"The descendants of Jiang Sheng are indeed worthy of their reputation." Feng Ziqin opened his mouth to praise at this time.
What Jiang Baiyi knew and learned far exceeded other students. He was the first student to know the origin of Confucianism so completely and accurately.
"You don't need to be surprised. Master is indeed the first person in history." Feng Ziqin said with a smile: "Master has learned from ancient to modern times and mastered the cultivation methods of all races in the world. He has played a decisive role in the perfect development of martial arts and Taoism. Among the saints of all ages worshiped by people in Dali, martial arts and Taoist sects today, the Master is also the only one among them."
"This is also a treatment that the other three saints in the Confucian sect have never enjoyed."
Before Feng Ziqin started talking about Zhou Sheng, he first praised Jiang Baiyi.
Jiang Baiyi's explanation was clear enough and comprehensive. Basically, there was no need for him to elaborate. He only added a few sentences and then stopped talking.
When everyone's eyes were focused on him, Feng Ziqin finally said: "Zhou Sheng is to Confucianism and Taoism the same as the Master is alive!"
Before introducing Zhou Sheng, Feng Ziqin was the first to express his evaluation of Zhou Sheng.
"After the death of Shengjiang, the Daqian Dynasty flourished for hundreds of years, and soon there was another crisis. The biggest crisis came from the inability of Confucianism and Taoism to develop and grow, while the growth of the Gu clan and Buddhism could not be contained."
"Five hundred years ago, the entire Daqian Dynasty was troubled by internal and external troubles, and Confucianism gradually declined. It was very difficult to resist demons and barbarians by relying solely on Taoism and martial arts. Confucianism and Taoism were almost like decorations, and as you all know, Confucianism and Taoism monks, Below the fifth level, the combat power is extremely weak, and the cultivation of Confucianism and Taoism is extremely slow, and Confucianism and Taoism gradually wither, and even in the end, it cannot support the continued development of Confucianism and Taoism."
"Zhou Sheng feels that if this situation continues, the human race is likely to repeat the mistakes of thousands of years ago. Therefore, Zhou Sheng's only idea is to reform Confucianism and Taoism and help Confucianism and Taoism find the path to nirvana and rebirth."
"Zhou Sheng studied Confucian and Taoist classics diligently, trying to find ways to save Confucianism and Taoism from the books of sages of the past dynasties, but they all failed. Zhou Sheng found that if the development of Confucianism and Taoism continued in this way according to the past practices, , then Confucianism and Taoism will have only one result in the end, which is to die out completely. Not only that, because without the support of Confucianism and Taoism, Buddhism will replace Confucianism and Taoism, and Buddhist classics will completely annihilate the former Confucianism and Taoism, and even Taoism and martial arts will disappear because of Confucianism and Taoism. The support will gradually die."
Feng Ziqin opened his mouth to tell everything at this time: "If this is the case, the crisis of the destruction of the human race will definitely happen again, and the Daqian Dynasty will no longer exist."
"Aware of this, Zhou Sheng believes that it is absolutely impossible to patch up Confucianism and Taoism as a tailor alone. The only thing that is feasible is innovation."
"Zhou Sheng chose to take the lead in practicing martial arts. It took Zhou Sheng seventy years to go from a weak martial artist to a ninth-grade martial arts saint. He thought he was the only Confucian scholar among the martial arts saints."
"After that, Zhou Sheng continued to travel and adopted the same method as Master, to study the cultivation methods of other races. In the end, Zhou Shengming understood the strategy of innovation."
Everyone looked at Feng Ziqin excitedly at this time. They eagerly wanted to know what innovative strategies Zhou Sheng had taken, and how he had changed the way of Confucianism and Taoism, so that Confucianism and Taoism could continue to this day. And it is becoming more and more prosperous and powerful.
"Zhou Sheng's innovative strategy has two core points." Feng Ziqin said calmly at this time: "On the one hand, change the training system."
"The reason why Confucianism and Taoism declined is because cultivation is too arbitrary and the way of training disciples is problematic and unsystematic."
"With Zhou Sheng's efforts, Confucianism began to improve its own academic practice system. The formation of the current academic system began with Zhou Sheng."
"With the Academy, students have a place to practice, and because they have the guidance of famous teachers, it has become a system. However, in just a hundred years, the Academy has grown from scratch and grown. Soon, a large number of Strong players in Confucianism and Taoism are springing up like mushrooms after a rain.”
Fang Yi stood there at this time, quietly listening to Feng Ziqin's story, and learned more about the origin of Confucianism and Taoism.
The same is true for other disciples. They only know that the training system of the Academy has been completely formed a long time ago, but all of this is the credit of Zhou Sheng, which they never thought of.
"The establishment and development of the academy system is still the same today, and the strength of Confucianism and Taoism in recent hundreds of years proves Zhou Sheng's far-sightedness and forward-looking vision." Feng Ziqin sincerely praised, and the academy solved the problem One of the biggest problems is how to discover Confucian and Taoist geniuses and how to help Confucian and Taoist geniuses grow quickly and become strong Confucian and Taoist people.
The previous practice of Confucianism and Taoism was too arbitrary and too autonomous. Many people practiced for a period of time and found that there was no effect, so they voluntarily gave up the practice. This resulted in a large number of talents being buried. Moreover, before there was an academy, there was only one teacher and professor. A group of disciples, and they also belittle each other. Some teachers will hide their own secrets and will not give any chance to practice Confucianism and Taoism to students who are not their own.
