Chengyuan smiled and nodded, and finally looked at Nan Fenghan here. He looked at the two people with a pair of clear eyes, and his smiling eyes seemed to be able to see through people's minds. He did not use the Buddhist lion's roar on Wu Ni, but he could also see that Wu Ni had bad intentions. But his kind-heartedness is very understandable to ordinary people, and he doesn't take it seriously in his heart.
Nan Fenghan did not avoid it, but also looked at Chengyuan quietly, as if he wanted to see something in his eyes. But there seemed to be no ripples in his clear eyes. Nan Feng Han had been practicing for a long time, and there was something hidden in his heart that even a master could not see through. He continued looking at Cheng Yuan as if he was careless.
Simply relying on a Buddhist verse, she was able to resolve the charm that Woni was proud of. Nan Fenghan was even more surprised than everyone present because of the faint zhenqi that came and went all over his body. I can't help but feel more about the understanding of Buddhism. No matter what, any experience of the other party can give me the most valuable tips on the way of practice.
Nan Fenghan's ability to become the head of the Bliss Sect was certainly no fluke. It's because he is talented and smart, and he is good at learning, so after being squeezed out of the Central Plains for so many years, he did not dare to easily mention his plan to return to the Central Plains.
The corners of her eyes were full of charm, and she looked at Chengyuan's majestic appearance. Although he was a monk and a monk, the more he practiced diligently, the more pure his Yuanyang essence was. Wu Ni herself is a master of dual cultivation. If she can get a fellow practitioner from Cheng Yuan, it will undoubtedly be no less than getting decades of hard training.
Although she knew that most eminent monks like Cheng Yuan were tough-minded people, if they had never tried it, how could she give up in her heart. That's why she couldn't help but use her charm on Chengyuan just now. Her charm was no longer an ordinary color, and she could make a fool of herself with every move she made.
Although she had just been warned by Cheng Yuan, she also knew that Cheng Yuan did not have any hostility or thoughts. This monk with profound cultivation was indeed not an ordinary person. She couldn't help but brush the hair on her temples with her right hand, and the corners of her eyes inadvertently revealed their natural charm again.
When one has reached her level of cultivation, she has long given up on single external temptations, just like someone who has become enlightened and doesn't know why, because it's all so natural.
"The donors must be very troubled because of this long worm below!" Cheng Yuan was like an Arhat in front of a Buddha, standing on the treetops with a divine light that was compelling.
"Does Your Majesty want to stop a certain family from getting it?" Qin Zhuang murmured in his heart, feeling something bad. Buddhism is about karma, so it would really not be a good thing if he tried to stop everyone. Qin Zhuang clearly knew that this monk was not easy to get along with, but he had no intention of retreating.
This Golden Forty-Eight Jie had obviously just eaten recently, and the food was obviously still in its belly and had not been completely digested. It would definitely not run too fast. But this is a beast that has been practicing for more than a hundred years. It is naturally at the level of spirit and has its own way of survival. Otherwise, it would not be able to survive for so long.
It practices like no one else, obviously it doesn't pay attention to everyone. If Cheng Yuan tried to stop it again, it would just escape into the cave and it would be difficult for everyone to catch it.
"Amitabha, everything has a cause and effect! Although the poor monk doesn't know why you want to capture it now, since it has suffered such a catastrophe, it must have something to do with it in its previous life. The poor monk just happened to pass by here, although he couldn't bear it in his heart. , but I also know the cause and effect of reincarnation, and the poor monk will not stop the donors! But I advise the donors, whether it is it or other living beings, if the donors can do less evil, there is no greater good!"
"Monk, do you know why so many people want to fight for the world now!" Feng Biwei, who had been silently comforting Bai Hu, suddenly spoke softly. "Does the monk know why so many people in Buddhism want to become a Buddha?"
"Please give me some advice!" Cheng Yuan didn't feel anything wrong at all, and bowed his head politely to Feng Biwei.
This is a monk with true faith.
"Chasing deer in the world, seeking fame and fortune, practicing enlightenment, and living forever!" Feng Biwei looked at the forty-eight golden strips in a soft whisper, "Its cultivation is no different from human cultivation for five hundred years. What do you want us to do? Don’t ask it for advice!”
Compete in the Central Plains and aspire to dominate the world! Make a name for yourself in history!
You are a cauldron, and I am an elk! If you can’t seek fame and profit, then seek immortality!
Qin lost its deer, and the whole world chased it away!
There are immortals and monsters left in the world, and no one wants to get them, let alone this group of people who have been pursuing immortality all their lives.
If you prevent others from trying to conquer the world, corpses will naturally litter the land, and one general’s achievements will lead to thousands of bones being withered!
If you prevent others from becoming immortal, they will become a cauldron and see the ups and downs of life.
! ! !
Chengyuan looked at the people present here, but he didn't feel any anger in his heart. He kept looking at everyone with a smile. Naturally, he understood the meaning of Feng Biwei and Nan Fenghan's words better than anyone else. As the most famous disciple of Zen School Yunmen, he actually inherited the mantle of Master Wen Yan.
At that time, the Sixth Patriarch of Zen Buddhism, Master Huineng, received the mantle of Zen True Transmission from the Fifth Patriarch Hongren. Because he was ostracized by his fellow disciples, he had to disguise himself and fled to Lingnan, hiding for more than ten years before he came out to preach again. Of course, it would take thousands of years for a genius like the Sixth Patriarch to emerge.
Because of the exclusion from fellow sects, the Zen sect has since been divided into two sects, the northern and the southern sects!
Bei Chan's epiphany has left traces, and the Dharma lineage has slowly withered since the middle of the Tang Dynasty! The profound meaning of Southern Zen is called Life Zen. Everyone can become a Buddha! Buddhism opened the door to convenience. Since then, the Zen sect has flourished due to the spread of Nan Zen's convenience and the lack of high or low thresholds.
Since the middle of the Tang Dynasty, Nanchan has been brewing in Lingnan for decades, and then gradually developed from Lingbei to Chu and Jiangxi. With the vigorous preaching and propagation of the Dharma by the disciples of the Sixth Patriarch, Nanchan gradually moved towards the Central Plains.
And because of the preaching work of the Nanchan Zen School, eminent monks from Jiangxi and Chu areas had the power to spread the Dharma. Believers and converts everywhere gradually followed him and rushed to study the Dharma. Because there are so many believers studying in two places, a proper term has been formed, Jianghu!
In the past, the green forests, cottages, rangers, and swordsmen all over the Central Plains collectively referred to the experience of walking in the Central Plains as Green Forest Heroes. Because of this blessing of the Zen sect, many people's believers are running around, so everyone calls this kind of going out to experience and study, also called entering the world!
The Sixth Patriarch later enthroned in Nanhua Temple in Shaozhou, Lingnan Province. Since then, Nanhua Temple has been called the Ancestral Court of Nanchan! The master had many disciples, among whom the five most famous ones were recognized as Nanyue Huairang, Qingyuan Xingsi, Heze Shenhui, Nanyang Huizhong, and Yongjia Xuanjue.
After the Sixth Patriarch passed away, Master Huairang first left Lingnan and lived at Tianzhu Peak of Ancient Nanyue and Prajna Temple. Later, Prajna Temple was changed to Guanyin Temple, and the Sixth Patriarch practiced the enlightenment method, creating the famous Nanyue Sect in later generations. In the early years of Tianbao in the Tang Dynasty, the master passed away in Nanyue Prajna Temple. Later, Emperor Jingzong gave him the posthumous title of Zen Master Dahui, and the world called him the Seventh Patriarch of Zen Buddhism.
