62 million incense points sounds like an extremely huge number.
However, the fact is that the territory is no longer than before. It covers three provinces, instead of just a village or a town at the beginning. It cannot be searched and searched like before.
What needs to be spent must still be spent.
Of course, it is necessary to feel distressed.
Unless one day 62 million is just a drop in the bucket to him, otherwise spending a large amount of points will feel like cutting off his flesh.
Such a huge amount of wealth is needed for only three provinces, which shows how much money is needed to bear the financial expenditure of a stable political power.
In ancient times, those who raised armies to rebel and strive for world hegemony, but those who could not do so or did not have the logistical capabilities, it was reasonable for them to collapse.
Having said that, fortunately, these 60 million incense points are not given every month, but are only given out as holiday benefits. There is no need to pay salary at all on weekdays. The land owners have their own believers to offer incense for daily practice.
Chen Jingle's imperial edict to them is the greatest gift.
Just like this, no matter how many people kneel down and want it, there is no way!
However, the incense points generated by the Land Master Temples and Land Temples in various places can be collected into Chen Jingle's hands, which does not conflict with the incense needed for the Land Master Land Masters' cultivation, so now he does not have to worry about running out of incense points.
Through his unremitting efforts, ordinary-level magic weapons have now been widely promoted.
Starting from the realm master Mountain God, his subordinates basically have one weapon, some strong or weak. As long as they spend time and cultivate it carefully, the effect will not be bad.
This move is aimed at improving their ability to protect the lives and safety of people within the territory.
It is not required that everyone can deal with the S-level ghost king later on. At least the A-level ghost general must be able to handle it, and it is enough to be able to deal with it with the help of the evil soldiers.
With a large amount of incense points in hand, he simply upgraded the equipment of the earliest batch of demon soldiers and replaced them with more powerful standard weapons and armor.
Of course, all the eliminated equipment will be reserved for the second batch of Yin soldiers recruited.
When the second batch of Yin soldiers grows up, these equipment will be eliminated.
These ten thousand Yin soldiers are the most powerful guarantee in Chen Jinngle's hands, and they are also the strongest help in stabilizing the stability of Daxia.
In terms of dealing with weird things, his contribution is more than the cultivators trained by the Daxia government itself.
Widely acclaimed!
Nowadays, government cultivators rush to the scene whenever something strange happens, and then choose to summon Yin soldiers to help.
It is said that it is to support the battle, but more often the Yin soldiers are the main output.
It really feels good to shake people for a while, and it feels good to shake people all the time!
This made the comrades of the Ministry of Civil Affairs, who were overwhelmed by the strange resurgence in various places, breathe a sigh of relief.
…
Of course, if the Ministry of Civil Affairs is so relaxed, some people will be unhappy.
So much so that some people impeached him, and the Ministry of Civil Affairs relied too much on the soldiers and horses of the Yin Division, which was not conducive to the development of Daxia's own extraordinary power.
Qiu Yong refuted this: "Don't stand and talk without hurting your back. It's not you who fights the weird. Naturally, you don't care whether you need to summon the Yin soldiers to help. Just look at the data. Since the Yin soldiers helped, last month The number of casualties among our comrades in the Civil Affairs Department is almost zero. Do you think that compared with the lives of our comrades in the Civil Affairs Department, it is more important to get rid of the dependence on the underworld soldiers at this stage?"
Heartbreaking words!
The person who was impeaching was immediately frightened.
Even if you really think so in your heart, you can't say it out loud.
If he really dares to say that, not only will the Civil Affairs Department want to get rid of him, but the army will not let him go either.
After all, the main force of cultivators in Daxia now are army soldiers!
Qiu Yong took advantage of the victory and pursued: "Don't just ask questions, give some solutions. If there is a way to replace the Yin soldiers, I am also willing to accept it!"
Those who had opinions reacted as if nothing had happened.
After Qiu Yong finished his retort, he let out a long sigh and finally came to a clear idea.
To be honest, he felt disgusted with these guys from the bottom of his heart.
Their ability to confuse right and wrong is as powerful as ever, and they are often labeled as being too dependent on Yin soldiers, which affects their development.
The problem is that the organization is no longer entirely dependent on Yin Division soldiers and horses, but is accelerating the development of its own strength while relying on the strength of others.
Apart from anything else, the National Fitness Law was given by others, right?
Are so many magic weapons exchanged from others?
The S-level weirdness that happened earlier was solved by someone else, right?
The frequency of weirdness is higher now, but it’s easier to deal with, right?
Therefore, the former Soviet Union, which is not a "paternal authority", is necessary to refuse help from others before it has developed?
He just doesn't understand.
Are all these people thinking about answering questions?
Or selective blindness?
Before I even put the bowl down, I started cursing my mother. How interesting!
How can we govern the country well with such insects? !
…
Naturally, Chen Jinngle didn't know that there was a debate within the Daxia government about the Yinsi soldiers and horses.
Even if he knew, he would just laugh it off.
As long as he does his own thing, does it matter what some people say?
