At the beginning of 1653 in the Western calendar, in the Kremlin in Moscow, the capital of the Rakshasa Kingdom, the Mongolian Choros Chuhuer Ubashi, who represented the Great Protector of the North Court of the Ming Dynasty, and Guang Shiheng, the loyal minister of the Ming Dynasty (who had certificates) representing the Mongolia , Tsar Alexei I, representing the Rakshasa Kingdom (as long as he is real), signed a "Three-Party Ten-Year No-War Treaty" and won ten years of precious peace for the three parties!
That's right, this treaty, which didn't look real at all, was strictly observed in the end - because no war broke out between the three parties that signed the treaty within ten years! Note, it’s the Three Parties, not the Three Kingdoms!
Because the Deputy Governor of the North Court of the Ming Dynasty, Choros Chuhuer Wubaishi, represents the local political power of the North Court of the Ming Dynasty - the internal vassals of the Ming Dynasty have no diplomatic power without authorization from the court, and the Governor of the North Courtyard of the Ming Dynasty The government was officially authorized by the Ming Dynasty to carry out Duhufu diplomacy. In other words, it only represents the Duhufu itself, not the Ming Dynasty court.
This kind of local political power holding certain diplomatic powers was very common before the invention of the telegraph. Especially for some large countries with vast territories and particularly complex surrounding situations, it is very necessary to give certain diplomatic authorization to governors in distant places.
In the 10 years after the signing of the no-war treaty, the local government of Beiting in the Ming Dynasty, represented by Choros. A conflict occurs.
As for the Rakshasa Kingdom, attention is now directed to the White Rakshasa in the west and the Little Rakshasa (Ukraine) in the south, as well as the Baltic Sea coast. This means that the Rakshasa Kingdom will face three powerful opponents: the Ottoman Empire, the Kingdom of Sweden, and the Republic of Poland!
Therefore, it is impossible for the Rakshasa Kingdom to send many regular troops to Siberia and Central Asia. It can only engage in a small fight with a few thousand Cossacks to bully the Mongols who have declined to a tribal alliance state. The Dzhungar Khanate in history was once able to form a relatively favorable resistance to the Rakshasa Kingdom, not to mention the Dzhungar Khan who has now transformed into the Protectorate of Beiting?
Today's Rakshasa is not the Rakshasa after Peter the Great's reforms, and its military production capacity is much lower than that of the Ming Dynasty!
Moreover, the surrounding Ottoman Empire, Kingdom of Sweden and Republic of Poland are still in a strong state and are simply unable to fight one or two more large-scale wars in the East.
Therefore, not long after the signing of the "Tripartite Ten-Year No-War Treaty", the Rakshasa Kingdom abandoned its two forward strongholds in the far east, Yaksa City and Nerchinsk City, and retreated to the east bank of Lake Baikal and the Lena River. and began to go on the defensive. The Irkutsk Fortress was built along the Angara River north of Lake Baikal, and the Ulan-Ude Fortress and Chita Fortress were built south and east of Lake Baikal.
In the direction of Western Siberia and Central Asia, the Rakshasa Kingdom did not completely stop its expansion. Instead, it turned its target of aggression to the leaderless Kazakhs and began to build fortresses and strongholds in the western part of the Kazakh Khanate, encroaching on the land of the Kazakhs.
Facing the expansion of the Rakshasa people in Mughalstan (the part belonging to the Kazakhs), the Beiting Protectorate of the Ming Dynasty responded with the same "fortress expansion" method with the funding of the Ming Dynasty court. In the 10 years after 1653, Western Chu City (located between the Chu River and the northern slope of the Kyrgyz Mountains), Beiting City (located on the northwest shore of Balkhash Lake), Suiye City (on the former site of Suiye City), Four major fortresses including Beijing City (located near the Yamesh Salt Lake in the west of the Kurunda grassland on the Irtysh River), and the Beiting Protectorate moved into Xichu City.
However, this series of city building, relocation and pacification of the Kazakh tribes, as well as the wars with the Yerqiang Khanate and the Uzbek Khanate, consumed too much energy from Beiting, so the "no-war treaty" between Beiting and Rakshasa was "It's not broken.
As for the Great Mongolia, 1653 in the Western calendar was the 10th year of Shunzhi. The young emperor Fulin of Shunzhi and the emperor's uncle Dodo probably forgot about Guang Shiheng's mission to the Rakshasa Kingdom... because they have never Since the end of the ninth year of Shunzhi, Fulin and Duoduo have been preparing for an uncle-nephew meeting.
