With the support of Qin Ge's massive arms resources, the Koryo Civilization Zone launched a fierce counterattack against the Suzaku King City controlled by the Yamato Civilization Zone. The Yamato Civilization fell into the historical path of fighting on two fronts and had no time to attack the Chinese Civilization at this time.
The Wanshen Civilization District saw that the Chinese Civilization and the Yamato Civilization District had annexed a royal city one after another. How could they, who were determined to be a powerful and powerful civilization, let other civilizations shine? So they also began to comprehensively attack a seaside royal city in the ASEAN Mythology Civilization District.
The royal city of Lordaeron actually fell into a brief period of calm. Qin Ge handed over the overall military and political power of Lordaeron to the Night Emperor, Zhang Han, Chen Yuan, Tian Feng and others, while he personally led Xu Shu and Jia Xu. The generals led their most elite troops and secretly returned to Qilin City.
At this time, Yi stood beside Qin Ge with an excited expression. At this time, he had taken off his Han armor, put on the traditional feather coat of the Dongyi people, and was also painted with hunting totem paintings.
Because Yi was connected to Qin Ge's soul, his cultivation and Qin Ge's cultivation complemented each other. At this time, Qin Ge began to prepare to condense Gang Qi, and his cultivation reached a super-first-class peak, while Yi's cultivation also broke through and became the early stage of a divine general.
The elite hunter Yu Shenwei who followed Yi back then now only has a dozen or so left, and their cultivation levels have all reached second-rate or above. At this time, they stood beside Qin Ge with excited expressions. Demons invaded, and the great witch in the clan sacrificed his life to allow them to come to the main world of Chinese civilization. Since following Qin Ge, Commander Yi and his brothers have gone through life and death for Qin Ge.
Now Qin Ge has almost mobilized the most elite troops under his command, preparing to come to the Dongyi world. Qin Ge's strength at this time is enough to fight against the strange demons, and he has the ability to help the tribe escape from the invasion.
Qin Ge stood on the Dongyi altar, looked at the sky and took a deep breath. Over the past few years, Wujiao had long sneaked into the Dongyi world. Qin Ge had a systematic understanding of the Dongyi world.
At this time, the Dongyi world is still a prehistoric world. The Dongyi tribe where Yi belongs is the descendant of the ancient god Hou Yi. Hou Yi is the ancient god who has the blood of the lich and the witch. He has the powerful body of the witch ancestor and the demon saint. A level of bloodline magical power.
He was loyal to the ancient Heavenly Court founded by Demon Emperor Jun, and in order to maintain Emperor Jun's rule, he slayed the ancient demon gods everywhere for him, and became a famous hero in ancient times who benefited the people of the world.
However, because Emperor Jun created the Golden Crow Sky Patrol Formation, using the ten sons as the eyes of the formation, he prepared to attract the stars gathered by the 365 demon saints in the sky to completely exterminate the ancient demon god commanded by the Witch Ancestor who occupied the earth.
However, when Di Jun exterminates the witch clan, all living creatures on the earth will be burned to ashes, and then a world ruled by pure demon clan will be established.
Seeing Emperor Jun's crazy behavior, Hou Yi was furious. He resolutely gave up the high-ranking official and generous salary promised by Emperor Jun, joined the Wu Clan to fight against the ancient heaven, and sacrificed his soul to condense it into a sun-killing arrow, directly The Nine Sons who shot and killed Di Jun directly destroyed the Golden Crow Sky Patrol Formation that Di Jun spent all his efforts to construct.
Hou Yi himself died as a martyr, and eventually his oil burned out and he lost his divine power and became a mortal. In order to avoid the scourge of the Lich War, Hou Yi sacrificed his last soul to the ruins of the world during the Lich War. Find a paradise to escape the disaster of war.
Originally, the Hou Yi people lived and worked peacefully in the Ruins of the World since ancient times and still maintained their ancient living habits. However, just a hundred years ago, the ancient strange demons who were exiled from the main world of China discovered the Ruins of the World and invaded Yi's home. As a result, the Dongyi people and the demon god launched a fierce battle. Due to hundreds of years of bloody battles, the Dongyi people were basically enslaved by the demon god when Yi escaped.
Wu Jiao has sneaked into the ruins of Dongyi World to practice and obtain information. The ruins of Dongyi World are about the size of Qingzhou. Since the aborigines of the Ruins World still maintain their ancient living habits, the Ruins World is still a natural world. Therefore, the resources, properties and spiritual energy far exceed those of the Chinese ancestral lineage.
