Volume 4: The Rise of the Dragon Chapter 477: Fight between Buddha and Demon

Style: Heros Author: A gentleman is like a dragonWords: 1931Update Time: 24/01/12 07:02:28
Volume 4: The Rise of the Dragon Chapter 477: Fight between Buddha and Demon

Volume 4: The Rise of the Dragon Chapter 477: Fight between Buddha and Demon

(I just realized that I had unknowingly made it to the recommendation list. Although it is the worst kind, it also cheered me up. Hehe, I won’t say anything. I’ll update as soon as I’m in a good mood.)

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After all, Baiyu City is a big city and an important town in Haizhou, so it is valued. During the construction, a lot of weapon refining materials were used, and masters arranged a variety of practical formations in the city. They even stored a large amount of spiritual stones and materials for cultivation in the city. There is also the Yin Yang Sect in the city. The two relatively large branch dioceses of He Lu Sect and the practicing masters supported by the mobile cultivators and city lords made Baiyu City have a profound foundation, which was why it did not fall in a short time after being suddenly attacked by demons.

"Ho ho ho!" After the cultivators in the city stabilized the city's protective barrier, many onmyojis and monks who were not to be outdone also took action and launched hundreds of shikigami with different shapes and exuding various energy auras. They flew towards the city. The demons outside were killed; vajra pestles shimmering with golden light and exuding holy Buddha power also rose into the air and struck at the demons.

The cultivation systems cultivated by Yun Canghai and Jian Zhen for many years in Haizhou are naturally not simple, and because they have had many wars with monsters, the two systems have extraordinary power in fighting monsters.

Shikigami are spiritual creatures that are domesticated and cultivated by special methods from supernatural beings such as demons and monsters. Therefore, most shikigami are actually considered evil creatures strictly speaking, but they are controlled by their masters and cannot harm people wantonly. But driven by instinct, there will still be a desire to eat evil things. Now that I saw these monsters full of evil spirit, I was like a drunkard seeing fine wine, and they rushed forward one by one without waiting for the master's urging.

To say that the strength of these shikigami is also uneven, the strong ones are equivalent to the weak ones in the return stage, and the weak ones are only equivalent to the Qi training period. They have no advantage over the elite demon soldiers of the demon world. However, these demons outside the city are not just demon soldiers. Among the tens of thousands of demons, there are only more than ten thousand demon soldiers. The rest are low-level demons catalyzed by demonic infection. They are not very strong. Their role is to share the attack pressure for the demon soldiers. To put it bluntly, It's just cannon fodder.

However, the shikigami didn't care about this. In their eyes, these monsters were just some moving "tonics", so they used all their abilities to attack:

A giant green skull the size of a house let out a strange "quacking" laugh, brought out a stream of green fire, opened its mouth in the air, and sucked in more than a dozen unprepared demons into its mouth, chewing them up and swallowing them. After falling, a black smoke rose up and enveloped the whole body. After a moment, the black smoke dissipated, and the skeleton of the skull shikigami became more condensed. The green fire coming out of the body also became a little darker.

A god in the form of a man wearing a shield and holding a katana, wrapped in cloth strips and exuding a dark aura of death, seems to have been made from the corpse of a great master of martial arts. His movements are very flexible, and his movements are often seen with just a light step on his body. After crossing a distance of tens of meters, the demons in its path stood motionless and then fell into pieces. Wisps of dark light flew out from the corpse, along with a stream of black essence and blood, which was absorbed into the shikigami's katana and armor. In the continuous slashing, the aura of the samurai shikigami became stronger and stronger, and a layer of black flame gradually ignited. Obviously, he got a lot of benefits in the process.

This is the benefit gained by shikigami being able to swallow and absorb the essence of demons. Of course, there are also many monster shikigami such as Yuki Onna and Fire Crow who are not interested in the essence of monsters and just kill them. There are even some shikigami with sacred attributes, such as the Holy Light Bird and the Celestial Dog, who will use holy light attacks to completely purify demons.

Since most shikigami evolved from demons and demons, their bodies are strong and powerful, and they can support themselves in battle, so they quickly killed a large number of demons and held back many demon soldiers.

In addition to shikigami, the vajra pestles released by the monks also showed great power. In Buddhist Tantric Buddhism, the vajra symbolizes the invincible, invincible wisdom and true Buddha nature. It can cut off all kinds of worries and destroy all kinds of demons that hinder the way of cultivation. It is the holding object of the Tantric deities or the magic weapon of the yogis to practice the way. The monks of the Vinaya sect established by Jianzhen have always practiced both Zen and martial arts, so they mostly use weapons such as vajras. Moreover, because there are many people in Haizhou who believe in Buddhism, the Buddha's light blessed by the Vajra is also very strong. Under the action of the Buddha's mantra on the surface of the Vajra, it is transformed into a powerful Buddha's light attack.

If shikigami only have a suppressive effect on low-level demons but cannot have much impact on the demon soldiers; then the monk's attack will pose a huge threat to the demon soldiers. Because Buddha's light is the energy that can purify filth and drive away evil, and it is the nemesis of evil spirits.

The vajra pestles were wrapped in Buddha's light and flew down from the sky like missiles, hitting the demon soldiers hard. The vajra is a magic weapon with its own spirituality, which can automatically track the target. Coupled with its lightning speed, the magic soldiers cannot dodge one by one and can only use the protective magic light to block it.

I saw golden haloes exploding from the ground. The nearby Buddha lights connected with each other and produced a bonus effect. The monks in the city chanted Buddhist mantras together to activate the magic weapons. The huge Buddha light suddenly swept across the battlefield. Many screams were heard one after another. As the Buddha's light faded away, a thousand demon soldiers were reduced to ashes in this round of attacks, and none of the cannon fodder demons were left alive. The great effect of Buddha's light on demons can be seen. However, this blow is not without cost, because casting a group spell requires concentration of all efforts and the burden on the soul is very strong. Therefore, after this earth-shattering blow, nearly half of the monks in the city were temporarily exhausted and lost their ability to fight.

The demon soldiers outside the city were so shocked by the sudden burst of Buddhist attacks that they did not dare to move forward for a while. After all, they were also intelligent creatures. To launch an attack in the face of conflicting energy would undoubtedly lead to death, so they hesitated.

"Huh, you beast, you are a beast that cannot be used for much. Break the devil's hand that covers the sky." Just as the residents of Baiyu City were cheering, a cold snort resounded throughout the world. Then the sky darkened and a giant black hand covering a ten-mile radius fell from the sky. Its momentum was as if the sky was falling and it was about to shatter Baiyu City's defense.