Many Buddhist practices have reached extremely advanced levels, and various special features will appear. According to what Loren Tseten Rindrup said, if you want to find a monk who has practiced Puba Vajra Dharma, you should go find the rich and noble one. A famous monk would suffice, but before that, it was the first time for Lu Feng to hear that "the temple was built by the lotus flower".
At the same time, I felt a little strange.
With this strangeness, when Luo Ren Cidan Renzhu said the name of the temple again, Lu Feng was sure that the problem lay in this temple that he had never heard of.
It is not among the five major temples, the four major Dharma protector temples, the only supreme and noble temple system. Among the many that Lu Feng knows - no, there is no trace that he has never heard of the "Lotus Temple". Where should he be? I've really heard of this.
But where?
From what Lu Feng knew, it was most likely a "regional" temple, so Lu Feng asked Luo Ren Ciden Renzhu, what is the "Lotus Temple"? What is its origin?
After a moment, Lu Feng was sure. When Lu Feng heard this "Temple Built by the Lotus Flower", he felt his heartbeat. Lu Feng quickly went to find the reason for his heartbeat, but found nothing. He stopped thinking for a moment, Lu Feng actually slowly went back, bit by bit, looking for it section by section!
Later, Lu Feng really found this feeling. It was when he mentioned "Puba Vajra" that he moved. It was when he heard "Lianhua Qinzhao Dharma Temple" that Lu Feng's heart moved. Also, about this temple Memories, Lu Feng gradually looked back to the past with the fire of great wisdom.
There was no great wisdom in the past, and many memories were hidden. Now Lu Feng's memory is like a big library, and Lu Feng has been searching through it bit by bit. Unfortunately, he has not yet gained enough great wisdom to save it. These memories are encoded into numbers, which are gradually retrieved and finally searched for slowly.
But this was slow. To Lu Feng, it was slow. To others, it was nothing more than a flash of lightning. As long as he flicked the rosary, Lu Feng suddenly thought of where he saw the "Lotus-made Dharma Temple". "This statement is still the name of this temple that I saw in the "Travel Notes on the Secret Dharma Realm" written by the old monk.
That book was mixed in among the books after he spent a large sum of money to offer it to the monk Cangchen. When the monk Cangchen borrowed the "Song of the Precious Garland of Madhyamaka" and the thirty-six commentaries for him, How does the book say what it says?
Lu Feng waved his hand, indicating that Luo Ren Cidan Renzhu in front of him had nothing to say. Lu Feng flicked his rosary, and immediately thought of the description in the "Travel Notes on the Secret Law Realm", which said that he was walking in " When he was in the "Old Land", he saw a large temple above the clouds. It was a "Great Dharma Temple built for the Lotus Flower". In it were "thousands of celestial beings, several kinds of Bodhisattva bodies, and the Dharma was like a canopy, containing exquisite sayings that could be heard clearly." .
right! That's it, that's what the old monk recorded in the "Travel Notes on the Secret Dharma Realm".
The old monk did not explain the circumstances of the "Lotus-Built Dharma Temple" and how extraordinary it was. He only said one sentence, "Hearing is clear".
Thinking of this, Lu Feng had a big doubt about the "Travel Notes on the Secret Law Realm". What kind of book should this be? Is what the old monk said there true, or is it just wrong?
At this time, the appearance of the "Heavenly Staff" that he had not broken suddenly appeared in his mind. Lu Feng used the fire of great wisdom to burn it, but nothing was burned out. He only felt that the "Heavenly Staff" Just like real gold being refined by fire, no matter how much wisdom fire there is, it cannot burn this heavenly staff and turn it into gold water.
This heavenly staff is like the true nature of the Dharma. No matter how it is burned with the fire of great wisdom, there will not be any dirt or dust at all.
Is the 'Heavenly Stick' also related to that temple?
He immediately caught this train of thought and asked Luo Ren Tseten Rindrup a question. Luo Ren Tseten Rindrup said: "Master, the real 'Lotus Temple' is a place of supreme respect. Its status is reflected in Buddhist scriptures.
There is no distinction between it and the 'Temple of the Source of All Dharmas'. They are both the source of the same Dharma.
It is in the very fine dust, and it is also in the infinite world. In the great red lotus made of red karma, it is free from all karma and terror. The lotus built the Dharma temple, which is rumored to be A temple built based on the 'Lotus Chin Zao Dafa Temple'.
