This world is not a desert in terms of ideology and doctrine.
While each of the major immortal sects' techniques has its own characteristics, the corresponding outer sect academies also have different ideologies and doctrines in the mortal world, just like a hundred schools of thought contending.
Regardless of Taoism, Legalism, Mohism, or Confucianism, we actually all have similar theories in this world.
For example, Confucianism, generally speaking, is quite similar to the doctrines of Du'e Academy, which corresponds to the Ministry of Rites.
However, perhaps because of the rampant deceitfulness and hidden dangers in this world, most of the well-known scholars and literati are basically monks who act cautiously and cherish their lives, and there is not much discussion about killing oneself to become a benevolent person.
On the contrary, in the ancient times of Blue Star, where there were no mysterious things, scholars and literati could not die easily, but they also had no chance of immortality. Therefore, they paid attention to the value of life, so they had the saying of sacrificing one's life for righteousness and killing one's life for benevolence, and gradually evolved into chivalrous culture.
A chivalrous person is a person with lofty ideals and a benevolent person.
And now, Nan Yi general's way of chivalry has been written down and brought to this world.
After he finished writing "People with Aspirations and Benevolence", he felt that the publication of this article not only sublimated his own martial arts, but also completely established the spirit of martial arts in this world.
As long as the martial arts spirit and martial arts ideas are displayed, when the plot of "The Legend of Two Dragons" is updated to a later stage and it is said that "the great knight serves the country and the people", it will surely arouse heated discussion among everyone.
However, he learned a lesson and gained wisdom. After copying "The Legend of the Two Dragons of the Great Li", which eventually led to the awakening of his talent "Emperor's Sword", Nan Yi knew: In this world, you can't speak nonsense, and you can't write articles randomly. .
Nan Yi relaxed his hand, and when he arrived at the bookstore the next day, he took out "People with Patriotism and Benevolence" and presented it to Tao Zhiming for review. He was afraid that if he published this article rashly, he would violate some taboo again.
When Tao Zhiming read this article, he was a little casual at first. But he soon became serious and read it carefully.
After reading it, he even closed his eyes and meditated.
Nan Yi's writing proficiency is second to none. The key lies in the spirit of the article, which makes its own truth.
Tao Zhiming thought for a moment, opened his eyes and asked, "You use the word "xia" to discuss the spirit of martial arts, are you planning to use it as your own way?"
"My own way?" Nan Yi was slightly confused.
Tao Zhiming looked at Nan Yi with a half-smile but not a smile: "Logically speaking, this is the key point of the practice of transformation. But you kid, you accidentally wrote a book to invite names, and even the practice of nourishing qi has already entered the doorway in advance, so it's not You can really start thinking about transforming yourself into a mortal and building a foundation."
Normally, in the three years of college, in addition to regular lectures, the first year is a secret assessment of students' character. If your character is too bad, you will not be led into the Tao.
The second year is to teach the techniques of channeling the non-phased source energy to help students lay a solid foundation for practicing in the period of storing energy.
In the third year, the method of cultivating Qi is explained, allowing students to start thinking about their own future development.
Generally speaking, the vast majority of academy students, even if they enter Taoism during their studies in the academy, are only polishing their skills during the period of hiding their essence. There are only a few people who can cultivate their Qi after three years in the academy and can concurrently serve as an assistant teacher in the academy. They can be regarded as outstanding students.
After graduation, academy students mainly make choices on the path of cultivating Qi.
The source of Qi combined with spirituality is magic power.
And the source of energy comes from heaven and earth.
Therefore, the key to cultivating qi and practicing cultivation lies in how to quickly accumulate spirituality.
In addition to daily homework, Huang-level monks basically set up a dojo and use the rise and fall of the dojo to prove their Taoism. To translate, it means that they must have a corresponding industry in their name and accumulate fame through industrial management; if the business grows and succeeds, Then you can gather the scattered spirituality of those affected by your own industry in the dark.
This dojo industry can be either virtual or real.
Most monks either join the officialdom and use their official bodies to practice cultivation; or they run family businesses, or even start their own businesses and practice in shopping malls.
There are also monks who write books and gain fame in the literary world.
In addition, because there are hidden dangers in practicing Taoism, those with poor character will go astray or even die if they don't pay attention.
Therefore, in this world, even if they are from a family of practitioners, they will not let young children enter Taoism. They will study seriously first, accumulate knowledge, and increase their knowledge. If you succeed in studying, it proves that you are talented and intelligent, and then you can hope to be introduced to the Taoism.
