Others may not understand King Gu and Barbarian King, but Fang Yi knows very well that King Gu will never give up this opportunity.
Once Fang Yi really enters Thousand Buddha Cave, there really is no chance.
So even if this is a trap, he will still come. You can't just watch the birth of a ninth-grade Buddha.
And the key point is that Fang Yi knows that acting requires a complete set, so he released it for a month and a half.
These young men like them will definitely let this news out completely, and King Gu will definitely believe it once they hear the news.
Because half a month happened to be the day when the Buddha completely died. During the half month without the Buddha, he protected Fang Yi, so naturally he would not be afraid of any conspiracy.
But it is precisely because of this that they can take advantage of this time to make it easier for the other party to attack.
…
At this time, Thousand Buddha Cave.
Fang Yi and Buddha sat opposite each other. The golden lotus under Buddha's feet was almost withered, and the golden light on it began to become dimmer.
This golden lotus has the same lifespan as the Buddha. Now that the Buddha's lifespan has expired, the golden lotus's lifespan is also almost over.
Below, Manjushri Bodhisattva and Dragon-Subduing Arhat are below the two people, facing them.
"You might as well tell me if they have any changes in the past few days." Originally, Buddha and Fang Yi had been waiting for news these days.
Unfortunately, there has been no movement from them these days, and they have not received any news.
It was not until today that Manjushri Bodhisattva and Arhat Subduing the Dragon suddenly asked for an audience and brought news.
According to the words of the Buddha, Manjushri Bodhisattva and Arhat Subduing the Dragon are the two most trustworthy strongmen among the top leaders of the Buddhist sect. Apart from these two people, the Buddha does not believe in anyone else in the Buddhist sect.
Otherwise, it would not have been possible for these two people to search for Fang Yi, that is, to search for the future Buddha.
During this period of time, many things happened in Buddhism, from the time when Buddha burned his life, to when Buddha left Buddhism, and then came back, bringing back Fang Yi, the future Buddha.
Precisely because many things happened, Manjushri Bodhisattva and Dragon Subduing Arhat had a greater chance of discovering the situation. After Fang Yi implemented this plan, Manjushri Bodhisattva and Dragon Subduing Arhat really discovered something different.
"They seem to be secretly contacting someone..." Manjushri Bodhisattva said in an uncertain tone. It was true that he and Dragon Subduing Arhat had discovered differences, but because they were afraid of alerting the enemy, they never dug deeper, so some clues were actually It's also very superficial.
"Yes." Buddha and Fang Yi looked at each other, and then said: "In that case, it will be soon."
Thinking of this, the Buddha asked the two of them to continue observing in secret. After Manjushri Bodhisattva and Dragon-Subduing Arhat told them the situation, they turned around and left.
After the two people left, Buddha looked at Fang Yi and sighed: "I never expected that it was the two of them."
Manjushri Bodhisattva and Subduing Dragon Arhat clearly said that there was something strange happening between two people. It was none other than the second ancestor Ananda, a master of the Buddhist Bodhisattva level, and Moko Kassapa, the reincarnation of the sixth Buddha in the past.
Ananda was a disciple of the Buddha. He had great wisdom when he was young, and he was also a disciple who possessed the Buddha-nature. When the Buddha first met Ananda, he even thought that Ananda was the future Buddha.
But later, Ananda was not recognized by the Bodhi Golden Lotus, so he continued to practice with the Buddha and became his disciple.
However, because he practiced Buddhism with the Buddha early and entered Buddhism early, many of the disciples who later became Buddhist disciples were unable to teach the Dharma in person, so Ananda taught the Dharma on behalf of the Buddha. Therefore, Ananda is called The second ancestor means the second Buddha.
Of course, it was also because he had practiced early and possessed transcendent Buddha nature that Ananda practiced very quickly. He became a master at the Bodhisattva level in Buddhism very early, which is the eighth level of Buddhism.
Because Ananda himself is called the second ancestor, he is not given the title of Bodhisattva. However, at the level of Buddhist disciples, Bodhisattvas, and Arhats, Ananda is the one with the most seniority and the most powerful cultivation. .
As for Moko Kasyapa, the situation is similar to that of Ananda. Moko Kasyapa became a disciple of the Buddha later, but Moko Kasyapa was born with a silver spoon in his mouth.
Buddhism has a unique inheritance system, which is the inheritance system of past, present and future Buddhas.
Before Buddha, there were seven past Buddhas in Buddhism. Among them, Moko Kassapa was the reincarnation of the sixth past Buddha.
The reincarnations of past Buddhas will not become future Buddhas, and it is simply impossible.
From the past to the present, there has never been any reincarnation of a past Buddha that can become a future Buddha.
But not becoming a future Buddha does not mean that the person's Buddha nature will be poor. On the contrary, precisely because as the reincarnation of the past Buddha, Moko Kassapa's Buddha nature is very strong, and he became a Buddhist Bodhisattva-level master early on. Together with the second ancestor Ananda, he is also called Ananda Kasyapa Buddha.
But these two people actually became the second and fifth sons of Buddhism, which really surprised the Buddha.
However, Buddha recalled some things and felt that all this was reasonable.
At first, Buddha had been struggling to find the future Buddha, but unfortunately, he thought of many ways, but in the end he was not able to find the future Buddha.
Moreover, the search lasted for so many years. Until Fang Yi appeared, the Buddhist sect had been searching for at least a hundred years. At that time, there was a huge dispute in the sect, and the sect was almost divided into two factions.
The cause is because of Ananda.
Ananda pointed out at that time that the future Buddha has not been found until now, which only means that it is unreasonable for the future Buddha to rely on this Bodhi Golden Lotus for certification. The real future Buddha should be the person with the strongest Buddha nature.
Then according to Ananda, they gathered all the disciples of Buddhism, including Bodhisattva-level powerhouses and golden-bodied Arhats, and began to test everyone's Buddha nature.
In the end, Ananda's Buddha nature overwhelmed everyone. From this, Ananda proposed that the Buddha should train him like a future Buddha.
Moreover, he also asked to enter the Thousand Buddha Cave to practice.
However, this request was directly rejected by the Buddha. Of course, the Buddha was very sure that anyone who was not recognized by the Bodhi Golden Lotus, no matter how high his Buddha nature was, would not be the future Buddha of Buddhism.
Only future Buddhas from the Buddhist sect can enter the Thousand Buddha Cave. As for anyone else, they are not qualified to enter the Thousand Buddha Cave.
But at that time, mainly some Bodhisattvas and Arhats, they strongly urged the Buddha to adopt Ananda's suggestion and asked him to try it.
In the end, Buddhism suppressed this wave of noise despite all the objections.
Afterwards, Ananda seemed disheartened and remained in seclusion, never taking part in Buddhist affairs again.
As for Kassapa, Kassapa, like Ananda, proposed another method.
It is another group that allows the reincarnations of past Buddhas to enter the Thousand Buddha Cave to practice.
However, Kassapa's statement did not attract too many people's attention, because the reincarnations of past Buddhas are definitely not future Buddhas. This is the consensus of Buddhist disciples.
In other words, it may be because of this that the two people became resentful and jumped out to become two or five boys.
