Qin Buyi pondered for a moment and asked Honglian: "Honglian, do you know the difference between proving the Tao through force and other ways of becoming a saint?"
Honglian looked Qin Buyi up and down, and she was not too surprised by Qin Buyi's question.
Regarding Qin Buyi's cultivation situation, the Red Lotus Killing Blade and Qin Buyi have been getting along day and night, and one can basically guess which path Qin Buyi will take.
Now that Qin Buyi asked, Honglian was basically determined.
He didn't ask about Qin Buyi's true situation. It was taboo among cultivators to pry into other people's footsteps, even master and disciple, father and son.
Naturally, Guren would not do such a disgusting thing.
Moreover, it would be redundant to ask questions that have already been guessed.
Hong Lian said: "In ancient times, Pangu was the only one who publicly demonstrated the Tao with force. In fact, many powerful monks have tried to prove the Tao with force."
"But the only person who succeeded in the end was Pangu. The powerful monks who tried to prove the Tao with force either changed their cultivation path midway, or they could not make any progress throughout their lives, and finally died on the road of proving the Tao with force."
After a pause, Honglian continued: "There is a saying that only a saint who proves the Tao with his strength can be called a true saint."
"Those who become saints by opportunistic means cannot be compared with saints who prove the truth through force."
"It can be seen from Pangu that Pangu, who was also in the saint stage and proved the Tao with his strength, was able to cut open the world in the chaos."
"After his death, the three main souls transformed into the three pure beings, and other parts of the body gave birth to all living beings in the ancient world."
"It can be said that whether it was the prehistoric times or the present world, Pangu is inseparable."
"Without Pangu's body transforming into mountains, rivers, and other nourishment, these living beings would naturally not exist."
Qin Buyi nodded while listening.
Seeing Qin Buyi's serious look, Honglian simply told some more secrets: "If you look back at the six saints in the eyes of the public in ancient times, which one of them could accomplish such a feat after death?"
Qin Buyi shook his head and said: "Although I don't know the state of these six saints, they should not be able to reach this level."
Honglian sneered: "It's not that it shouldn't be possible, it's that it simply can't be done."
"If Pangu were still alive, he could easily kill these six ancient saints with one axe. Think about how big the gap between the two is."
Qin Buyi was a little shocked and said: "Easily kill the six ancient saints with one axe? This..."
After thinking about it, this seems to be normal. It was someone who cut it out in ancient times.
The creatures in the prehistoric world were conceived by integrating their bodies into the prehistoric world. This result does not seem to be an exaggeration.
Hong Lian said: "Don't be so shocked. If Pangu used all his strength, the destruction of the ancient world would only be a matter of his thoughts."
"This is the difference between the power of enlightenment and other saints."
After Honglian finished explaining, Qin Buyi stood there for a long time, with waves in his heart:
"It turns out that proving the Tao through force is so powerful. I never thought of it before."
Qin Buyi was shocked, and Hong Lian was also shocked.
Honglian looked at Qin Buyi and thought to herself: "How high is the power behind Qin Buyi that he actually wants to cultivate a successor who can prove the Tao through strength..."
"This method is simply appalling. Even if placed in chaos, this kind of person is still the top existence."
Qin Buyi asked: "Besides proving the Tao through strength, is there any other way to go up?"
What Qin Buyi meant by going up was naturally to go to a level above the saints.
Honglian said: "Of course there are. There are thousands of ways to practice. Proving the Tao through strength is only the most recognized and difficult way to become a saint."
Reading with rice balls
"You should also be aware of other methods of becoming a saint in ancient times."
"Although becoming a saint in ancient times is also the realm of a saint, this kind of sainthood is too reluctant. It can be said that it cuts off the way to rise in the future."
"This kind of saint in chaos is the lowest existence among saints."
Qin Buyi whispered: "Is that so..."
Honglian's words can be said to have opened a door to a new world for Qin Buyi.
Honglian then said: "It's not their fault. Pangu was very strong in proving the Tao with his strength, but after all, these six ancient saints were only transformed by Pangu's physical body, and they were limited by the limit of what they could endure in ancient times."
"So the way to achieve enlightenment and become a saint is different from that in chaos. Becoming a saint in chaos is just like breaking through to the semi-immortal realm without so many restrictions."
"Although the difficulty has increased and the methods are much more complicated, it is still not comparable to the prehistoric sainthood, and there is no upper limit like the prehistoric one."
"In terms of combat power, there is a huge difference between the Six Saints of Chaos Saint and Prehistoric Saint.
"
"The existence of the Six Ancient Saints can only prove that Pangu is indeed very strong. Regardless of his level of combat power, he was still able to give birth to several saints of the same level after his death, which also proves the power of proving the Tao through strength. .”
Qin Buyi got several useful pieces of information from Honglian's words. The first one was undoubtedly the power of proving the Tao with force.
The second thing is that the chaotic world outside the prehistoric world, according to Honglian's words, seems to be very exciting inside the chaos.
Qin Buyi said: "Honglian, if the ancient saint left the wilderness and went to the chaos, what would his fighting power be like?"
Hong Lian said with some disdain on her face: "Out of the prehistoric world? Their saint realm will immediately fall."
Qin Buyi asked with some confusion: "Why is this?"
Honglian explained: "The reason why saints such as Nuwa, Yuanshi Tianzun, Tongtian Cult Master, and Taishang Laojun can become saints or have the realm of saints is because of the blessing of the prehistoric era."
"The upper limit of the prehistoric land is the saint stage under the law of heaven. These people have become saints by relying on the merits and deeds of the prehistoric heaven."
"Once they leave the prehistoric world and go into chaos, they will be baptized by the great road. Under the baptism of the great road, the merits and blessings given to them by the prehistoric heaven will disappear."
"The realm will naturally come down. If you want to completely stabilize the saint stage in chaos, these saints from the prehistoric era can only leave the prehistoric era and come to the chaos to become saints."
"So, their level of sanctification is relatively high, and it is also a kind of opportunism."
Qin Buyi said: "No wonder you said that their combat power is low and they are at the bottom of the saint level. That's it."
At the same time, one of Qin Buyi's doubts was relieved. Among all the secrets that Qin Buyi could find now, except for the record about chaos, Pangu created the world in chaos.
There is no record of chaos in other aspects.
Qin Buyi originally thought that since these saints were already at the top of the wilderness, why didn't they continue exploring in the chaos.
Now I understand, it’s not that I don’t want to explore, it’s that I can’t explore.
Saints are at the top of the ancient world. Once they leave the ancient world and go to chaos, the realm of saints will fall directly, and they will also face many dangers in chaos.
The simplest and most direct thing is the existence that grows in chaos, similar to the Chaos God Clan.
So instead of taking the risk to go to the chaos, it is better to stay in the wilderness and be at ease.