In this way, if one does not have the awakening of innate supernatural powers and relies purely on Kung Fu practice to enter the Tao normally, the age of sixteen to twenty is generally in the period of storing essence;
The period of twenty to thirty years old, when accumulating fame, is the period of nourishing Qi;
Those over thirty years old are in the stage of transformation.
The so-called transformation from the ordinary means not only the transformation of the ordinary body, but also the transformation of the ordinary mind.
Reading all the prosperity and seeing all the warmth and coldness in the mortal world is to refine your heart for the world of mortals.
I have spent decades in this mortal world just to shed my ordinary mind and develop a calm Taoist mind.
It can be said that the practice of refining the Qi realm in this world, in a sense, is to allow monks to complete their mortal lives.
Therefore, in ancient times, the five realms of practice, that is, the five major realms, were also called:
The realm of refining and refining Qi is called the human world;
The realm of refining qi and transforming into gods is called the master of health maintenance;
The realm of refining gods and counteracting emptiness is called Xiaoyaoyou;
In the realm of refining the void and combining the Tao, he is called a great master;
The last realm is called the emperor.
In short, most of the monks in this world have spent decades in the mortal world and refined their hearts in the world of mortals before breaking through and building a foundation, rising from the outer gate of the Immortal Sect to the inner gate.
But without exception, there are always exceptions.
There are always a very small number of monks with extraordinary talents who can work hard and quickly complete the path of spiritual cultivation.
For example, Nan Yi, or the former Tao Zhiming.
After Tao Zhiming briefly introduced the matter of transformation and foundation building, he said with a half-smile: "It's okay to be brave and diligent. You have to believe that no matter how fast you improve your cultivation throughout the ages, there will always be someone faster than you."
"So, there is really no need to feel uneasy about the fact that your cultivation is faster than ordinary people. However, it is easy to practice, but it is difficult to cultivate the mind. We monks must guard against arrogance and impetuosity. However, when you think that you have self-knowledge, maybe your eyes have already I am blinded by evil thoughts, but I still don’t know it.”
Tao Zhiming sighed: "So, at every step of your cultivation, you have to check yourself three times to make sure you don't make a mistake."
Nan Yi respectfully responded.
He knew that these were Tao Zhiming's words from the bottom of his heart.
As a fallen monk, Tao Zhiming probably took the wrong path, so he had to stay in the city and fall into the realm on purpose, re-walking the path of mortal transformation, hoping for a second transformation and a second foundation.
As for the matter of building the foundation of Sheofan, Nan Yi was finally no longer confused after Tao Zhiming explained it.
In the stage of transformation, the key to practice is to find your own path. Only by finding one's own path and having a clear self-positioning can one's own mana reflect more personal characteristics in the process of refining source energy and transforming mana.
To put it simply, the practice of transformation is to constantly adjust the nature of one's own magic power, so that the magic power in the body, transformed from a certain source of energy, becomes the exclusive magic power of a certain monk.
The so-called transformation of the true body is the manifestation of the Tao body that is most suitable for the nature of one's own magic power.
As for the specific nature of the magic power and the true form of transformation, it not only depends on the magical power, but also is affected by personal subjective will and one's own principles, and it varies from person to person.
Let’s go back to “People with lofty ideals and benevolent people”.
The reason why Tao Zhiming suddenly talked to Nan Yi about the key to transformation from the ordinary world is that the martial arts spirit embodied in "The Man with the Loyalty and the Benevolent" can be regarded as the new doctrine opened by Nan Yi, which is enough to inspire others.
But Tao Zhiming could see that Nan Yi himself was not a person who wanted to kill someone for mercy.
Although, "A Man with Aspirations and a Benevolent Man" is indeed an expression of Nan Yi's true feelings. In Nan Yi's heart, there is indeed a feeling that he can't stand the many rules and customs in this world.
But Nan Yi just couldn't stand it.
If he could act chivalrously or do good deeds, Nan Yi would be willing to do so.
But it is impossible for Nan Yi to sacrifice his life for justice and sacrifice himself for the sake of the righteousness in his heart.
Hearing Tao Zhiming point out the key point, Nan Yi felt awe-struck.
Tao Zhiming saw it accurately.
Nan Yi is indeed not the type to commit suicide to achieve benevolence.
In the words of his previous life, Nan Yi knew clearly that he might be a hero, but at most he was just a keyboard hero.
