Watching Nan Yi leave, he sent Nan Yi to the entrance of the academy. Li Taihua put his hands behind his back and walked back slowly.
But Li Taihua looked calm, but in fact, at this time, he had sent a message from his spiritual consciousness and called out all the teachers and lecturers in the academy who were not in retreat.
In addition to being students, there are six types of people in the academy:
One is the master, the dean of the academy, who went to Yingzhou Island in the South China Sea and has not returned yet;
The second is professors, guest honorary teachers who occasionally come to give a class;
The third one is Mr., a full-time teacher, who quotes from many sources in every lecture and has no fixed lecture content;
The fourth is a lecturer, a single-subject teacher, who teaches only one subject;
The fifth is a teaching assistant, who is actually a senior among students. Those with outstanding performance, such as Qin Nanyi, also have this status;
The sixth one is responsible for supervising students, checking attendance, homework and other mundane duties. They are actually graduated students who have not yet passed the official examination, so they stay in the academy and hang out.
After Li Taihua greeted the teachers and lecturers who were not in retreat, they started communicating through spiritual consciousness.
"My fellow disciples, a new student is reporting today. His name is Nan Yi. I have introduced him, but I need to arrange a guide for him."
Some people are puzzled: "Can't we arrange things as usual? Or is there something special about this kid?"
The usual arrangement is to let the assistant principal serve as a guide and help guide the new juniors. Because every year when people are introduced to the Taoism, they are secretly assessed and staggered, and they are not operated uniformly, so the teaching assistants can take care of them completely.
Li Taihua smiled bitterly: "If he is an ordinary new student, there is nothing wrong with him. But this boy has walked on the stage of asking the mind for a while, and Junior Sister Qin Nanyi commented that he is a born Taoist. Once he practices, he will definitely be brave and diligent. If the assistant teacher is allowed to be the guide, I'm afraid that if I can't control Nan Yi, I will be ruined by him."
In this world, immortals and mortals are separated.
The so-called Wuxiang Academy is actually the outer gate of Wuxiang Immortal Sect.
The Nantian Branch of Wuxiang Academy is only equivalent to the Chu County branch of the outer gate of Immortal Sect.
Here, they are all Huang-level disciples, calling each other senior and junior, and there is no such thing as master and disciple.
But this concept is not completely absent.
No matter how much we emphasize that cultivation depends on the individual, there must be someone who can guide you through the door.
Therefore, the person who leads the way is responsible for guiding the new disciples in the correct direction of practice. In a sense, they are equivalent to the half-master at the outer sect stage.
For some monks who hope to guide new students and win over others, the status of teaching assistant is also a position that requires competition.
Generally speaking, teaching assistants have excellent cultivation, far better than their classmates. They have already cultivated their Qi before graduating and are qualified enough to serve as guides for new students.
But Nan Yi is not ordinary.
For any monk, recruiting disciples is no small matter.
Although the term "genius apprentice" sounds good, it will not be easy for the master if the gap between master and apprentice cannot be bridged, or even if the apprentice easily overtakes him and catches up from behind.
Even if it is only equivalent to half a division as a guide.
After all, if the person who leads the way can’t go further than others, how can he lead the way?
All the gentlemen and lecturers also frowned.
Although the age difference is not big, if Nan Yiguo is a natural Taoist, let alone the assistant Qin Nanyi, these teachers and lecturers who are attached to the academy are not willing to be Nan Yi's guide for the sake of their own Taoism. .
Someone said: "In that case, we should look for a guide for Nan Yi from among the senior brothers in the city."
"I think so too." Li Taihua agreed, "I just don't know which senior brother should I ask for help?"
Everyone pondered. Being a guide for a born Taoist is not an easy task. Not only must the cultivation level be able to hold Nan Yi down, but one must also have the talent and style to not be overshadowed by Nan Yi.
After thinking for a moment, someone suggested: "How about making arrangements to go to Chengyou Bookstore?"
Others followed suit.
In Nantian City, the most recognized monk without form is not the Master of Nantian Branch, but Tao Zhiming of Chengyou Bookstore.
Li Taihua pondered: "Chengyou Bookstore is a good place to go. I just don't know if Senior Brother Tao is willing. I have to ask..."
