The "Holy Virtue Education Sutra" has been worshiped and refined by the Confucius family for eight hundred years, and it is already one of the most outstanding artifacts in the Huang class.
It did not follow the Xuanjie. It can only be said that the heads of the Kong family did not take it away after they were promoted to the Xuanjie. Instead, they stayed with the Kong family in order to enrich the heritage for the descendants of the family.
However, after a series of changes, the Kong family became a thing of the past, and the "Shengde Jiaohua Sutra" also fell into Nan Yi's hands.
For Nan Yi, this instrument is a bit tasteless and not very handy. If you want to use it, it's best to refine it again and adjust its magical effect.
But re-refining the "Holy Virtue Education Sutra" is actually no less difficult than re-refining a mysterious-level artifact.
Anyway, based on Nan Yi himself, it is impossible to practice the "Holy Virtue Teaching Sutra" again during the stage of transformation.
But now, if Su Chuanyao, the head of Junshan, is willing to take action and refine the "Shengde Jiaohua Sutra" again, he will be able to grasp it at his fingertips.
Nan Yi was in the mortal world and rarely encountered many Xuan-level monks, let alone Xuan-level weapon refiners.
It was rare to see Su Chuan Yao, and he was sure that Su Chuan Yao's summons today was due to the instruction of Taoist Babao. Nan Yi had the courage to ask for help - things that he could not solve by himself were, to a great extent, a problem for a Xuan-level monk. It's a trivial matter.
Suchuan Yao laughed dumbly, but he didn't take it seriously and agreed casually.
She took the "Shengde Jiaohua Sutra", looked at it briefly, and asked: "My little friend, if you want to use this weapon, how can you refine it again?"
Although the magical effect can be adjusted by re-refining the Taoist weapon, it must be fine-tuned based on the original magical effect, and it is impossible to change it too much.
As for the "Shengde Jiaohua Sutra", which was once the Confucian's luck tool, it is based on the collection and storage of faith. If it needs to be adjusted, it can only be made on this basis.
Nan Yi remembered what he had thought when he first saw the Twelve Golden Hairpins half a month ago. After pondering for a moment, he said: "This junior will open up the Zhenqi Martial Arts. We can set up the Twelve Zhenqi Dharma Lines, invite Taoists, and gather people to practice."
"As the true qi method spreads, many true warriors will practice this method, which will provide them with confidence."
"I want to divide the "Shengde Jiaohua Sutra" into twelve pieces and turn it into twelve tokens, which can be called Wu De Ling; and use Wu De Ling to replace the original warrior and serve as the source of the Zhenqi concept method. "
"In this way, the Twelve Martial Arts Orders can be sacrificed and refined with the help of the Twelve True Qi Dharma Meridians corresponding to the True Qi and Faith."
"In addition, if the Twelve Martial Arts Orders can be made to have the effect of transformation, swords and other weapons can be transformed into the hands of warriors from their respective origins, which would be extremely wonderful."
"Finally, let me refer to the twelve golden hairpins worn by my fellow Taoists today. The twelve martial virtues are connected with each other. If they can be used to set up formations, it will be a great kindness."
"Of course, it's up to the seniors to decide how to practice again."
According to Nan Yi's priority for the expected value of the refining Taoist artifact, the first step was to divide the "Shengde Jiaohua Jing" into twelve pieces, from a book with many pages to twelve tokens.
After being divided in this way, each token is equivalent to a weak Qi Luck Dao device.
As time goes by, with the help of the visualization practices of many true warriors, the magical effect and power of a single token can continue to become stronger.
This characteristic is a characteristic shared by the Qi Luck Taoist tools, just like the twelve golden hairpins that are refined through the practice of the Maid of the Pulse Tower.
As long as Zhenqi Martial Arts continues to grow, one day, a single Martial Arts Order will be as good as ordinary Taoist weapons.
Secondly, to add the effect of transformation to the martial virtue order, the purpose is to make the martial virtue order transform into magical weapons such as the Heavenly Sword and the Dragon-Slaying Sword, and then replace the original warrior as a visual object for the true warrior to cultivate his true energy.