As a time traveler, in a sense, Nan Yi, who was admitted to the establishment in his previous life but was found to be pregnant with cancer, has seen all the prosperity and despised the warmth and coldness.
I dare not say that the cultivation of mind has been perfect, but basically, all the things in this world, whether beautiful or vain, can hardly tempt Nan Yi anymore.
Even if you really want to say that Nan Yi is a genuine Taoist, it may not be impossible.
But practicing in this world requires the unity of knowledge and action.
Only by truly finding your own path, setting a path, and condensing the foundation of the path can you not regret or go astray after building the foundation.
As for the martial arts spirit in "The Heroes of Heroes", Nan Yi's words are certainly good, but as far as he is concerned, his words are inevitably a bit false.
After all, he is just a keyboard warrior and cannot truly practice the spirit of martial arts.
Of course, this does not affect Nan Yi's publication of "People with Patriotism and Benevolence", which opened up the theory of martial arts and promoted the spirit of martial arts.
What one's own truth is always depends on one's own heart, rather than the articles published to the outside world.
Tao Zhiming mainly reminded Nan Yi to recognize his own true feelings and not to take the martial arts spirit of "People with Patriotism and Benevolence" seriously as his own voice.
Nan Yi must make corresponding choices when absorbing the scattered spirituality of the inspired people gathered by the martial arts spirit of "People with Patriotism", and cannot accept everything.
This is somewhat similar to the saying in Shinto that belief is poisonous.
Although what is gathered is scattered spirituality, not the power of faith, it does not need to satisfy the wishes of believers.
But the reason why this kind of scattered spirituality can be gathered together comes from the recognition of the martial arts spirit by those who are inspired.
Nan Yi, who wrote and published "People with Aspirations and Benevolence", can absorb this part of spirituality.
But he can only absorb what he can practice, but not everything. Otherwise, there will be hidden dangers on the road.
However, this key trick is actually just one sentence.
If Nan Yi was a casual practitioner and had not received Tao Zhiming's guidance and had rashly published "People with Aspirations and Benevolence", he would definitely have absorbed all the spiritual energy gathered in "People with Aspirations and Benevolence".
But as long as he knows the key points, Nan Yi will have no worries.
He immediately rushed to publish it and published "People with lofty ideals and benevolent people" in the "Ming Pao" published on the 20th.
When "People with Patriotism and Benevolence" came out, Nantian City's literary world was finally shaken.
…………
Since February 15th, Chu Kuangsheng has been working secretly to build momentum for Neigong and Mingbao.
But this kind of momentum only affects the people at the bottom.
The literary circles of the aristocratic family knew that the county governor was hyping up public opinion to deceive the people, so they just watched with cold eyes and didn't take it seriously.
Before the publication of "People with Patriotism and Benevolence", mainly Jianghu warriors and civilian scholars who had not entered the academy but had studied in the academy for several years were attracted by the governor.
In folk memory, demons from the demon sect are all highly skilled in martial arts. The reason why they can cause great destruction in the county and city is because these demons from the demon sect learned their internal skills and improved their martial arts greatly after reading the information in "Ming Pao".
Although Wu Anzu was also good at martial arts, he was unable to withstand the miraculous internal strength, which was why he was unable to stop the demon sect demon in time.
Then, although the county government announced that the full name of the demonic sect was the Eternal Bright Fire Sect, the full name was too long, and the people subconsciously called this demonic sect the Mingjiao.
Ordinary people are quite curious about the internal energy that is said to have magical effects.
But they were just curious and paid attention to "Ming Pao", but they never thought that they could practice internal skills.
The martial arts warriors are crazy about it.
Firstly, it is an endorsement from the government and it should not be faked; secondly, it is from individual counties where there are indeed Yiwu warriors who have made great progress in martial arts.
After the county government announced the existence of internal strength, martial arts warriors who were still wondering why Yi Wushu suddenly became stronger suddenly guessed that Yi Wu who suddenly became stronger must have cultivated internal power.
However, Nan Yi did not write a letter asking Yan Qingyun to relax the recruitment threshold for Yi warriors. Most martial arts warriors cannot find a way to learn internal skills, so they can only buy every issue of "Ming Pao" for the time being, hoping to find out how to practice internal skills by reading "The Legend of Two Dragons in the Great Li".
As for civilian scholars, following the popularity of "Ming Pao", they began to pay attention to the direct-drawing technique.
The direct drawing technique is suitable for illustrations and text, and can open up a new way of painting now that printing technology is popular.
