Shentu went from being an unknown soldier back then to becoming the Shura King of the Holy Sect today. His life experience is beyond the comprehension of ordinary people. Therefore, when faced with various kinds of practice, it can be said that as long as you look at it slightly, you will know the trick.
As for the most difficult thing to get started with, refining and transforming qi, even though it seems so miraculous to ordinary people, it is only an elementary skill practiced by Zhenqi practitioners.
It can be said that the person's internal organs will be completely broken by the high-level iron sand palm driven by internal force. And people who have truly practiced to this level will naturally not hurt others easily. Because not only will this put people in a desperate situation, but the caster will not be harmed by the backlash of the skill itself like the iron sand palm of foreigners.
But just ask the knight-errant swordsmen in the world, how many of them can reach such a state!
And those who have reached this level are all famous masters in the world. Even if he is not the founder of a sect, he is at least a famous person. For them, practicing a stunt has surpassed the actual meaning of using it.
Refining Qi and becoming God!
There are often legends in the world, because the realm of refining qi and becoming a god is already a rare legend for many people in the world!
The monks who have reached this level are either people who are detached from ordinary fighting, or they are Taoist and Buddhist cultivators who are gradually pursuing higher practices. They often see through the limits of life and death, and they are no longer too concerned about some ordinary grudges and grudges. Take it to heart.
Of course, when you reach this state, from the perspective of Taoist practice, it is considered as a process of cultivation, which is the completion of the Small Zhoutian, and then gradually transitions to the Great Returning Dan state of the Great Zhoutian.
Practicing the Small Zhoutian and moving to the Great Zhoutian where the Qi in the body is transformed is a necessary process for a person who wants to truly obtain the Great Dao!
When a monk fills his body with true energy and essence and reaches the initial stage of transformation, the true energy in his body will gradually become substantial in his Dantian through continuous accumulation and cultivation. This kind of substantial Qi formed is a small Huan Dan similar to semi-solid and semi-liquid.
If cultivation can be said to be gradual and gradual, this kind of small returning elixir can be generated and maintained warmly in the lower dantian, which is already a kind of endless storage. Then the Xiao Huan Dan, which has been transformed into the true Qi, must be transformed into the Great Zhou Tian, in order to move towards a higher level of refining Qi and transforming into God.
This process seems simple, but the results of personal practice vary. Because this kind of state and fullness cannot be imitated and explained by everyone, even the master cannot express it, but can be taught one by one based on experience.
Therefore, it can be seen that the same master has the same learning ability, but the cultivation level of the practitioners is different. That is a good example. The process and results of practicing diligently are like someone who knows whether drinking water is cold or warm, but the observer only knows the surface of it.
Shen Tufu himself is a good example. Ever since he was cultivated by the sect, he has been overcoming obstacles all the way. Among the peers who practiced with him back then, there were very few one or two companions who could be like him and finally reached his height at this time.
However, in the process of practicing Zhenqi, the trick of refining and transforming Qi, which was originally generated by the Ultimate Small Return Pill, is to use acquired breathing through the mouth and nose to circulate the internal force of Zhenqi in the body.
And when the turbid essence of the spiritual energy of heaven and earth can be purified in the Dantian of the body and transformed into the innate Yuan Qi (yang essence), each practice relies on the method of internal energy and true energy, which can eventually be strengthened by the number of movements of Xiao Zhou Tian .
Just like when fighting an opponent, a master in the late stage of refining Qi will basically have an endless supply of Qi in his body. As long as the opponent's level is similar to his own, or slightly worse, this kind of master who has transformed his energy into reality will undoubtedly win in the end.
As for refining qi and transforming into a god, it is Xiao Zhoutian's breakthrough of the internal power of true qi in the lower dantian. It's like a bottle. Once you fill it with water, it can no longer be filled. If it cannot overflow, the only way is to break the shackles of the bottle.
Transforming the spirit into spirit means that the yang essence in the Dantian can be solidified, and the liquid essence continuously nourishes the Xiaohuan Dan, making the Xiaohuan Dan spiritual. In addition, with the help of the true breath between heaven and earth, this true energy has been made not to simply circulate among the meridians, but to become yang essence, purifying all the organs and even the body in the body, and finally making another breakthrough.
This kind of breakthrough can be said to cut away the hair and cleanse the marrow. It not only completely strengthens the entire person's internal organs, but also allows the entire practitioner's body to surpass the advantages of this space. This advantage of survival naturally makes the body absorb the spiritual energy between heaven and earth stronger and faster.
This sharp change caused the Xiao Huan Dan to break through again, and the Great Zhou Tian was born from then on, forming the Great Huan Dan in the body in a substantial sense. Naturally, the limbs and bones of Xiao Zhou Tian's Xiao Huan Dan cannot be reached one by one. The birth of Da Zhou Tian's Da Huan Dan can be said to completely change one's appearance.
The true energy flows unimpeded throughout the body, and the Great Zhoutian has no concept of times. It can synchronize with the regular true breath of heaven and earth. The hair, hair, mouth and nose of the whole body can absorb the spiritual energy of heaven and earth and turn it into the pregnancy elixir in one's body. Used. Shentu Fu himself had reached this state long before he was thirty!
Could it be that Shentu Fu's cultivation as a Shura King who could become a holy sect was in vain? What's more, as one of the Ten Halls of Yama of the Holy Sect, without super powerful means, how can it be possible to stand firm in the Holy Sect with so many masters?
At this point, the practitioner gradually reaches the highest state of practice at the end. Because at this time, the true embryo in the practitioner's body has been nourished and rounded like jade. When the practitioner warms the true embryo to the extreme, the true embryo Yang Shen already has spiritual awareness and can emerge from the shell according to the practitioner's thoughts. In normal times, when the dragon and the tiger are practicing together, they have the ability to automatically cultivate the Great Zhoutian Transformation into God.
Of course, this state of mind can be said to be basically separated from physical cultivation. After achieving this, you can fully cultivate Yang Shen. This kind of cultivation that enters the spiritual level to control Yang Shen, as long as it can reach the point of using arms and fingers, it means that the practitioner's Yang Shen is about to become a master.
At this time, from now on, the results and methods of each practitioner's practice are no longer bound by heaven and earth, and their achievements naturally depend on each person's spiritual experience.
Shen Tufu lingered in this state for decades, because this realm and level is also the most difficult stage for practitioners to achieve success. There are often sayings in the world that people become possessed by evil spirits, which mostly refers to this time. Due to the interference of external forces or the emergence of their own inner demons, the practitioner eventually disappears into ashes.
If you can overcome all difficulties at this stage of your life, your spiritual practice will naturally be more successful!
Go one step further!
