Chen Jingle stood in the wind on the top of the main peak of Shiwanda Mountain, watching the clouds and mist lingering in the mountains.
At his feet were eleven corpses of monsters, both big and small.
Each one was stained with the blood of at least three humans.
In this case, don't blame Chen Jingle for taking action against them.
There are not a few great demons in the Hundred Thousand Mountains. In fact, Chen Jinngle only glanced at those who kept to themselves and practiced honestly and ignored them.
That's the difference.
People under the Beiyin Gate like to tell people the rules, and they will naturally abide by them.
In addition, there were six figures following behind him.
There are animals, there are plants.
Without exception, they are all big demon-level spirits.
To say it is a great demon actually means that it is classified according to the Age of Dharma End. It is certainly incomparable to the great demons of ancient times and cannot even transform.
But the intelligence is no different from that of humans.
Even though they were usually the overlords of one party, at this moment they could only stand respectfully at the back, with their eyebrows lowered and their eyes lowered, not daring to breathe loudly.
No one knows better than them how terrifying the strength of the person in front of them is.
The corpse of the big demon next to it is the best proof!
For example, that wolf monster was previously the strongest being in Shiwandashan. What was the result? He was directly slapped by the opponent's palm, and all his bones were shattered. He didn't even have a chance to fight back!
Another example is the wild boar demon. Its defense is so thick that ordinary magic weapons cannot break through it. What's the result? Still kill with one move!
Let me ask you, who dares to go against such a being?
Spirits know better than humans what it means to be respected by the strong!
Besides, the targets chosen by the other party to attack were obviously well-founded, as they were all notorious beings in Shiwan Mountain.
Therefore, although they were nervous and scared, they were not frightened.
I even want to take the initiative to follow.
After all, Chen Jingle was so powerful that they had never seen before.
And such a character is definitely not limited to the small Shiwandashan. The advantages of hanging out with each other far outweigh the disadvantages.
This is how the spirits survive.
They are naturally sharp and can distinguish between good and evil more easily than humans.
…
Chen Jingle came back to his senses and his eyes fell on the six spirits in front of him.
All the spirits became more and more respectful.
Chen Jingle looked to the side. Different from the others, she transformed into an illusory human form. She was wearing a light yellow skirt, with a golden camellia on her long black hair. She was a beautiful girl with a beautiful and elegant temperament.
"You come to be the mountain god of the Hundred Thousand Mountains."
The girl looked up in shock.
Several other spirits suddenly looked envious.
"Thank you, God!"
The girl was surprised and a little nervous at the same time.
I never expected that she would be chosen.
Among all the spirits present, she is not the strongest, and can even be said to be a bit weak. After all, she is a wood spirit, and she has been transformed from the Millennium Golden Flower Tea.
The only thing that can be used is probably that without cultivating the human form, it can also transform into a human image, but it has no entity.
Could it be because of this?
She's a bit unpredictable.
In fact, there are not so many reasons, it's just that the other person is more pleasing to the eye.
Chen Jingle had no prejudice against the peaceful monsters. Scum and scum did not distinguish between races. Even if they were human beings, they would be killed if they committed crimes and fell into his hands.
In some aspects, spirits are actually much more useful than humans or ghosts.
The Hundred Thousand Mountains are their territory. Since they all want to consecrate the mountain gods, it is better to choose a suitable one from among the natives.
This is called giving both grace and power.
Chen Jingle nodded slightly: "Leave some of the golden flower tea for me every year from now on."
While Golden Flower Tea secretly breathed a sigh of relief, she solemnly replied: "Don't worry, God, I keep it every year."
Chen Jingle nodded with satisfaction.
What are you coming for?
Of course, make tea!
Golden camellia is the finest camellia, an extremely rare existence, and is known as the queen of the tea clan. Thousand-year-old golden camellia is already the top spiritual plant in this world. It is very comfortable to use the flowers to make tea.
The Dahongpao mother tree is nothing but dregs in front of these spiritual plants of heaven and earth.
If outside practitioners knew about it, just two or three flowers would be enough to make them fight over it.
Compared with other thousand-year-old trees, for some unknown reason, this golden camellia plant living deep in the Shiwan Mountains was born with consciousness by chance, and thus cultivated to its current state.
The distance to truly transforming is not far away.
Now that Chen Jinngle has granted him the position of mountain god, he can even transcend the minor catastrophe and transform directly.
Do you know why so many spirits dream of becoming mountain gods?
Although the power of the Small Heavenly Tribulation is weak, it cannot be blocked by ordinary spirits, especially those with karma on their hands, which is basically a dead end.