Recently, the Qing Dynasty and Mongolia have encountered a lot of troubles. The two uncles and nephews of the Qing Dynasty who wanted to strangle each other had to meet to discuss countermeasures.
The place where they met was the Jian Mausoleum of the late Emperor Amadorgun - the Jieshi Mountain where the Jian Mausoleum is located is between the Shunzhi and Duduo ruling areas. Neither of them set up defenses on Jieshi Mountain. Instead, they handed over the mountain and the task of guarding Jian Mausoleum to the great monk Azige who was defeated in the battle of Jieshi Mountain.
That's right, Azige has now seen through the world of mortals. He was ordained and became a monk at Shuiyan Temple in Jieshi Mountain. He became a great monk with the same Buddhist title.
As soon as you hear his dharma title, you will know that it has a great origin!
The common character Tong comes from the eminent monk Tongxiu of Linji Sect. This eminent monk Tongxiu is only 39 years old this year, but he became famous very early. At the age of 23, he was already a famous eminent monk in the southeast.
After Dorgon's death, Dongguo Gege, a Buddhist, was worried that his Ama would go to the eighteenth level of hell, so he asked Zhu Cixiang to find an enlightened monk to go to Jieshi Mountain to recite sutras for Dorgon's salvation.
Emperor Zhu also knew many eminent monks - they were all eminent monks with the lay name Zhu in Huangjue Temple. Wouldn't it be appropriate to send them to chant sutras for Dorgon? There was also an eminent monk named Galdan who was studying hard in primary school and couldn't leave. So he asked Qian Qianyi to recommend him, and Qian Qianyi recommended this monk Tongxiu to Zhu Cihong. Zhu Cihong gave him tens of thousands of taels of "incense money" and asked him to go to Jieshi Mountain.
This monk Tongxiu is an eminent monk, so of course he is wise. Not long after arriving at Jieshi Mountain, he was recognized as an eminent monk by the local Yanshui Temple. After hearing about it, Azige from Shojian Mausoleum went to Yanshui Temple to visit him. He worshiped and became a believer. He also believed that he was destined to be the Buddha. Put down the butcher knife and become a Buddha immediately...
However, Monk Tongxiu did not dare to accept Azige as his disciple. Instead, he accepted Azige as his disciple, and accepted Azige as his junior disciple.
So Azig is an eminent monk of the Tongzi generation!
Monk Tongxiu also chose the word "Yong" for Azige, which means not only to understand Buddhism, but also to use Buddhism. Only in this way can all living beings be saved.
Now the general monk Azige and his senior monk Tongxiu invited Fu Lin and Duoduo from afar into the Jianling Sacrifice Hall filled with incense.
"Amitabha, the two benefactors, please join the poor monks in offering incense to Emperor Amma!"
Putting on the monk's robe and cassock, Azig looked cheerful with a shaved head. He also gained a lot of weight. Uncle Duduo and Shunzhi didn't recognize him when they first met. Now they look at it. Still a little unaccustomed to it...
The great monk Tongxiu who was with Azige looked much more profound. He smiled half-smilingly, had deep eyes, and spoke in a pleasant Wu voice. Although it was soft, it exuded a sacred and solemn flavor.
He took the lit Buddhist incense from the hands of the two young novice monks, handed it to Shunzhi and Duoduo, and just said: "Two donors, please."
Duduo and Shunzhi took the Buddhist incense, worshiped Dorgon's tomb, and then sat down face to face on the futon placed in front of Dorgon's tomb.
Neither of them came alone to burn incense. They both brought a group of subordinates. They all kowtowed together just now. Now they stood behind their respective bosses, looking at each other with cold eyebrows.
Tongtang monk Azige did not leave with his senior brother Tongxiu. Instead, he recited the Buddha's name and then sat down between Duduo and Shunzhi.
"In front of Huang Ama's spirit, what else can the two benefactors not say openly?" Monk General Tong was the peacemaker today. Now the situation is embarrassing, of course he has to speak. "If you two don't say it, then the poor monk Let’s start first... Will the Fourteenth Princess marry or not? Will the territory of Zhongzhou still be defended? Also, the Zhungeer tribe defected to the Nanming and became the Protector of Beiting. They even sent troops to Yeerqiang. The Khanate is about to cut off the communication between the Qing Dynasty and Tibet, how should we deal with this matter?"