The 'Lotus Chin Zao Dharma Temple' was originally one of the first temples converted from 'witchcraft' temples into Buddhist temples. In order to show his dignity, King Dazanpu at that time designated it as the 'Lotus Chin Zao Dharma Temple', which enjoyed unprecedented It is said that this great Dharma temple cannot exist in this period of time, nor in the future time, nor in the past time.
In the pure land of the Buddha's land, it has no growth or loss, and it is eternal.
Therefore, the 'Lotus-made Dharma Temple' is also known as the 'Infinite Bodhi Temple'. "
Lu Feng said: "How can such a special place be divided into nine places?"
Luo Ren Tseden Rindrup said: "Master, because this matter has nothing to do with the 'Lotus-built Dharma Temple'.
The one that has been transformed into nine places is the 'Lianhua Qinzao Dharma Temple', which has no big character title. This temple was created by a great sage named Wuliang Xia La when he passed by the snowy mountains and glaciers behind us. , I heard the sound of Dharma coming from the mountain at the foot of the mountain. Someone should be holding a Bodhi Dharma meeting on the mountain.
The Venerable heard many sermons at the foot of the mountain, so he erected a pillar here and spoke to his disciples, saying that this should be the Venerable Longxiang in the "Lotus Buddha Temple" giving a sermon.
So he built a 'Lianhua Qinzao Dharma Temple' here. At its peak, there were over 10,000 monks, and many surrounding chieftains and tribes also surrendered to it. When the temple was built, there were also clouds. Five-colored necklaces and many conch sounds came from the clouds. Even the great lords from other places specially sent envoys to celebrate the construction of the Lotus Temple.
It's a pity that this big temple later suffered from military disasters, unexpected disasters, and lost the opportunity during several sutra debates. Finally, there was a fire from the sky. Without this big temple, some monks went to Zhaju Temple. , some people went to the land of noble lords, and some people went to the grassland and built a temple by themselves.
However, they no longer used the "Temple Built by Lotus Flowers". Instead, they built a temple on the grassland called the "Forest of Buddhas' Lectures". It was known as the Daqingshan Temple, and many monks were in it. Even this temple can do nothing to them.
Every monk there has incredible supernatural powers. There are several monks there who practice this method. The Buddha statue of Puba Vajra was built in these former Dharma temples. The eminent monk at the foot of Zhishan Mountain should He was a monk from Daqingshan Temple who died here during the Zhuanshan Period.
No one knows how, none of the monks at Daqingshan Temple took his body away.
Instead, he left his essence here. "
Luo Ren Tseden Renzhu answered truthfully, Lu Feng heard that this "Great Dharma Temple Built by Lotus" was so special, and he didn't know whether he should believe it or not, because if so, then this temple, It sounds just like the mandala of Kalachakra. There is no difference in time or size.
Nothing should belong to this world.
Moreover, this temple is similar to the "Temple of the Origin of All Dharmas". Lu Feng didn't know when the "Temple of the Origin of All Dharmas" was built, but since its appearance, it has attracted great monks and great monks from the esoteric realm. The place where the nobles are located, the nominally largest nobles in the esoteric realm, is in the "Temple of the Origin of All Dharmas". If there is a Bodhisattva anywhere, it should only be there.
In a region like the Secret Dharma Realm, to be able to sit firmly on the throne, the "Buddhist Dharma" must be profound and the "principles" profound. What kind of "Lotus-built Dharma Temple" should be compared with the "Temple of the Origin of All Dharmas"? meteorological?
Although the "Lotus-built Temple" is not the real "Lotus-built Dharma Temple", as an "imitation", it is still good. When I heard about this temple, my heart moved. What was the reason?
Do the fragments of this thing have anything to do with him? What does it have to do with the book he got?
Thousands of clues are all doubts. Lu Feng suppresses these things in his heart for the time being. If these things have nothing to do with his three tasks, then Lu Feng does not intend to cause trouble. After all, the temple, just a few words, It made Lu Feng frown.
"Lotus", "Qinzao", "Dafa Temple", "Three Absences".
All of them are special words, and all of them are hot potatoes.
Lu Feng stopped this question and asked the second question that he needed to know.
That was the question about the grade examination of the Zhaju Monastery. Lu Feng spoke bluntly and asked: "Master Luo Ren Cidan Renzhu, I have a question, please answer it honestly.
How can I enter Zhaju Monastery? Is it possible to enter Zhaju Monastery without a letter of recommendation?"
The answer is, no.
Luo Ren Tseden Renzhu: "Master really wants to go to Zhaju's temple, but if you don't go to Zhaju's temple, master, you can't go around the monastery entrance. Master, you can't go to Zhaju's temple. In addition to selecting attendant monks from the tribes around the temple every year, all monks who want to study should have a letter of recommendation.