As the saying goes, incense is poisonous. Rather than letting a true warrior directly visualize the source warrior, it is better to visualize the martial virtue order.
As for the final formation, after seeing the power of the Twelve Golden Hairpins Ecstasy Formation, I was a little jealous for a while.
When the power of a single golden hairpin is no less than that of an ordinary Taoist weapon, using twelve golden hairpins to spread out the array, Dong Lingtian can be said to be invincible to Huang Jie.
Even a cultivator who has perfected his body with mysterious magic weapons may not be able to withstand the Twelve Golden Hairpins Ecstasy Array.
Nan Yi's eyes were hot and his heart suddenly moved.
However, after listening to Nan Yi's needs, Suchuan Yao smiled and said: "One point and twelve, and the effect of change, these two are no problem. As for the final deployment of the array, it needs to be refined according to the array weapon refining method from the beginning. , but it is not easy to refine it into an array weapon."
Knowing that he was indeed having some wishful thinking, Nan Yi immediately answered: "Then I'll trouble you, senior, to take action and practice again according to the first two points."
"Re-refining is simple, you just need some materials." When Suchuan Yao said this, he paused.
Just when Nan Yi was about to ask about the price of the relevant materials, Suchuan Yaofu said: "Fortunately, the materials can be taken from your "Eternal Life Gourd". "
"The last time you integrated the material into the "Eternal Life Gourd", you only took the characteristics of its own domain, and turned the remaining magical effects into hidden foundations. "
"But this gourd of yours doesn't need too many fancy magical effects. Instead of trying to use it in the future, it's better for me to take it out and use it to re-refine the "Holy Virtue Education Sutra". "
Nan Yi suddenly understood.
It seems that there is a lack of materials for refining the Taoist tools, so I just want to get the best of both worlds. In fact, Suchuan Yao was kind-hearted and purified "Eternal Life Gourd" to enhance the potential of "Eternal Life Gourd" for future advancement.
He immediately took out the "Gourd of Immortality" and expressed his gratitude again sincerely.
Suchuan Yao smiled and didn't take it seriously.
She believed that Nan Yi had a good character and would be able to advance to the Xuan level, so she followed Master Babao to show goodwill and form a good relationship.
But Nan Yi is still too young after all.
In the eyes of Su Chuan Yao, who is a high-ranking Xuan-level soul master, he always regards Nan Yi as a junior.
She didn't think Nan Yi had any earth-level appearance for the time being, and he formed a good relationship casually, just like making a bet with the Eight Treasures Taoist, so naturally she didn't take it too seriously.
"I will lead you to the equipment room later and leave you to observe. How much you can understand depends on your own qualifications."
Suchuan Yao said and glanced at the "Eternal Life Gourd".
"You first infuse the "Eternal Life Gourd" with life force, so that the gourd will not cry out for hunger when you are refining the weapon later. "
"The Gourd of Immortality" requires daily infusion of vitality and is not suitable for long-term handover to outsiders. However, as long as Nan Yi injects his vitality in advance and Suchuan's medicine is used to solve the problem quickly and without too long delay, it won't have much impact.
After Nan Yi poured his life force honestly, he suddenly thought of Guo Lai and said: "Senior, I have a companion who is waiting for the teleportation formation and wants to rush to the Jade Blessed Land. Can you allow me to delay for a while and inform him to postpone the teleportation. The Taoist weapon has been refinished."
"Yes, you can just transmit the sound directly." Suchuan Yao could see that Nan Yi had the ability to transmit the sound clearly and could ignore the direction, so he didn't bother to send Nan Yi to the waterfall.
Nan Yi closed his eyes and quickly sent a message to Guo Lai, asking Guo Lai to wait for him for a while and inform Dong Lingtian of the matter on his behalf.
After re-refining the "Shengde Jiaohua Sutra", it was divided into twelve martial virtue orders. Nan Yi asked Guo Lai to wait. Not only would he be able to give Guo Lai a piece directly, but he could also ask Guo Lai to send it to Song Zhong and Pei Qingxue.
Then Nan Yi can give Yan Qingyun, Qiu Changsheng, and Su Guang the martial arts orders in the capital city when they return.