Believe it or not, on the day of disaster, those who are most afraid of death and shrink the fastest will be the ones who jump out to sing the opposite?
No matter what era, there is no shortage of people like this.
In one word, cheap!
After staying at home for two days and celebrating the Mid-Autumn Festival, I sent my parents and sister to the high-speed rail station.
The left-behind life since childhood made him accustomed to all kinds of separations. It's not sad, it's just normal.
It's not like when I was a child, being tricked by my grandparents, and when I came back, I found that my parents were missing, and I burst into tears.
Maybe this is just growing up.
Pour a cup of black tea.
Chen Jingle began to get into working mode, thinking about which direction to go next.
The past two days at home have been so comfortable that he is not used to it.
People, you still can’t be too idle!
Finally, after careful consideration, Chen Jingle decided to head towards Fujian.
The main reason is that the folk culture of Fujian is closely connected with Chuchuan River, and the number of Jingzhu temples is also large, far beyond what can be compared with other provinces.
If Fujian is captured, the entire southeastern region will be stabilized.
Thinking of this, Chen Jinngle set out decisively.
…
Fujian, in the pre-Qin period, belonged to Minyue among Baiyue.
The explanation of "Min" in the ancient book "Shuowen Jiezi" is: "Southeast Vietnam, snake species."
The meaning of Min is that there is a snake inside the door. The snake-shaped totem is one of the important symbols of Minyue culture. Many places among the people still retain the Snake King Palace and Qinggong Temple to worship the snake god. Women in some places even retain the custom of wearing silver snake hairpins.
It is said that this snake hairpin ornament was the clan emblem of the Minyue region in ancient times.
After thousands of years of great integration of national cultures, Fujian has gradually formed the unique and charming Fujian culture today.
The alternation of old and new.
Old folk customs are revitalized in the new era.
However, there is also a saying that the eight and Fujian are not connected.
Because Fujian is a province with 90% mountains and hills, with eight mountains, one water and one farmland, transportation was extremely inconvenient in ancient times, and it was common for people to have different pronunciations for ten miles.
Eastern Fujian, Southern Fujian, Northern Fujian, central Fujian and Western Fujian, these places are very different in terms of language and customs.
Therefore, it is normal for some Hokkien people not to speak Hokkien.
After all, the commonly known southern Fujian actually only includes the three prefectures of Haicheng, Ludao, and Licheng, as well as the southern part of Xinghua.
It's just that there are more people who speak Hokkien in Fujian, and there are also many people who speak Hokkien on the nearby islands, which makes people mistakenly think that all people in Fujian speak Hokkien.
In fact, Fujian languages are divided into five categories: Min, Hakka, Gan, Wu, and Guan.
Fujian's geographical location is very advantageous. It has been a gathering place for overseas trade ports since ancient times. However, its development has been hindered by the small island next to it. In the end, only housing prices have developed.
The rest is hard to describe.
The usual complaint:
The provincial capital of Fujian is not Ludao, but the capital of Fujian.
Ludao is one of the most successfully marketed tourist cities that Chen Jinngle has ever seen.
…
Haicheng is one of the three prefectures in southern Fujian.
It was Chen Jingle’s first stop when he entered Fujian from Guangnan.
Haicheng's braised noodles are delicious, and the dry noodles are also okay. As for the frozen bamboo shoots, forget it, I can’t appreciate them.
As the source of Guangnan Nghe An folk culture and Chancheon folk culture, the worship of folk gods in southern Fujian is even stronger than the former two.
There is a record in "Geographical Records" in Volume 89 of "History of the Song Dynasty": "Fujian custom favors witches and ghosts, and ancestral temples are sent to the mountains and fields of Luyan, where they exist."
Even the term "realm master" came from the southern Fujian region.
It is said that in the old days, every village and street in Fujian was a territory, worshiping a specific god as the protector of the territory, commonly known as the territory owner, social minister or king of the territory.
It is up to the villagers to decide which gods to worship.
In the final analysis, the system of ghost gods in Fujian is too complicated.
There are not only the surviving weird gods of the Minyue people and other indigenous peoples, but also various gods enshrined by the Han people introduced from the Central Plains, and even some introduced from abroad.
Anything can be an object of worship as long as needed, without restrictions.
Its randomness is unmatched by other areas in Daxia.
From food, clothing, housing and transportation, to birth, old age, illness and death, from gaining fame and fortune, to eliminating disasters, there are shadows of strange gods everywhere in the lives of the Fujian people.
For example, you should worship door gods at home, such as Zhong Kui, Qin Shubao, Yuchi Gong, etc.; when you are sick, worship medical gods, such as Emperor Baosheng and Master Guangji; when doing business, worship the gods of wealth, such as Zhao Guangming and Guan Gong; before going to exams, worship literary gods, such as Kong Sheng, Lord Kuixing, Emperor Wenchang, etc.
Its intensity can make the scalp of a girl married to southern Fujian go numb, because just remembering the days of worshiping gods requires a lot of thought.