And through this letter of recommendation, one must find an "unborn teacher" in the Zhaju temple, which can also be called a "life teacher."
This "life teacher" and the recommendation letter together endorsed the monk's identity, so that the Zhaju Temple could take the person back.
Master, although my words may hurt people's hearts, there is no shortage of monks in this monastery. "
Lu Feng said: "Of course it is, but Master Luo Ren Cidan Renzhu, to pass the fifth-level monk examination, I heard that you need to be proficient in the Xiaowu Ming?"
When Luo Ren Tseten Rindrup heard this, he stuck out his tongue, waved his hands and said, "It's not necessary, Master, it's not necessary!
Where are the monks who are proficient in these five small powers?
Just by being proficient in one subject, one can enter the exquisite pure land, the pure land of shamanism. Those who are proficient in the five major and minor principles can be called "great scholars" and hold the fifth-level degree of this temple. In rhetoric, you can read through the "Shaman Poetry" of "Shamanism" without much proficiency.
There is a long narrative poem of "Witch Cult" in Zhaju Temple. You only need to read the book thoroughly to pass the exam. As for vocabulary, guru, the Tripitaka classics are like a sea of terms. As for vocabulary, you only need to study Zhaju. There is a book in this temple called "Great Guangfan Lun", which can be read through the ordinary scriptures, and there will be no problem.
Rhythm, drama, and calculus are all subject to examinations, but you only need to study a few things. The one who really wants to obtain the degree of a fifth-level monk is to debate scriptures!
Master, the fifth-level monks in our temple must first pass a small examination to debate scriptures. A senior monk from the academy will invite the monks to come outside and give them a question. This is to be done before the gong sounds. , the writing is completed.
You must first write this question in writing and pass this quiz, and then you will be eligible for another exam.
This exam is called the big exam.
The Great Examination is not about debating scriptures. The Great Examination is to find one or two arguments from the five major treatises. You must first establish the argument, and then go through a simple questioning by the scripture master. Only then can the monks who pass the scriptures debate the scriptures.
When debating scriptures, one must not deviate from the arguments of these two parties, nor violate the scriptures. During this period, the two monks can also use the 'Buddhist Dharma'. The Buddha nature that is often argued against is broken and turned into a serious mystery! Outer gods.
Because this time of sutra debate is very dangerous, the temple has extremely strict requirements for monks who can join the sutra debate. Only a few people must pass the big test and finally enter the sutra debate. After passing the debate, On the contrary, the questioning by the board of elders was not so serious.
After this, there is the great alms. After the great alms are completed, you can complete the fifth-level degree examination and obtain the fifth-level degree. "
Loren Tseden Rindrup said.
When Lu Feng heard this, he suddenly said: "So, Luo Ren Cidan Renzhu, the difficulty of this method is actually due to the cultivation of Buddhism? The most accidents occur during the debate of scriptures?"
Luo Ren Tseden Rindrup said: "Yes, Master, this temple is the number one temple in the north. There are many untruths in my words.
That's how it is.
In the Zhaju temple, there are many reincarnated monks who have made rapid progress in their cultivation. If they can obtain the wisdom and merits from their previous lives, there will be great benefits in their practice. Master, during your practice, you can be on guard. It should be them. "
Lu Feng heard this and said, "Didn't they take another path to obtain a degree? I heard that the presiding venerable master of the Endless White Pagoda Temple could directly pass through a door and enter that degree?"
Luo Ren Tseden Renzhu said: "Wuyou, guru, that is not the case. The guru, the guru of the Endless White Pagoda Temple, is "Hubilhan". Even in the north of the esoteric realm, there is such a "Hubilhan". There are not many reincarnated gurus with the title of "Bilhan". Not all reincarnated gurus are called "Hubilhan". "Hubilhan" must be canonized.
There are also some reincarnated masters. They are not qualified to have the Central Plains Dynasty at that time canonize them as "Hubilhan". However, some ancient temples, or some other temples, also have reincarnated monks. Since they were not canonized, they had no choice but to debate scriptures with the others.
Except for some Dharma protectors who reincarnate and practice again, they will go to the original guru and continue to practice with the guru until they reach perfection.
In fact, there are reincarnated monks in the other small temples. To stop them, we ask the Zhaju Temple to open another staircase for them to obtain degrees, so they can only pass the exam. Master, you must not underestimate it. These monks, there are many sixth-level monks who have died at the hands of these monks. Master, you have no such experience.
Master, I can simulate sutra debating for the master! "
(End of chapter)