As for the few people outside, Nan Yi thought about it and asked Qiu Changsheng to bring two more pieces to give to Sun Buwu, the Nine Meridian Heart Monkey first.
Then Tao Zhiming was still wandering around the counties of Dali. He was not in a hurry to return to the inner gate of Wuxiang Cave. He could communicate with him and ask him to go to Qi County and find Sun Buwu to get the Wude Ling.
As for the clone Cheng Long who was far away in the sea in the South China Sea, Song Zhong was free to take the Nanhai fleet that returned once a month to find Cheng Long and hand over Wu Deling.
While thinking in his mind, Nan Yi once again felt a little emotional: Unlike the master of the bathroom in his previous life, who had a divine status at the beginning, he had to work hard to find a way to transfer items, and it was not possible to open up the martial arts world as an item exchange platform for the time being. , which is really inconvenient.
When the stalls are spread out in the future, the warriors of the Twelve Origins will live in one place in the south and the north, and it will be even more inconvenient to want to exchange what they have.
Seeing that the corresponding Taoist tools of Zhenqi Dharma were about to be implemented, Nan Yi decided to give priority to overcoming the problem of item transfer before setting off to the other three dynasties in the future to find the last three suitable source warriors.
Then, Nan Yi recovered his thoughts and looked at Suchuan Yao, saying that his trivial matters had been arranged.
Suchuan Yao nodded.
No movement was seen, and the place the two of them were in instantly changed from a quiet room to an instrument room.
The environment of the equipment room is simple and does not seem to be commonly used. There is only an uncovered stove in the center of the room.
Suddenly, an array pattern appeared below the furnace, a magic array was activated, and earth fire poured out from it.
Only then did Nan Yi realize that the entire Junshan Mountain was actually a volcano.
However, there is Taoist Babao who is sitting in Junshan Blessed Land. The trees on Junshan are lush and green, but there is no volcano at all.
Only the earthly fire used by Junshan monks to refine weapons reminds people that this mountain was originally a volcano.
"Today in the world of cultivation, the way of refining weapons is divided into two branches: form and mind. Xingmai pays attention to the step-by-step method, refining weapons in a regular manner, and entering the legal prohibitions. The more legal prohibitions, the stronger the magical effect."
"However, the shape and pulse refining method is mainly used to refine standard magic weapons. If you really want to refine artifacts or Taoist weapons, you still have to focus on the power of rules, that is, the meaning pulse refining method, to use your mind to communicate with the gods."
Suchuan Yao threw the "Shengde Jiaohua Sutra" into the stove without a lid, and while heating it over a low fire, he explained it to Nan Yi smoothly.
And relying on the "Wuxian Treasure Book" that was handed down when he was introduced to Wuxiang Academy and recorded various common knowledge of cultivation, Nan Yi also had a basic understanding of the art of weapon refining.
The so-called shape and pulse refining method is actually a new thing that Zhao Zhiran, the Eight Treasures Taoist, invented thousands of years ago.
Before Taoist Eight Treasures developed the Shape Pulse Refining Method, weapon refining in this world revolved around the power of rules.
Then, the Eight Treasures Taoist developed the shape and pulse refining method and used it to create magic weapon restrictions - the so-called magic bans are similar to the runes of talismans and the patterns of magic arrays, and their essence is to simulate the power of rules.
When refining a weapon, you can enter multiple magic prohibitions to make it into a magic weapon; then, with the help of assembly line refining, it becomes a standard magic weapon.
Thousands of years ago, Zhao Zhiran pioneered the Xingmai refining method, refining standard magic weapons in batches, and innovated armaments, so that Dali regained its momentum, resisted Zhenchao in the east and attacked Kanchao in the north. Finally, with overwhelming force, he successfully counterattacked and regained the Yan Dynasty in the north. County, and expanded a circle of borders.
Based on this achievement, Eight Treasures Taoist Zhao Zhiran was awarded the position of Grand Master of Dali a thousand years ago.
Back to the present moment, the reason why Nan Yi felt that this room was not commonly used as soon as he entered the equipment room was precisely because the main equipment refining place in Junshan Blessed Land was an assembly line operation.