…
Within the same dialect area, folk beliefs differ in different prefectures and counties.
Take the southern Fujian dialect area as an example:
There are many palaces and temples of Emperor Baosheng, King Kaizhang and their generals in the counties under Haicheng Prefecture.
As for the Guangze King's belief, Licheng and Wurong were the most prosperous.
Patriarch Qingshui had greater influence in Qingxi and Dehua.
The situation in other dialect areas is roughly the same. Except for Mazu, which has a particularly wide spread, each prefecture, state and county has its own local folk gods.
Even those nameless ghosts were given the names of "Master of the Public" and "Youying Gong" for people to worship.
In Fujian, you may not know how to cook, but you must be able to get longevity gold. It is the gold and silver paper money burned during worship.
In short, the strange gods in Fujian are almost everywhere, filling the sky, the world and the underworld, forming a very complex system of gods and ghosts.
But compared to the small island next to it, this side of Fujian is considered good, and the other side is just like a group of demons dancing.
There are even ones dedicated to Japanese ghost officers, and there are more than one or two.
It can only be said that it is rare for someone to be so cheap.
Really rare!
…
Let’s talk about Haicheng.
Among the many folk gods in Haicheng, two are the most representative.
One is the Holy King of Kai Zhang.
The second is Emperor Baosheng.
Let’s talk about the Holy King of Kai Zhang first, whose common name is Chen Yuanguang. It is said that he was a native of Guangzhou in the Tang Dynasty and the first governor of Zhangzhou. He died in battle during the crusade against the bandits of Nghe An. The imperial court awarded him a posthumous title of Zhongyi as the Marquis of Linzhang County, and the people remembered him as an enlightened man. Merits and merits were established in temples to offer sacrifices, which gradually became one of the important folk beliefs in Fujian and Taiwan, and he was honored as the "Holy King of Kai Zhang".
What is more controversial is that in the Song Dynasty, there were temples dedicated to the Holy King Kai Zhang, but there are no relevant records about Chen Yuanguang in the Old and New Tang Books.
His life and events have basically been handed down to this day through the local chronicles and genealogy of the Ming and Qing Dynasties, and may be far-fetched by future generations.
The authenticity remains to be tested.
However, as a folk belief, the Holy King of Kaizhang is very popular in southern Fujian.
There are offerings not only in Haicheng, but also in several surrounding cities and even on the other side.
According to incomplete statistics, there are 251 registered temples in Haicheng dedicated to the Holy King of Kai Zhang, and there are also more than 360 temples on the small island on the other side.
Many Jingzhu temples in Jingpujing in villages also enshrine the Holy King of Kai Zhang.
After all, this is the local god of the Haicheng people.
For example, Yunxiao, known as the Holy Land of Kaizhang, likes to pay homage to the Holy King of Kaizhang no matter what. There is even a half-day holiday on July 14th for employees to worship the Holy King.
However, with the changes of the times, the popularity of the Holy King of Kaizhang has declined in recent years.
On the contrary, Emperor Baosheng's popularity remains as strong as ever.
After all, no one can escape the four words of birth, old age, illness and death. As the god of medicine, Emperor Baosheng naturally has no shortage of sacrifices.
…
Help people and benefit things, hide your name in the mountains and fields;
He rescued the dying and healed the wounded, collected medicine and grass from the rock gully.
Don’t seek knowledge and success, and retire after success, observing the glory and wealth as floating clouds;
I only wish to be indifferent, cultivate my character and mind, and regard poor people as my parents.
He is talking about Emperor Baosheng.
Emperor Baosheng, also known as Dagong among the people, Wu Zhenren, whose real name is Wu Ben (it was previously written as Wu Bentao, but the official name has now been changed to Wu Ben), a native of Haicheng, and a famous miracle doctor in the Northern Song Dynasty.
During his lifetime, he was a good doctor who helped the world, and countless people benefited from him. He was famous for his superb medical skills and noble medical ethics. The people called him Wu Zhenren and respected him as the "miracle doctor".
After his death, the villagers built a temple to worship him as the god of medicine, and the imperial court named him Daozhenren and Baosheng Emperor.
Not only Haicheng, but also other places in Fujian, even Guangnan Yi'an, and the small islands on the other side, have the habit of worshiping Emperor Baosheng. This man's name is much louder than Zhang Zhongjing and Sun Simiao.
Currently, there are more than 2,000 Baosheng Emperor temples around the world, with nearly 100 million believers. They have become a cultural bridge between Daxia and overseas travelers.
For some children who were weak and sick since childhood, their parents and elders asked them to recognize Emperor Baosheng as their godfather, in order to pray to the gods to protect their children's healthy growth.
Even many medical students studying at universities in Fujian often go to nearby palaces and temples to worship Emperor Baosheng when exams are approaching.
It is a choice between answering and cheating. ⊙▽⊙
…
(I can’t write a plot, I’m so irritable. Let’s do this, randomly pick a lucky Hu Jian reader and make it into claypot rice and eat it~)
