From a distance, I saw that there was no movement here, and the two people who were confronting each other were floating in the air like a gust of wind, making people look horrified when they saw them. Because the transcendent and elegant posture of the two people in mid-air is beyond the scope of what ordinary people can understand.
To be honest, even the masters in the arena cannot appear in the sky like gods without support. At this time, in the invisible and powerful circle of Qi, the clothes of the two people were flying, and their long hair was flying wildly, as if gods were coming to the world.
I'm afraid that when ordinary people come and see it, they will immediately fall to the ground and kneel in worship. However, these people inside and outside the Xiaoyao Palace were obviously not ordinary people. Although they were shocked and inexplicable, they were not frightened by the super strength of the two people, so they retreated or fled.
Just seeing the state of the two people, at most they stopped moving forward. At this time, Feng Xixi seemed to have time, and slowly looked around. Naturally, she found that some of the people listening to the sermon were approaching, and she couldn't help but frown slightly in thought.
Of course, Feng Xixi also took a look. Xiao Cheng, who was standing aside at this time, saw that Xiao Cheng's eyes were slightly closed, but there seemed to be a powerful energy in his body that was constantly moving around. She couldn't help but be surprised in her eyes. , showing a questioning look towards Yan Yuxian.
When Yan Yuxian saw Xiao Cheng's eyes moving constantly but standing there without moving at all, she knew that he must be in a certain state and could only shake his head at Feng Xixi. Feng Xixi was even more surprised. She looked at the two people in the air again and felt tremendous pressure.
After all, Feng Xixi had naturally seen the top masters in the arena and even the Xiaoyao sect. Although she couldn't see clearly the status of the two people in the air, she still felt a familiar feeling. Everyone stood behind Su Hou, looking at the two people in mid-air. They knew clearly that they couldn't intervene, but no one showed timidity on their faces.
At this time, within the qi circle in the air, the two people's innate true qi was condensed, and their whole bodies were immersed in the graceful innate realm. Not only were their bodies vague, but even their facial features seemed blurred. Of course, Su Hou opened his eyes first at this time, glanced at Monk Mu Ping here, and then looked at Shen Gongxi who opened his eyes opposite.
"It is said that this master has a new disciple. He is naturally the same generation as Master Shibei and can be regarded as the uncle of monk Wen Yi." Shen Yanran looked at Monk Muping with a hint of provocation: "It is rumored that this disciple His disciples lived in Yunmen Mountain, Shaozhou, and founded the Yunmen Sect! The messy relationships make people confused!"
"Master Wen Yan, mentioned by Donor Shen, has many studies, and the world has always believed that he belongs to the lineage of Mazu. But all Buddhist dharma return to the sect, and they reach the same goal through different paths! Why does the Xuefeng Yicun method he taught in Yunmen make people think Do you have any questions?" I didn't expect that Monk Muping actually knew about this case, and even clearly knew it!
"Besides, Master Daozong was a direct descendant of Mazu, and Master Wenyan attained enlightenment in his hands. Master Wenyan inherited the mantle in Yunmen Mountain, and was also the mantle of Master Rumin, the Knowledgeable Saint Arhat. Master Rumin is truly The Dharma lineage of Mazu is a disciple of Master Da’an, Mazu’s second disciple.” Monk Muping chanted Amitabha continuously!
"It is really puzzling to the world to be able to pass on the Dharma lineage of two major disciples under Mazu of Buddhism. However, the Dharma lineage passed down by Master Wen Yan in the end was the Dharma lineage of Master Xuefeng Yicun, a disciple of Xiqian from Qingyuan. It is really puzzling to the world. Isn't it a public case in Buddhism?" Shen Yanran was still disdainful, obviously wanting to belittle the Buddhist legal system!
Later generations thought that he was the leader of several schools during his travels, and later founded the Yunmen Sect in Shaozhou. It cannot be generalized that he inherited his dharma lineage. But at this time, Linji Sect, Weiyang Sect, Caodong Sect, Fayan Sect, Yunmen Sect and Nanyue Sect were already called the Five Sects and Six Sects in the world!
If Mazu Daoyi had really become the Eighth Patriarch, instead of the Mazu that people call him, I'm afraid the Heze Sect would also be in trouble.
Although it turned out that Heze Sect was later inferior to Nanyue and Qingyuan, Shenhui was still the Seventh Ancestor. Although the imperial court later came under the influence of the dominant Nanyue clan and revered Master Huairang as the seventh ancestor of Zen, from then on Daoyi was still Mazu.
Because Buddhism does not fight! Of course, because of Master Wen Yan's incident, some people secretly believe that there was a reason for it.
Because Master Shibei comes from the legal system of Master Xuefeng Yicun, he is recognized by Master Guo Yicun, and he and Master Wen Yan are considered brothers. Later, Master Shibei went to Jiangxi and became a Zen master. His disciple, Master Wenyi, was even more outstanding in his practice. He received great courtesy from the Southern Tang Dynasty and became another famous master after Master Yicun.
But how could the peaceful small court of the Southern Tang Dynasty compare with the original Great Tang Dynasty?
However, in his later years, Master Xuefeng Yicun accepted the prodigy Master Wen Yan as a student. No one knows whether Master Wen Yi in Jinling was unhappy at the time. However, some people still secretly speculated that Wen Yi was afraid that his status would be rejected by Master Yicun again because of the appearance of Master Wen Yan, so he was intolerant of Master Wen Yan, who also came from Xuefeng, and promoted Master Wen Yan everywhere It is the Mazu lineage.
In the end, Master Wenyan had no choice, because he was also a disciple of Hui Neng, the Sixth Patriarch of Nanchan Buddhism, and he also pursued the method of enlightenment. How could he fall into the emptiness of the world because he was entangled in the Dharma lineage. If this affected his practice, what was the point of taking refuge in Buddhism, so he had no choice but to flee to the vicinity of the Lingnan ancestral court.
Master Wen Yan, who meditated in meditation, studied Zen and learned about the holy Arhat Master Rumin. He once again inherited another line of true teachings under Mazu. Since then, he has risen to prominence in the prosperous Southern Buddhism Zen sect. He not only built the largest Zen garden in the Zen sect, but also repaired it. He went to Nanhua Temple, his ancestral home, and then competed with Master Wenyi of Jinling.
But now that both of them have reached Nirvana, and as Buddhist disciples, they don't show any competitive behavior on the surface, so no one knows the real reason.
As a disciple of Master Wen Yan, Nan Fenghan deliberately mentioned Mazu's disciples in front of Chengyuan and told Chengyuan about this public case. His intentions were immediately understood.
He folded his hands and chanted the Buddha's name in a low voice. Chengyuan's face was solemn and precious.
The misery of life is endless. There is a Bodhisattva who enters hell by himself with the intention of saving the six paths of reincarnation. The name is: If I don’t go to hell, who will? The evil ghosts in hell will not ascend to the Buddha’s path until their grievances are extinguished!
This is such a great wish, and it should be respected as the first wish in the world!
Chengyuan is not affected! Because he is just like the original Master Wen Yan, who has gained coveted by the master's brothers because of his sudden enlightenment. However, he went to the middle of Shu to preach on his own, avoiding the entanglement of his fellow disciples.