However, Suchuan Yao wanted to refining the Taoist weapon today, not the magic weapon, so he found a room that was not commonly used, and while refining it, he was multitasking and explaining a few words from time to time.
Nan Yi watched the real-time situation of the refining in the furnace intently, and kept in mind what Suchuan Yao occasionally explained.
In Nan Yi's eyes, the start of Suchuan Yaowen Fire Refining was really a warm-up, allowing the "Shengde Jiaohua Jing" to slowly enter a state where the power of rules is highly active and is not bound by the shape of the carrier.
When the carrier of the book "Shengde Jiaohua Sutra" seemed to be looming, Suchuan Yao took out the "Eternal Life Gourd" and slowly heated it.
However, relatively speaking, the "Eternal Life Gourd" didn't take long to burn. They asked Suchuan Yao to grab the gourd and make a tipping shape on top of the "Shengde Jiaohua Sutra".
Even though the gourd plug was not removed, it seemed as if a puddle of water had been poured on top of the book.
Then the books turned to paste.
Suchuan Yao threw the "Eternal Life Gourd" that had inexplicably poured out a puddle of water back to Nan Yi.
Then he turned the gentle fire into a martial fire, and combined with the magic prohibition laid down by the kneading technique, he turned a ball of paste into twelve parts.
The magic weapon restriction is to simulate the power of rules and is commonly used when refining magic weapons. However, in magic weapons, Taoist weapons and even spiritual treasures, the power of own rules is at the core, which will suppress the legal prohibitions that simulate the power of rules.
However, the main purpose of re-refining Taoist weapons and breaking into magical bans from time to time is to stimulate the power of rules and make the power of rules manifest magical powers again, that is, to adjust the magical effects.
As Nan Yi watched with fascination, Suchuan Yao only spent four hours to successfully re-rehearse the "Shengde Jiaohua Sutra".
"After refining, this weapon can be called the "Martial Virtue Creation Order". The corresponding magical effects are as expected by the children. "
Suchuan Yao gave Nan Yi another book.
But this book is no longer the "Shengde Jiaohua Sutra", but the "Martial Virtues Creation Order" transformed by the effect of change.
Nan Yi took the book, turned his wrist, and turned the book into a long sword, holding it in his hand.
"Martial virtue creation order" can be gathered or dispersed.
When gathered together, the magical effect and power are the strongest, but the price is also the heaviest. Like the previous "Holy Virtue Teaching Sutra", it will force the true warrior to provide faith and turn it into the power of piety, which is equivalent to eating alone.
The so-called faith is essentially the source of the positive influence of the people's spiritual flow on them. However, the total amount of spiritual energy dissipated daily is limited, and normally, it will flow to many different places.
If the power of faith is forcibly converted into the power of piety, it is equivalent to at least 70% to 80% of the scattered spirituality going to Nanyi, and the remaining 20% to 30% will flow to the Dali Dynasty itself. Basically, there will be no share for other aristocratic families or monks, and they will eat alone. .
But how can I put it, while the power of rules brings magical effects, it also brings disasters, just like where there is light, there must be darkness.
Artifacts are the normal state of magic weapons in the world of cultivation in this world.
Taoist weapons, on the other hand, rely on various means to manage to eliminate disasters while retaining their magical effects.
Theoretically, neither the "Shengde Jiaohua Sutra" nor the "Martial Virtues Creation Order" has any real meaning of disaster.
The so-called cost of eating alone is the root cause of disaster. It is actually the positive magical effect of turning faith into the power of piety. It naturally brings negative costs that are not derived from the Taoist artifact itself.
In short, they are not the price of the Taoist artifact itself, and it is difficult to eliminate them.
However, if the "Martial Virtue Creation Order" is dispersed into twelve Martial Virtue Orders, although a single token will increase the share of the scattered spirituality that is converted into faith, it is far from being directly converted into the power of piety.
In this way, the cost of "eating alone" can be solved and no longer exists, which is perfect.
Nan Yi played with the "Martial Arts Creation Order", beaming with joy, and once again sincerely expressed his gratitude to Suchuan Yao.
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