Nan Yi suddenly felt something was wrong and made another mental calculation.
He studied in the academy for only three years.
Even if you worship the Immortal Sect as soon as you enter the academy, take the Wuxiangyuan Pill for three years, and take it while it is hot every time, you will only be able to achieve Taoism for nine years.
In addition, if the daily homework and practice are not neglected, only twelve years of Taoism can be achieved, which is simply not enough to get started with Qi nourishing.
In other words, if a college student never leaves the door and devotes himself to meditation, he will still be in the stage of hiding his essence after three years of graduation.
Therefore, college assistant professors such as Xie Jianan and Qin Nanyi entered the Qi-nurturing period early, either through krypton gold cultivation or other ways to increase their spirituality.
For example, business power and becoming famous in the world?
Nan Yi had some rough guesses, thinking that he might be able to increase his efforts to make "Ming Pao" and "The Legend of Two Dragons" more famous and more powerful.
Otherwise, he would have to join the officialdom after graduation, like ordinary students, and rely on officialdom to cultivate and accumulate Qi.
Although monks in this world are mostly practicing in the officialdom when refining their Qi.
But Nan Yi still had some instinctive resistance to this.
If you want to become an immortal, then you should become an immortal. What kind of official position should you be...
The next day, after Yan Qingyun sent Nan Yi back to the county town, he bid farewell to Nan Yi temporarily.
Now that the law was concluded, he no longer had any worries and planned to return to Nanshan County. He would first relinquish his position as the chief escort of Shunfeng Escort Bureau, and then come to the county to follow Nan Yi.
Nan Yi told Yan Qingyun the address of the residential house where he was temporarily renting, and asked him to go back and bring a message to Xie Beihe to speed up the publication frequency of "Ming Pao", change the ten-day issue to a half-day issue, and prepare to send "Ming Pao" to Chengyou, the county. Bookstore sales.
Saying goodbye to Yan Qingyun, Nan Yi went straight to Chengyou Bookstore.
After completing his daily homework and copying a book, Nan Yi briefly told Tao Zhiming his experience in the market, and then asked for advice on the "Secret Demon Residual Blood Sword Technique".
Tao Zhiming said casually: "This Secret Demon Sword Sect got the support of Dongyuan Xuanzong and secretly caused chaos in Dali. Physical cultivation was prevalent in Dongyuan, so they came up with such techniques. In Nanzhou, it should be Not many people are familiar with the use of blood."
Nan Yi asked a few more questions, thoughtfully.
In this world, in the center of the continent is the Tongtian Sacred Mountain, towering into the clouds and reaching straight into the sky, like a sun reaching up to the sky.
In the four directions of the sacred mountain, east, west, north and south, there were the four great dynasties of Zhendui and Likan.
However, this is a mortal saying.
As far as the world of cultivation is concerned, this world should be divided into Dongyuan Xuanzong, Xijing Huanmeng, Nanzhou Xianmen, and Beihuang Brahma Palace, referred to as Dongxuan, West Huan, Nanxian and Beifan.
Among the four phases of gas, soul, and heart, Xuanzong takes body cultivation as the foundation, while Xianmen takes heart cultivation as the core.
Although Xuanzong's physical cultivation is also based on the physical training of Wandaoyuanqi, the development and application of the blood and energy in the body is not low. He slightly missed some secret principles and created a "Secret Demon Sword Manual". Within the boundaries of Nanzhou Xianmen, the demon sect was supported to secretly carry out massacres.
Nan Yi doesn't care about how many infiltration and sabotage activities are carried out in private among the four great dynasties.
He only thought that since Xuanzong's physical training can bring out the best in blood energy, then the potential of blood energy is not low.
Although Nan Yi could not obtain the superior Xuanzong skills, if he was just trying to deduce internal strength, the "Secret Demon Residual Blood Sword Technique" was enough.
After all, regardless of whether it is the Immortal Sect or the Xuan Sect, the practice of martial arts is based on the source of ten thousand ways, seeking the power of rules from the outside, rather than truly tapping the potential of the blood inwardly.
But although Yuan Qi is magical, there is always an unknown undertone.
In Nan Yi's view, the weirdness of spiritual practice in this world is not so much that it is troubled by the seven demons and ten disasters, but rather that it is fundamentally hidden dangers, and one has to walk on thin ice to accept the power of heaven with one's body.
