It seems that Nan Yi won the first place in the "Nan Tian Xue Journal" because he had some problems with Chu Tianxing, the son of the county governor.
But he thought a little deeper.
Why did the Mingwen Supervisory Committee do this?
The letters from readers are actually screened and published by the editor.
In the reader letters column of the third issue, even if most readers are really talking about Luo Xiang, Mingwen Supervisor can still choose carefully to praise Chu Tianxing.
But the civil warden clearly did not do this.
This means that Mingwen Supervisor has no intention of caring about Chu Tianxing's face.
Is it because Mingwen Supervisor officials did not take Chu Tianxing seriously and did not intend to give Chu Tianxing face?
Or were they doing it on purpose, to deliberately embarrass Chu Tianxing?
Or maybe it's not Chu Tianxing they want to target, but Nan Yi?
Nan Yi was silent for a while, and sighed quietly: Maybe, it's both.
Because the families these officials belong to may be connoted by Luo Tuo Xiangzi. Under such circumstances, it is not impossible that the officials were dissatisfied with him and took the initiative to interfere with him, deliberately stirring up trouble between him and Chu Tianxing, and secretly having fun.
However, when the soldiers came to cover up the water and earth, Nan Yi was not worried about this.
Even if he didn't mention that he had already joined the Immortal Sect, even when he was writing his essay in the examination room, Nan Yi chose to take a different approach to suit the wishes of the county governor, and he was already mentally prepared for the displeasure of the county officials.
After all, he was born as a villager and had no power or foundation. Apart from taking the wrong path and embracing the thigh of the county governor, it would be difficult for him to make a name for himself in the county.
But this was all planned earlier.
After knowing that the academy is the fairy gate and the officialdom is the pasture, Nan Yi's thoughts changed again.
He looked at the Song family's butler who was waiting aside: "Mr. Zhao, please help me find a house to rent as soon as possible. It should be far away from the main street and not too noisy."
Butler Zhao nodded in agreement.
Nan Yi rents a house so that he can have a relatively quiet place to practice meditation.
After coming out of the academy, Nan Yi can try to practice "Xiao Wuxiang Jue".
However, the inn was noisy and noisy, so Nan Yi had no choice but to hold back for the time being, put "Xiao Wu Xiang Jue" aside, and first started to read the "Wu Xiang Treasure Album" in the sea of consciousness.
This treasure book covers many aspects of spiritual practice knowledge.
Nan Yi flipped through the pages eagerly, feeling that the outline was very clear. The opening chapter was the most programmatic summary of the practice in this world, that is, the theory of One God, Two Realms, Three Elements, Four Phases, Five Realms, Six Levels, Seven Demons, Ten Disasters, and Nine Palaces and Bagua.
First, a great sun hangs high in the sky, and the Yang God creates the world;
The two, the underworld and the yang world stand side by side, and the evil and evil are in charge;
Three, past, present and future, the other side is in sight;
Fourth, the gas soul is created by the heart, and immortality can be expected;
The fifth one is the five-level cultivation realm and the pursuit of the great road;
Sixth, the sixth level of spiritual order, all phenomena are determined;
Seventh, seven kinds of evil thoughts and demonic obstacles, practice and question the mind;
Ten, ten types of disasters and extraordinary costs;
Ninth, the nine-turn mystical portal, the seed of magical power;
Eight, the eight dharma pulses and hexagrams, the fundamental root of Wanqi.
Among them, one god and two realms are the basic situation of this world.
The Creation Yang God is just like Pangu in the myth of Nan Yi's previous life. He created the world, but is not in the world. There is only a great sun transformed into a Tao body, which stands high in the sky and never sets.
The underworld and the yang world exist in parallel, and when they occasionally intersect, they create a spiritual realm. Nan Yi has known this before.
The three elements and four phases correspond to the practice of refining the void and combining the Tao.
Nan Yi took a cursory look.
Three yuan, that is, the three yuan of upper, middle and lower, correspond to the nine palaces of the human body. The third house can anchor one element, anchoring the three bodies of the past, present and future.
The gas, soul, heart, four phases and four connections are the four directions of practice in this life.
In "The Treasure Book of No Form", the most recommended practice route is to choose three of the gas, soul, and heart, and match them with corresponding magical powers, each with one element - for example, the magical powers planted in the three palaces of Shangyuan are all for the heart. Such as repair or Qi repair.
In this way, fix the three yuan, break through the three levels, then return the three bodies to one, and use the power of Hunyuan to break through the fourth level.
This kind of cultivation method is common knowledge in the righteous immortal sect, but among casual cultivators with incomplete inheritance, it is regarded as a secret that is not passed down.
