The sky is not bright yet, and the stagnation is not yet clear.
It's too vague and too deserted, and the Xuanhui is endless——
At this time, Chen Heng felt as if he was in the invisible front, the element of Tai Su, where he could observe the undivided state of mixture and the undivided state of turbidity and clearness.
When your mind is immersed in it, you will inevitably merge into the boundless vastness.
It seems as if I have forgotten everything around me, no longer aware of the alternation of time and the rotation of day and night...
And then Chen Heng closed his eyes and entered concentration.
When all your mind is immersed in the scriptures and mysteries.
The old man at the case desk looked at this scene, stretched out his hand and slowly stroked his long beard, and in the depths of his eyes, he also had a vague thought.
Three Classics and Five Classics, Eight Gongs and Nine Books.
Among the twenty-five dharma rectifications of Yuchen.
The Three Classics and Five Classics are books on spiritual practice.
The Eight Gongs and Nine Books are classics on magical powers.
Among the three sutras are "Xuanzhong Taiwu Natural Kaiyuan Sutra", "Jiulingdong Jidu Zhaoxuan Sutra" and "Gaoxu Mi Yao".
But it belongs to the "Xuanzhong Taiwu Natural Kaiyuan Sutra", and its status is even more transcendent, vaguely the first of all sutras!
It’s not just the intention that is the most sublime.
But when practicing, it is also a lot of trouble. There are the most connections and the greatest obstacles.
You need to know that it is inside the four lower courtyards of Yuchen.
The Three Classics and the Five Classics all have their own simplified versions.
If there are disciples from the Lower School who have outstanding talent and successfully passed the examinations of the Supervisory School and several masters.
Then these disciples in the Lower Court will be given simplified versions of the Three Classics and Five Classics, which will help them lay a solid foundation in Taoism!
For example, Lou Bing and Liu Xu practiced the Baoguang Xianmiao Zhenjing, which is a simplified version of the "Kunyu Baolu" among the five classics.
The "Ode to Ming Zhen Yi Xuan Zhang" that Shen Cheng studied was also derived from the "Hunsu Yuanzhi" among the five canons.
However, the lower court only gave out simplified versions of the Three Classics and Five Classics, but did not directly take out the original scriptures of the Three Classics and Five Classics.
First, Dharma is precious.
It is an important foundation in the sect and should not be touched lightly.
Secondly, it is because Yuchen Zhengfa is already a wonderful book in the world.
The great truth contained in it is difficult for most low-level monks to understand, let alone understanding and practice.
If you insist on insisting on it, there is also the risk of falling into barriers of knowledge, going crazy, and ruining your Taoism. You must guard against it.
The only way is to proceed step by step and lay the foundation of the road with simplified texts first.
If you have the opportunity to ascend to the Yuchen Sect, then connecting to the original Zhengfa is the safest way.
However, in the Fourth Courtyard of Yuchen, there are not many disciples who can practice the five classics such as "Baoguang Xianmiao Zhen Jing" and "Ming Zhen Yi Xuan Zhang Ode".
But judging from the total number, it is not that small.
As for the Three Classics, there are no surprises.
It is a method that only the leaders of the Four Houses can easily hold in their hands.
Because it is not difficult to change the Xuan Gong. At most, it will only consume some Yuan Zhen. It takes some effort and can be improved again.
over the years.
There are also many arrogant and arrogant disciples who have passed the guru's examination.
So I chose to practice the simplified version of the Three Sutras!
There is no shortage of candidates for the simplified versions of "Jiulingdong Jidu Zhaoxuanjing" and "Gaoxu Miyao".
Only "Xuanzhong Taiwu Natural Kaiyuan Sutra".
However, its simplified version has always been rarely noticed and is not very popular.
If we want to know the reason for this, it is simply that the simplified version of "Xuanzhong Taiwu Natural Kaiyuan Jinglu" is too complicated and profound, and the words are strict and precise, and every word is like a pearl.
Start practicing.
It really takes a lot of trouble.
For most well-educated disciples, it is better to stick to the simplified version of "Xuanzhong Taiwu Natural Kaiyuan Sutra".
It is better to choose the other two classics or the simplified version of the Five Classics, and the path will be smoother.
And even the simplified version is so difficult and obscure.