Nan Yi's derivation of inner strength and mental methods is not really about creating a new way and forming his own line, but he has the intention of confirming what he has learned and thought, trying to make himself aware of the reasons as much as possible on the road of practice. , practice flexibly, instead of just following the instructions and drawings.
Nan Yi, who comes from Lanxing Tianxia, longs for immortality and aspires to practice, but he also has a habit of inquiring, trying to thoroughly understand the principles of practice in this life.
Therefore, for him, deducing inner strength and mental methods is not an end, but a means.
He did not expect that the deduction would be successful easily.
However, Nan Yi also thought about the consequences if the deduction was successful.
In the mortal world, warriors in the martial arts world are shaken, and the corresponding momentum of fame will definitely be stronger and more rapid than the splash caused by the direct depiction technique in the literary world.
And in the world of spiritual practice, there shouldn't be any reaction to this.
After all, even if he really deduces the internal skills and mental methods, it is impossible for a martial artist to fight against a practitioner.
Practitioners are cultivating immortals, borrowing the laws of heaven and earth, condensing the power of rules, and receiving the power of heaven with their bodies.
Even if a martial artist cultivates his internal strength, his rank will not change. Under the suppression of rank, practitioners can still easily defeat martial arts warriors.
Therefore, Nan Yi didn't think too much and started studying the "Secret Demon Residual Blood Sword Technique" before classes started in the academy.
It just so happened that Nan Yi practiced Wuxiang Yuan Qi and was best at imitating it. He then tried to use the formless magic power according to the technique route of "Secret Demon Residual Blood Sword Technique".
However, without concluding the magic type, the power of the rules cannot be activated, and the remaining blood sword energy of the secret demon cannot be used at all. Only by concluding magic seeds in the nine palaces of the human body can magic be performed.
However, if it is just the blood energy in the body, it can indeed be mobilized.
But Nan Yi tried it and used it to massage people, and it was quite effective in relaxing the muscles and activating the circulation.
Wanting to act as an internal force and make the martial artist's heart flutter, is really a dream.
Nan Yi fell into deep thought.
The essence of mana is to refine the energy between heaven and earth into one's own mana by investing spiritual energy.
The source of Yuan Qi lies in the different rules between heaven and earth.
It is precisely because the source energy of ten thousand ways corresponds to the rules of ten thousand means that the source energy itself has its own magical power. After it is transformed into mana, it can plant a trace of the power of rules in the nine palaces of the human body by concluding magic seeds.
So, what about internal strength?
How should we explain the nature of internal force?
Or, conversely, what needs can be called internal strength if they are met?
First, it must be related to vitality.
With internal strength, you can strengthen your body and cultivate your vitality at ordinary times, and at critical moments, you can breathe without eating. Even if you don't eat for a long time, you can still maintain your life.
To meet this point, it is necessary to utilize the essence of water and grains, which is the glucose and other nutrients mentioned in the previous life, to realize the storage and utilization of the essence of water and grains.
Secondly, it must be easy to move, like an arm using a finger.
This can be achieved based on blood energy.
To be precise, Nan Yi has some ideas on the first two points.
But Nan Yi had no clue about the last point.
Internal strength must show miraculous power.
We don't expect to be as supernatural as magical power, but at least the blessing of internal energy can make each martial artist's moves more powerful.
Otherwise, the inner strength blessing is not as good as the warrior summoning all his strength to make a move, and it will always be just a joke and useless.
However, where does the magic come from within the realm of the human body?
If it is within the scope of the human body, it will really have miraculous effects. There is no need for Nan Yi to deduce it. The martial artist in this world has already figured out the internal strength and internal strength.
After all, it’s not like martial arts in this world have never produced geniuses.
However, from eternity to the present day, the human race in this world has opened up the road to immortality from scratch, but it has never been able to develop martial arts techniques suitable for mortals.
Nan Yi frowned.
The magical power of the technique is due to the fact that it draws the source energy and establishes the method in the nine palaces of the human body, which can activate the power of rules.
If we do not receive the source of Qi and only stay within the scope of the human body, how can we have internal strength and magical power?
Just as Nan Yi was thinking deeply, the talent in him that could only be seen in Mo Jing Dot began to surge crazily and condensed suddenly within a few breaths.
Its shape is sword-shaped.
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