Although the aristocratic families did not pay much attention to this, ordinary scholars were quite interested in it. Just like the scholars and poets in Nanshan County in the past, they began to try to master it by copying and painting.
Chu Kuangsheng originally only wanted to promote Nan Yi's internal strength.
But after seeing "Ming Pao", he discovered that Nan Yi's painting skills were in line with printing techniques, and sooner or later it would become a trend and become an innovative achievement under the rule of Chu County. Chu Kuangsheng followed the trend and brought "Ming Pao" with him to build momentum. publicity.
However, this kind of momentum only affects the people at the bottom.
All the major families in Chu County looked on with cold eyes and didn't care.
After all, the so-called internal strength is nothing more than mediocrity.
It must be in the city and cooperate with the "forbidden law" to have any effect.
Otherwise, the monks' fighting skills and internal strength will not be able to be used at all.
Chu Kuangsheng knew about the aristocratic family's cold gaze, but he also didn't care.
He built momentum for Nan Yi just to promote his internal skills and direct painting skills, and then reported these two things to the imperial court as Chu County's innovative achievements.
Chu Kuangsheng only wanted the aristocratic family not to hold him back, and he had no intention of shocking the aristocratic family.
But when Nan Yi published "A Scholar with Aspirations and a Benevolent Person", which systematically explained what the spirit of martial arts was, the families in Chu County were finally surprised.
Sixty percent of this surprise comes from the article itself, which is brilliant and passionate, as if there is a real knight who walks alone with a sword and kills himself for charity;
The remaining four points came from Nan Yi, who was able to systematically develop new ideas and theories.
Ideological doctrine can be called the word "Tao".
The spirit of martial arts can be called "the way of chivalry".
Nan Yi pioneered the theory of martial arts and promoted the spirit of martial arts. In essence, he opened up a new path.
In this world, many aristocratic families have entered the immortal sect, run industries, occupy the market, and can check and balance each other with the government.
But these prosperity are, after all, just the prosperity of the mortal world.
The so-called aristocratic family is just a mortal family, not a spiritual family.
Only a family that has a cultivator at the Earth level, that is, a cultivator in the God Refining and Anti-Void realm, can be called a cultivating family and be passed down for thousands of years.
However, the vast majority of monks are stuck at the Xuan level and find it difficult to enter the Earth level.
Because the path of spiritual practice does not become smoother the more people take it.
Perhaps in the first two realms, refining essence to transform into qi, refining qi to transform into spirit, the immortal sect has complete inheritance, and the practice is relatively smooth.
But those who follow the same trend cannot find their own path, and they will basically stop at the mysterious level.
However, the way of a monk is already determined when he basically transforms into a mortal and builds the foundation.
Most of the monks set their own path when they were transformed into mortals and established their foundation, relying on the righteous path of the Immortal Sect.
In the righteous path of Xianmen, the first two realms are relatively smooth. But when it comes to the third level, when it is necessary to make further progress, the path to the righteous path of the Immortal Sect has basically been exhausted by the predecessors.
It is very difficult to find your own path based on the righteous path of the Immortal Sect.
It can be said that the foundation set during foundation building has largely determined the length of the monk's future path.
A very interesting phenomenon occurred.
If a monk wants to advance to the earth level or even the heaven level, he can open up a new path when he needs to build a foundation.
But how can a young yellow-level monk open up a new path of his own system and reach the earth-level and heaven-level?
Anyway, take Chu Kuangsheng as an example. He has been able to build foundations for a long time, but he has been occupying the position of county guard to accumulate knowledge. He only hopes that he can reach the upper level of Xuan level in the future, that is, the Yuanshen stage.
However, Nan Yi's current study not only opened up a new way, but also a new theory with complete principles and complete system.
This means that Nan Yi has the potential to advance to the lowest level.
Although it is said that chivalry is based on internal strength, internal strength is temporarily of no use.
But the monks from the aristocratic family don't care whether Nan Yi can continue to perfect his internal skills and mental methods in the future. They only know that Nan Yi has a nearly mature chivalrous path in his heart.
They also want to take this path.
As long as they can get on the bus, they don't mind doing chivalry and changing their name from aristocratic family to philanthropist.
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Some worldview settings need to be explained clearly to advance the logic of the subsequent plot, so I simply added a few hundred words in one go. In short, under the condition of guaranteeing 4k words, when having to adjust the settings, try to increase the number of words as much as possible.