There is no need to go into details about how mysterious the original meaning of "Xuanzhong Taiwu Natural Kaiyuan Sutra" is...
Since Chen Heng is the chief of the top ten, with this status, he can choose any one of the twenty-five righteous methods for practice without having to waste Taoist power.
This is also the greatest honor that distinguishes the top ten chiefs from the other top ten disciples.
But he boldly chose the most difficult of the three classics, "Xuanzhong Taiwu Natural Kaiyuan Sutra".
This made the old man pay attention slightly, and couldn't help but be aroused some curiosity...
…
And this enters concentration.
Three whole days and nights passed.
After Chen Heng had sorted out the scriptures in his mind,
When he looked up again, the old man who was facing the case was already holding a scroll of drawings in his hand, drawing landscapes in front of the drawings, and began to pour himself a drink.
Seeing his gaze, the old man did not look away. He only shook his hand slightly and said:
"Go, go, the "Xuanzhong Taiwu Natural Kaiyuan Sutra" is the first of the three sutras, and it has always been difficult to practice.
When you are moving your Qi and pulse, you need to be more careful. Don’t ruin your life-long path because of your eagerness for quick success. "
Finished in one sentence.
Chen Heng felt his shoulders move, as if someone had pushed him hard.
Suddenly, his eyes flashed, he left the thirteenth floor cave and retreated to the twelfth floor.
at this time.
Chen Heng smiled heartily. After bowing to the front office to thank him.
He didn't stay any longer, folded his body, and headed to the lower cave.
"Xuanzhong Taiwu Natural Kaiyuan Sutra" is the first of the three sutras. It is a Taoist book that directly points to the supreme immortal way. It is extremely precious!
As soon as he entered Xiaoming Daze, he was able to obtain this complete book, which was indeed a lucky thing.
However, if the top ten disciples of this generation, except him, want to learn the true Dharma, they will have to travel a lot, go down the mountain to kill demons and demons.
Wait until your Taoist power is enough.
Only then can Tao Gong be exchanged to offset it.
Although there is no difference between the simplified version and the original Zhengfa in terms of the secret of condensation.
With the help of the simplified version, one can also cultivate high-grade golden elixirs.
But in the future practice of Jindan, it is obvious that the Dharma needs to be rectified.
As a result, people such as Wei Daofu and He Lizi did not win the top ten positions.
If you want to exchange for the original classic practice, you will definitely have to travel hard.
But it saves him a lot of hard work, which is a good thing...
And in the midst of my thoughts.
Chen Heng has already descended several levels of the cave.
When he reached the fourth floor, he felt something as he looked at the densely packed niches and the book spirits flying around.
Then he stretched out his hand and called a book spirit in front of him.
"I wonder what this refiner wants to read?"
The book spirit said.
"The true water of the nether world, the fire of Nanming..."
Chen Heng looked at it and said:
"That's all, let's get all the information about the seven divine waters and the ten types of true fire that I can check in this sutra building!"
Upon hearing this, the book spirit hurriedly responded and greeted several of his companions.
In just one stick of incense, the book spirits flew over with hundreds of jade slips and stopped in front of Chen Heng.
"There are so many?"
Chen Heng raised his eyebrows slightly and moved to find a secluded place.
After Shu Ling released all the jade slips from his body, he picked up one at random and started looking through it.
at the same time.
Just when Chen Heng was reading the records about divine water and true fire in the sect.
Another place.
He Lizi had already acquired the "White Tiger Seven Killing Sword Manual" in exchange for it.
After leaving the twenty-four-corner jade tower, he turned into a sword light and rushed into the sky in a moment, heading straight towards Shoude Mountain, the dojo of his master Gu Zhao.
Because He Lizi did not win the top ten chief positions this time, he was slightly inferior and was only the second seat.
Therefore, the sect did not assign any spiritual land to his name.
But after all, he has a teacher, and he will not choose to live in the Four Elephants Pavilion of Shifang Palace. Shifang Palace will arrange his residence uniformly.
Instead, he went to the dojo of his master Gu Zhao and practiced in Shoude Mountain.
Soon, when Helizi Jianguang passed by Chen Heng's Changli Island.
Suddenly something moved in his mind, he looked around and saw a ray of light flying out of Changli Island at the right time.
"Is it him?"
He Lizi pressed the sword light slightly and said in his heart.
(End of chapter)