Due to the invasion of the devil, the Dongyi aborigines developed into two camps. One is to surrender to the devil and become the slaves of the devil! One is to fight against the devil. At this time, a resistance force was formed under the organization of Wujiao.
According to Wujiao's speculation, it was the ancient demon god Rahu who invaded the ruined world.
Here is a brief introduction to the difference between demon gods and qigong masters. After the Lich War, Emperor Xi refined the witch ancestors and powerful witch clans into earth veins and crypts, and refined the demon emperor and powerful demon saints into the laws of heaven.
However, the Wu clan is inherited by Taoism, and their spirit is passed down along with the earth veins and crypts.
And the bloodline of the demon clan also exists in the world along with the laws of heaven.
After the Lich War, not only humans but also many spiritual creatures began to understand the heavenly and earthly veins and practice. These were the ancient Qi Refiners.
Among them, there are some Qi Refiners who understand the laws of heaven and follow the orders of Heaven to practice magical powers. They are the ancient Qi Refiners. These people are called immortals. They are the first generation of immortals headed by Yuanshi Tianzun.
However, there are some Qi Refiners who have inherited the will and cultivation methods of the ancient lich to feed on all the spirits of heaven and earth. They practice with the creatures of heaven and earth as sacrifices. This is the so-called cannibal as a demon. These Qi Refiners call themselves As saints, they are the first generation of saint ancestors headed by Lord Tongtian, and the immortals call them demons.
Because of their cultivation and competition for the resources of heaven and earth, the Qi-refiners of the immortal and demon realms formed two major political groups, and they launched increasingly fierce battles. The battle between immortals and demons directly ran through the Five Emperors period and the Xia and Shang Dynasties.
By the end of the Shang Dynasty and the beginning of the Zhou Dynasty, the conflict between immortals and demons completely broke out and evolved into a life-and-death bloody battle, thus leading to the Battle of the Gods.
Luo Hu was one of the famous Demon Patriarchs of the Demonic Path when the Tongtian Cult Master sat down. The practice of the Demonic Qi Practitioner is similar to that of the Witch Patriarch, and they pay attention to the inheritance of Taoism and Demonic Heart.
The leader of Tongtian and the sitting demon ancestor will develop the demonic desire to the extreme, thereby parasitizing the desires of all living things and achieving eternal life.
Even though many ancient demon giants fell in the Battle of the Gods, their demon hearts still exist in the desires of living beings in the world. Whenever the demons in the world rise and disappear, and the demon cultists practice demon skills, the ancient demon ancestors will be in their demon hearts. Resurrection.
The Demon Lord who invaded the Ruins of the World is a monster cultivating Rahu's demonic desire. In the Ruins of the World, he has already cultivated the state of Rahu's rebirth from the devil's heart.
Wu Jiao is not his opponent at all. However, Wu Jiao uses Qin Ge's identity as the True Dragon Emperor to attract the protection of the Heavenly Way in the main world of China. In addition, he has practiced the supreme Taoist arts and possesses the thunder seal method in his palm. By inducing the Heavenly Punishment from the main world power, allowing him to wander in the ruins of the world without being killed by Rahu.
Now Wujiao has formed a resistance force in the Dongyi world, and has also used the confrontation with the demons to hone his magical powers.
In addition, Qin Ge had already secured Qingzhou, opened up the Royal City of Lordaeron outside the territory, and controlled the Conferred God Platform. Wu Jiao already had the capital to fight against the old immortal of Nanhua.
Therefore, given the right time, place, and people, it was suggested that Qin Ge open the ruins of Dongyi. Even if Nanhua sensed his energy and tracked him down, the confidence they had now was enough to make him take action.
At this time, there were three figures standing on the Dongyi altar, namely Qin Fuguan, Gong Du, and a Quanzhen Taoist priest wearing a black Taoist robe and three strands of long beard. This man was a famous Taoist priest in the late Song Dynasty and early Yuan Dynasty. The Taoist monk Qiu Chuji.
After Qin Ge captured the Royal City of Lordaeron, the whole world celebrated. When Kinderman used the Kirin Palace to recruit famous historical figures, he was so blessed that his luck exploded and he directly recruited a historical figure at the peak of the god level.
At that time, Qin Ge almost jumped up in excitement when he heard that Kinderman had actually drawn a god-level historical figure who had been locked for a long time in the cheating card drawing system known as the Money Harvester in the original world.
When he heard that a Taoist priest had been drawn, he was immediately discouraged. Although Qiu Chuji was one of the famous founders of Taoism, what Qin Ge lacked the most was a fierce general who could charge into battle, a counselor who could rule the world, and a leader. The commander of thousands of troops and the scribes who rule the world.
