it up.
"I know that another teaching of Wulongyuan is: Anyone who has done great evil can become a Buddha immediately if he puts down his butcher knife. I feel that I have put down my butcher knife, so I am now a Buddha."
"I, Buddha, and you are all Buddhas, Amitabha. Let me out."
The four monks were all ashamed after hearing this. They had never seen such a shameless person.
"Amitabha, we have only heard that you can kill all evil and become a Buddha. If the donor is evil, the monk will kill you to become a heavenly Buddha." Monk Niankong's eyes glowed with Buddha's light, and his voice sounded like Sanskrit words, which he brought to the three monks. Shocking more than Chi Chaos.
"So this is the desire to kill demons, hahaha." Chi Chao looked up to the sky and laughed, "Kill demons, kill demons. It turns out that what you are killing is an external demon after all."
After saying that, Chi Chao fell silent and returned to the cold ground with a smile. "
"What you said just now is actually quite reasonable."
Suddenly, there was a regular crisp sound of metal hitting stone slabs in the long dark passage.
There is also the clear ringing sound of iron rings touching iron rings!
An old monk with a white beard and a white beard wearing a kapok robe walked out of the corridor.
Although he is an old man, he has an upright figure. The whole body's limbs are well-proportioned, and the knotted muscles bulge out of the legs of his clothes and trousers.
The only people who can be as strong as a young man in their sixties are those who have reached the ultimate level of demon-slaying blood refinement.
The person who came was none other than Li Da, the abbot of Wulongyuan, the holy monk Tianquan.
"Who are you?" Although Chi Chao lost his aura, he could still detect the powerful aura exuding from the old monk.
"Master."
"abbot"
The four monks put their hands together and bowed.
"You guys should step back." The old monk raised his hand.
"Yes." The four monks retreated silently.
"Abbot of Wulongyuan? Master Tianquan?" Chi Chaan wanted to stand up and salute, but as soon as he stood up, he was pulled back to the ground by the chains.
"Little friend, there is no need to salute." Master Tianquan took out a cotton pad and handed it to the cell.
"Sit on it."
"Thank you."
Chi Chao took it and sat on the ground.
"Master Tianquan is here to see if I still have the strength to kill the king of the wilderness for the prime minister." Chi Chaan did not humble himself because of the favor that the old monk Tianquan had just received.
Master Tianquan shook his head.
"Since you asked, little friend, I will answer you, yes."
"So, he wants to cancel my agreement with him?"
The old monk Tianquan shook his head again.
"No, the agreement remains as usual. I will teach you how to kill the king of the wilderness."
"Master, you should know that I am now a useless person who only wastes food." Chi Chao pretended to give up on himself and said, "What can you teach me? What have I learned!"
"No, you're not yet."
The old monk Tianquan approached Chi Chaan and met his eyes.
"Oh?" Chi Chaan looked up at the white-bearded old monk with a kind smile.
The Buddha's light flashed in the eyes of the old monk Tianquan, and Chi Chao immediately felt a buzzing in his head, and felt that many things were coming from the old monk's crystal calm eyes.
From looking at the strange flow of light spots in the meridians of the body, from the hazy insights in the endless Sanskrit sounds...
Seeing that the five aggregates are all empty, we can endure all the suffering
Relics
Color is not different, emptiness is not different, color is not different
Color is emptiness, emptiness is color
Want to know that line, same is the case
Relics
All dharmas are empty and have neither birth nor death.
Not dirty, not clean, neither increasing nor decreasing
That’s why there is no color, no feeling, no thoughts, no awareness.
No eyes, ears, nose, tongue, body, mind, colorless sound, fragrance, touch
No vision or even unconscious world
There is no ignorance and no end of ignorance
There is no old age and death, and there is no old age and death.
There is no suffering, no path, no wisdom, no gain, no gain.
The story of Bodhisattva Prajnaparamita
The mind is unhindered, so there is no fear
Stay away from upside-down dreams and achieve nirvana
The Buddhas of the three generations follow Prajnaparamita
Obtain Anuttarasamyaksambodhi
Therefore, we know Prajna Paramita
It’s the Great Divine Mantra, the Great Ming Mantra, and the Supreme Mantra.
This is the mantra that can eliminate all suffering. It is true and true.
Therefore, it is said that the Prajnaparamita mantra
That is to say, the curse is to reveal the truth, reveal the truth, Polo uncover the truth.
Polo monk reveals the meaning of Bodhisattva
"What did you do to me!" Chi Chaan felt the sound of Sanskrit in his ears, and a stream of hot water spurted out of his nose.
"Hehe, I'm just helping you complete your task." Tianquan old monk smiled, as harmless as a eminent monk.
"You have a demon seed planted in your body, and now I'm passing on the demon-killing blood to you to save you."
"Demon-killing blood?" Chi Chaan was surprised. As expected, there are densely packed golden letters in my mind.
The old monk Tianquan just took one look at himself and imparted the demon-killing blood to him! How did he do it?
"Could it be that this is one of the six powers of Buddhism that enlightened him with his mind!?" Chi Chao was shocked. The strength of the old monk Tianquan was probably close to the peak of the Saint Master realm.
"That's right, it was the enlightenment that enlightened him."
"Why didn't you say it was the inner demon?" Chi Chao smiled instead.
"Inner Demon Attraction is a forbidden technique in Mocha Hall. If you learn the Demon Killing Blood. Spend some time to comprehend it, and you will naturally understand the Inner Demon Attraction from the Demon Killing Blood."
There really is! Chi Chao was ashamed.
"I'll give you three days to fully understand what I've given you." Old Monk Tianquan said slowly, "First learn how to lure your inner demons, then temper the demon seeds into your own inner demons, and then use the demon-killing blood to kill Of."
After hearing this, Chi Chaan struggled to stand up and said, "If I do that, the yin and yang will conflict and my body will explode. You want to trade my life for the life of the desolate king!"
"Yes." Old Monk Tianquan did not deny it.
"Isn't this the only way you can choose to continue completing the agreement?"
"Hehe, hehe." Chi Chaan laughed.
"Thank you so much, abbot, for allowing me, an outsider, to learn the magical powers of an unknown land in a deserted country. Originally, I thought that I would be pretty good if I could only learn to break the military spirit, but I didn't expect that the demon-killing blood would be so easy to obtain."
Tianquan Laozeng shook his head, turned and left.
In his eyes, Chi Chao has become a demon, and what needs to be done should be done by him.
The ringing of the Zen bell faded away, and Old Monk Tianquan's last warning came faintly, echoing in the dim and dark cell.
"Kill your inner demons and you will become a true Buddha."
Another voice sounded in Chi Chaan's heart, "You can't live without being crazy."
Killing demons, killing demons, is it really killing demons? Kill demons, kill demons, are we only going to kill external demons?
Kill the devil, kill the devil. Since the devil is a Buddha, he can become a devil with one thought, and he can become a Buddha with a single thought. Killing the devil means killing the Buddha. What you want to kill is actually the whole body's good nature.
If you are full of evil, you will become a demon, and you will live as a demon. Yao Xiaojie
A completely different path of cultivation appeared in front of Chi Chaan. This path was different from that of the old monk Tianquan, Tuoba Rui, and Song Longqing. If he embarked on this unprecedented path, he would not be able to look back.