After the academy system was established, many famous teachers taught different students, which greatly improved the efficiency of discovering geniuses. Moreover, the tutors never kept secrets, and the training gradually formed a system.
This innovative move captures the core of the problem.
Feng Ziqin continued to speak at this time: "If the establishment and improvement of the academy system are enough to make Zhou Sheng a Confucian and Taoist saint, then the second innovative strategy is the reason why Zhou Sheng can truly be comparable to Confucius."
"The second innovative strategy is Confucianism and Legalism!"
""Confucianism and Law" completely straightened out the system and rules of Confucianism and Taoism. The nine levels of cultivation of Confucianism and Taoism were proposed by Zhou Sheng. When Zhou Sheng wrote "Confucianism and Law", he devoted himself to all cultivation methods. With his understanding, Confucianism and Taoism are divided into nine grades, and they are also divided into two major factions."
"These two major factions are the choices you are about to face." Feng Ziqin looked at all the disciples in the audience and said again.
"One school is Confucianism, and the other school is Confucianism."
"Zhou Sheng believes that the most fundamental way to solve the decline of Confucianism and Daoism is to improve the combat effectiveness of Confucianism and Daoism. If the combat effectiveness is not strong, Confucianism and Daoism will never be able to compete with martial arts and Taoism."
"The previous Confucian and Taoist cultivation methods were not systematic, had no rules, and did not distinguish between strong and weak. They were just about reading to gain talents and strengthen themselves."
"So Confucianism and Taoism need to be reformed and the emergence of war Confucianism is needed."
"Therefore, after Zhou Sheng synthesized various cultivation methods, combined with the cultivation methods of Confucianism and Taoism, he drew on the strengths of many schools, especially the cultivation methods of martial arts, and thus the school of Zhan Confucianism emerged."
"After the creation of "Confucianism and Fa", it activated the power of the stars of literature and music, and compared to the Master, the power of the stars of literature and music activated by Zhou Sheng was not weak at all. It can even be said to be the peak of the power of the stars of literature and music."
Speaking of this, Feng Ziqin seemed to have thought of something, and explained: "Zhou Sheng is the strongest person among the saints in the past, second only to Confucius, and his combat power is not even inferior to Confucius at his peak. The root cause is Zhou Sheng integrated Confucianism, Taoism and martial arts, and his combat power greatly increased."
Speaking of this, Feng Ziqin began to introduce the difference between Wen Confucianism and War Confucianism.
Literary Confucianism, as the name suggests, is to follow the path of grammar, which means to constantly understand the Four Sage Classics, continuously draw talents from the Four Sage Classics, write policy and essays, become a learned scholar, and finally determine the way through writing.
Zhan Confucianism focuses on the word "war". Zhan Confucianism is the same cultivation method as Wen Confucianism, but the results are completely different.
War Confucians pay more attention to the cultivation of fighting methods and the improvement of combat skills. In other words, War Confucians focus on fighting.
Nowadays, 80% of Confucian and Taoist monks follow the method of fighting Confucianism, which is why those great Confucianists all have amazing fighting abilities.
Now is the time for them to start choosing. After entering the palace, the first thing to do is to choose a good path, whether to practice the method of literary Confucianism or the method of practicing war Confucianism. There must be a choice. The subsequent professors will also be more targeted and more targeted. Be more specific.
"Thus, Zhou Sheng became the saint who made the greatest contribution to Confucianism and Taoism. It can be said that there is almost no one. After Zhou Sheng, War Confucianism became the mainstream. The number of top combat forces in the Daqian Dynasty was greatly increased, thereby avoiding the crisis of national subjugation. Today , there are nearly a hundred great scholars in Dali who are all top warriors, and they are currently guarding the great rivers and mountains for Dali in the four regions of Dali, east, west, north, south."
At this point, Feng Ziqin has stopped here. Today he has told all of them about the origin of Confucianism and Taoism and the formation of the academy's cultivation system. This is also an improvement for them, and the most important thing today is that they s Choice.
It depends on their choice whether they are literary Confucians or War Confucians.
Soon, those students made their own choices.
The vast majority of people choose the Zhan Confucian cultivation method, and Fang Yi is no exception. Of course, there are also a very small number of students who choose the Wen Confucian way.
War Confucianism is similar to Martial Arts, both are good at fighting, which is in line with Fang Yi's pursuit.
The combat power has not been improved, it is just simple training, which has no meaning.
"Okay, all students have chosen a path. Starting tomorrow, you will be divided into two different classes and begin to study and practice." Feng Ziqin said to the crowd at this time, and then pointed to the two people behind him. A Hanlin man opened his mouth and said: "The instructor of the Confucianism class is Wei Si, and the instructor of the Confucianism class is Chang An. He will arrange your study and cultivation in the future, and you must obey his orders."
Feng Ziqin asked: "Do you understand everything?"
"Understood!" Everyone in the audience said in unison, and Feng Ziqin nodded with satisfaction.
There are forty people in Fang Yi's Zhan Confucian class. There are fifty-five students in this group, and only fifteen of them chose Wen Confucianism.
"Come on, come with me. There are no classes scheduled for this afternoon. Next, I will take you to familiarize yourself with Zhan Confucianism's next practice methods and some issues to pay attention to." Chang Quan Hanlin met everyone. After that, he left the classroom with others and began to familiarize himself with the upcoming courses and training arrangements.