Qin Ge was a staunch Confucian and had an instinctive rejection of Taoism. However, based on the principle of making the best use of everything, Qin Ge directly gave Qiu Chuji to Wu Jiao.
At that time, Qiu Chuji founded the famous Quanzhen Sect. At this time, he met Wu Jiao, one of the ancestors of Taoism. The two met across time and space. They quickly hit it off, and Zhang Jiao gave full authority to the founding of the religious sect. Gave it to Qiu Chuji.
This is hundreds of times better than Qin Fukian, who became a monk halfway, and Gong Du, who was dedicated to cultivating Taoism and had a simple mind.
Under the auspices of Qiu Chuji, in less than a few months, the Tiandao Sect founded by Wu Jiao had already established a system and gradually gained influence and popularity under Qin Ge.
This gave Qin Ge a feeling of fear. He had experienced the Yellow Turban Taoist Church and the Church of Light, and he was well aware of the harm that religion can do to secular political power. Especially in such troubled times, religion may even threaten to subvert the political power.
Although Qin Ge openly let Wu Jiao preach, he was wary of him at every turn. Wu Jiao did not understand Qin Ge's thoughts, so he never participated in the establishment of the religious Taoist sect, but gave it full power to Qin Fuguan. Put religion under Qin Ge's supervision without reservation.
The appearance of Qiu Chuji directly broke the tacit understanding between the two. Qiu Chuji allowed Tiandao Sect to expand and spread crazily, which had already touched Qin Ge's bottom line.
Fortunately, Qiu Chuji is also a sensible person who understands the political situation. He soon discovered that the political rules under Qilin City did not expand like the Yellow Turban Taoist and the Bright Church. Instead, they promoted the teachings of retreat from the world and practicing Taoism in nature. .
Qin Ge saw that the sect's teachings served the political power and maintained a clear separation from the secular political power, so he lowered his guard a little.
When Qin Ge returned to Qilin City this time, he also approached Qiu Chuji and tested his ambitions under the guise of cultivating immortality and seeking Taoism.
Knowing that Qiu Chuji's Quanzhen sect has very little ambition to invade secular political power, and that Qiu Chuji himself has almost no desire to participate in politics, he still has a very high sense of identity with Qin Ge's religious secularization policy.
Qin Ge's doubts have been temporarily dispelled. Qin Ge still expressed his approval for this new religious star. Moreover, now that the immortals and demons have come to the world, Qin Ge has to rely on Wujiao's religious power, so he can only give full support to Qiu Chuji's growth of religious power. .
This expedition to the ruins of the world can be regarded as Qin Ge's inspection of the immortal forces under his command. This practice will also determine Qin Ge's future attitude towards the immortal and demonic paths.
At this time, Qin Fuguan and Gong Du stood beside Qin Ge with indifferent expressions. According to Wujiao's arrangement, they led a group of Taoist disciples to assist Qin Ge in the battle against Ruixu.
Qiu Chuji, on the other hand, stood respectfully aside. He didn't even dare to express his dignity in front of Qin Ge. Even when he faced Genghis Khan, the genius of the generation, in his previous life, he never felt so oppressed.
In front of Qin Ge, Qiu Chuji always felt that everything about him was seen through by Qin Ge, and he was unable to hide from Qin Ge's eyes.
Qin Ge looked down at the troops under his command. Now that the demons in the world have disappeared, Qin Ge gathered the most elite forces under his command to enter the ruined world, not only to fulfill his promise and save Yi and his tribe.
It is Qin Ge's attempt to expand the territory as much as possible, and to try and experiment with the future evolution of Chinese civilization into a mythical civilization. He wants to find his own position in future development. After all, a great man said that without investigation, there will be no civilization. say.
At this time, Qin Ge no longer needs to give impassioned speeches. As long as the war machine group he has built by himself smells the smell of war, they will all boil.
The battle in the Royal City of Lordaeron allowed the military group under Qin Ge to gain unimaginable benefits. The powerful meritorious honors, title awards, and government dividends had allowed the military group involved in the bloody battle in the royal city to obtain unimaginable wealth and power.
As long as Qin Ge raises his arms, the war machine he built himself will be mobilized at high speed.
Kinderman stood next to Qin Ge, looking at this elite division with high fighting spirit. At this time, although Qin Ge narrowly escaped death and achieved a shocking victory in Lordaeron, he also gained great wealth.
Now Qin Ge has begun to fully accept and operate the Royal City of Lordaeron, continuously transporting various resources back from outside the territory to support the people's livelihood in Qingzhou.