And even if it is just a small mountain god, no matter how small it is, it means that you can lose your identity as a spirit and obtain the order of heaven and earth.
As long as you don't do evil, you don't have to worry about any natural disasters from now on.
It’s equivalent to being admitted without a face-to-face interview!
The gold content here can be imagined.
…
Chen Jingle added: "You are responsible for the other five branches."
As soon as these words came out, several other spirits suddenly smiled happily: "Thank you, God!"
Although the branch veins are worse than the main veins, compared with their original status, they are undoubtedly pie in the sky, and they are so fragrant and sweet that they can be eaten for a lifetime.
After seeing Jinhuacha being appointed as the mountain god, I felt envious and jealous, but also felt disappointed. I was obviously not bad at all, so why didn't I have that luck?
OK now.
Although they are just offshoots, they are also mountain gods from now on.
The editor of Heaven and Earth!
Just thinking about it makes me feel ecstatic.
Only in the Age of Dharma Ending can we have such an opportunity. In ancient times, even in the Middle Ages, their strength would not be enough to carry the shoes of those real great demons.
For a time, I felt even more grateful to the City God.
You must know that within a branch, there can be many small branches. Among these small branches, there are many big mountains, which are enough for them to cultivate their own power.
There may not be a chance to rival those ancient monsters in the future!
After all, those who can give birth to spiritual intelligence in the Age of Ending Dharma are the darlings of heaven and earth, and their chances are far superior to others of their kind.
They are also very clear about the purpose of declaring them as mountain gods.
That is, I hope they can restrain the spirits in the mountains and not cause trouble to the humans living in the mountain world.
Everyone lives in harmony.
This is not a problem at all.
Not all monsters like to eat people. Who wants to fight every day if they can practice peacefully?
If you have the time, why not inhale more moonlight?
…
After Chen Jingle collected several jars of golden flower tea, as well as a bunch of hundred-year-old elixirs and rare materials presented by the spirits, Shi Shiran left Shiwanda Mountain.
In addition to having many mountains, Shangsi County also has a characteristic that it has a high proportion of children.
It belongs to the first category, with a population proportion of nearly 90%!
The only ones higher than Shangsi are Jiangzhou and Baishe, the two prefectures in western Guangxi.
The Tong tribe has a unique feature: they like to worship the Kitchen God.
It is also commonly known as Kitchen King, Kitchen Lord, and Siming Gong. The full name of Taoist sect is Jiutiandongchusi Mingtaiyi Yuanhuang Dingfuzou Shantianzun.
In fact, not only the Tong clan, but also the Kitchen God has widespread belief among the people, from south to north. The only difference is that in some places, he is the accompanying worshiper, and in other places, he is the main worshiper.
Chen Jinngle's hometown also worshiped the Stove Lord, but it was just placed in the ancestral hall.
The belief in the Kitchen God originated very early and can be traced back to the Shang Dynasty. Before the Qin and Han Dynasties, it was one of the five sacrificial gods.
The so-called five sacrificial gods are the kitchen god, door god, well god, toilet god and Zhongliu god. They are responsible for the safety of the family.
In addition to controlling people's diet and providing convenience in life, the Kitchen God also shoulders the function of being sent by the Jade Emperor to the human world to inspect the good and evil of a family.
Commonly known as the Heavenly Guards.
In a sense, the Kitchen God is the smallest city god, who can protect the safety of a house.
It's just not under the jurisdiction of the Yin Division.
He is responsible for the good and evil feelings in the world, and manages the good and bad things in the world.
Wealth and misfortune all depend on the Lord, and the family depends on divine power.
Therefore, most people worship the Kitchen God to pray for blessings and avoid disasters.
The folk tradition that worships the Kitchen God as its main god is called the Kitchen God religion.
The Kitchen King Sect is a rather special existence.
Compared with other famous Dharma teachings, it can be said that its population is withering, but every successor of Zao Wang Sect has powerful abilities that are not inferior to other folk Dharma teachings.
The Cult of the Stove God in Jiangzhou is common throughout Guangzhou, and since Shangsi is close to Jiangzhou, it is inevitable to be affected.
Similarly, there are also traces of active disciples of the Kitchen God Sect here.
(Many chapters have been reviewed and modified before. I don’t know what content was deleted. If you see anything that is not smooth, you can remind me in the comment area. I’m sorry for the inconvenience. Orz. Of course, in the end It’s better to read it as soon as it’s updated. After all, the subject matter of this book is quite sensitive, and a friend’s book has been blocked from the list. This paragraph is free of charge.)
(End of chapter)