…………
Nan Yi left Wuxiang Academy and walked on the road. He did not eagerly browse through the newly acquired inheritance in the sea of consciousness while walking, but glanced at the "Unpredictable Ring" hanging on his chest.
When the two major academies of Wu Xiang Du E were fighting over each other, Nan Yi either had a good fortune in his heart, or on a whim, he activated the ring's effect of "inviting his name to the world", giving him a chance to confuse the world.
But Nan Yi followed Li Taihua, fearing that confusing Tian would cause him to suddenly behave strangely, which would attract Li Taihua's extra attention, so he never used the ring's "unpredictable" effect.
It was only when he was approaching the inn, and the two abilities of "Unpredictable Ring" could not be used alone and needed to be activated continuously within an hour, that Nan Yi used a trick to confuse the secrets.
He himself didn't take this matter too seriously.
But when he is "deceiving the unpredictable", he never forgets to examine himself with the "real truth" to see if confusing the heaven will cause direct changes in himself - this can also be regarded as a test of the efficacy of his "unpredictable ring" and records.
Under "Dong Zhen", the magical effect of "Dong Zhen" probably does not involve the secret of heaven, so Nan Yi did not see any changes in himself.
He stopped thinking about it and returned to the inn naturally.
But at the moment when "Deceiving the Unpredictable" took effect, somewhere outside Chu County, or even outside Dali, the compass in the hand of a middle-aged Taoist suddenly exploded.
"The secret of heaven is blocked?" The middle-aged Taoist frowned and thought, "No, not only, but also specially brought a breaking method."
"Has it been discovered?"
The Taoist pondered and slowly shook his head.
He is the leader of the Eternal Bright Fire Sect and received the "Ming Zun" edict half a month ago.
However, the immortal god's oracle is obscure, so the Taoist can only slowly figure it out, and understand that the "Ming Zun" oracle is saying that a new fire of eternal open flame appears in the world, and tells him to send someone to seize the fire and sacrifice it to "Ming Zun".
Then the Taoist was not good at divination and calculation, so he had to use a compass to slowly calculate the direction of the fire indicated by the oracle.
As a result, the compass exploded to pieces today.
The Taoist thought for a moment and didn't feel like he was discovered. After all, if he was discovered, he would never be so calm.
Therefore, it must be that when someone blocked the secret of fire, they habitually brought the mysterious method to break it, which happened to break the mysterious compass weapon used by the Taoist to make calculations.
It can be inferred from this that the new fire of the Eternal Open Flame must have been routinely contained.
However, it was too late to contain them.
Although he has not been able to completely calculate the location of the fire, after half a month of calculation, the Taoist has been able to roughly determine the location of the fire. It is at the southernmost tip of Nanzhou, that is, Lichao Chu County.
In order not to alarm the monks who contained the fire, the Taoist no longer looked for other treasures of divination and deduction. Instead, he used the method of lucidity to convey the message:
"The decree of "Ming Zun", the new fire of the eternal bright fire, is now present in the Chu County of the Dali Dynasty, or it may be contained by Xuanjie means. All followers of our religion who sacrifice this fire can be promoted to the rank of priest and directly enter the realm of refining gods and countering the void. "
As soon as the oracle came out, many followers of the Xuanhuang Second Level of the Eternal Bright Fire Sect were suddenly shocked at first to be able to directly enter the realm of refining gods and countering the void, jumping up to the earth level in one step, and then became ecstatic, and all of them were moved by greed.
But the higher-ups in the sect, who were already earth-level monks in the realm of refining gods and fighting against the void, didn't care much.
When they reach this stage, what they need is to break away from the shackles of "Ming Zun", rather than follow "Ming Zun"'s footsteps. Not to mention, they are already earth-level monks, so naturally they will not care about the reward of being forcibly brought to the earth-level by the "Ming Zun"'s magic.
Including the outstanding Xuan-level monks in the religion, they were not very tempted. Only the foundation-building monks who were lower-level Xuan-level monks or had flaws in their path, and the mortal-transformation monks who were high-level Huang-level monks set out to go south to look for fire.
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