If casual cultivators don't know how to mix their abilities randomly, and mix the three elements and four elements, even if they are gifted with extraordinary talents and are lucky enough to succeed in refining gods, they will have no hope of becoming a Taoist in this life.
Seeing this, Nan Yi secretly thought that he was lucky: Fortunately, he worshiped Wu Xiang and did not become a casual cultivator. He would not make irreparable mistakes in the direction of his cultivation path.
Casual cultivation is too difficult.
While Nan Yi was feeling emotional, he continued to flip through the "Unforgettable Treasure Book".
Five realms and six levels, five levels of realm, six levels of rank.
The first four realms among the five realms are refining essence to transform qi, refining qi to transform into spirit, refining spirit to counteract the void, and refining the void to combine with the Tao, which correspond to the middle and fourth levels of the rank, that is, the Xuanhuang of Heaven and Earth.
The so-called rank refers to the superiority and inferiority of rank.
Basically, as long as the realm reaches the standard, you will naturally have the corresponding rank and status.
As for the Seven Demons and Ten Disasters, Qin Nanyi had already introduced them before, so Nan Yi would skip them for now.
He mainly looked at the most important Nine Palaces Bagua.
The Nine Palaces, the nine-turn mysterious portal, are nine skill columns.
Whether it is magic or magical power, the skills in this world are essentially the manifestation of the power of rules.
This power of rules is beyond the control of human beings. But the nine palaces of the human body, based on the laws of heaven and earth in this world, can carry the power of this rule.
Then, the power of the rules materializes, turns into magic or magical power, falls into the Nine Palaces, and becomes the seed of magic.
The practice of monks, the evolution and even the completion of magical powers can be seen as the process of cultivating the seeds of the law into the fruit of the Tao.
Then there are three palaces in Shangyuan, named Niwan Palace, Zifu Palace, and Xuanming Palace, which roughly correspond to Baihui Point, Yintang Point, and Fengfu Point in Nanyi's previous life;
The three palaces of the Zhongyuan Dynasty are named Jinque Palace, Huangting Palace, and Ruyi Palace, which roughly correspond to the Tanzhong Point, Zhongting Point, and Lingtai Point;
The three palaces of Xiayuan, named Chaos Palace, Creation Palace, and Xiyi Palace, roughly correspond to the middle of the two points of Shenque Mingmen, as well as Qihai Point and Guanyuan Point.
As for the Bagua, the eight dharma pulse hexagrams refer to the ability and characteristics of a corresponding magical power.
Qian Gua, which belongs to heaven, is a technique passed down from Yue Zai’s lineage, and appears as a black light spot in Nan Yi’s induction;
Kun hexagram, belonging to the earth, is the supernatural power of the interaction between heaven and earth. It is most similar to Tao and is a golden light point;
Zhen hexagram, thunder attribute, is a martial arts fighting ability, which moves like thunder and is a purple light point;
Xun Gua, wind attribute, is the ability of wave and traction, it can be said to be all-pervasive, it is a cyan light point;
Kan hexagram, water attribute, is the ability to sense spells, mostly curses and evil spells, which are blue light points;
Li Gua, the fire attribute, is the ability of radiation and rendering, with dazzling brilliance, which is a red light point;
Gen hexagram, mountain genus, is the ability to protect and resist. It means not moving like a mountain, and is a brown light spot;
Dui Gua, Ze attribution, contains the ability to nourish and evolve, and the light is the way of all things, which is a white light point.
Nan Yi had noticed the color difference between his two talent spots very early on.
Now, he knows that different colors of light points correspond to different magical powers of different hexagram attributes.
In this way, even if you encounter a magical power whose specific magical effect cannot be analyzed at a glance in the future, you can still roughly know the basic ability characteristics of the magical power through the hexagram attributes, so that you can easily deal with it.
As for Nan Yi's two existing talents, "Dong Zhen" belongs to the Kun hexagram, and "Quan Yu" belongs to the Dui hexagram.
However, since Nan Yi has not officially started practicing, he is still a mortal, and his innate magical power has not yet been planted in the Nine Palaces - without a fixed method, it does not affect the use of the innate magical power, but it can be easily taken away by demon cultivators. .
When the method is decided, there is still the risk of being robbed of the innate magical power. But at least it won't be done easily by ordinary means.
However, to practice the exercises, not only finding a quiet room, but at least a relatively quiet place where you can calm down your mind and meditate and enter concentration.
Therefore, Nan Yi asked Butler Zhao to help worry about renting a house.
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