When Ling Qing came back to his senses, he had already appeared in front of the Sun and Moon Palace in the World of the Eight Immortals.
Seeing Nie Yinniang in fluttering red clothes, he hurriedly saluted and said, "Thank you, uncle, for saving me!"
Nie Yinniang's expression was a little dazed, and she said after a long time: "I just picked you up, and the one who took action was...
Master? "
After a pause, she shook her head and murmured: "No, Master probably won't take action easily..."
She stretched out her hand, and Lingqing felt the Immortal Killing Sword on his body buzz, but it did not fly towards her.
When his thoughts moved, the Immortal Killing Sword turned into a ray of cold light and landed in front of Nie Yinniang.
Nie Yinniang glanced at him, then reached out and lightly brushed the Zhuxian Sword. The blade trembled slightly and made a buzzing sound.
After wiping it all the way to the tip of the sword, he took back his hand, waved it lightly, and returned the Zhuxian Sword to Ling Qing.
Lingqing looked at Nie Yinniang in front of him. She was only a few hundred years old when she was reincarnated.
But even though he had become an immortal at this time, he still couldn't detect his cultivation level.
I don't know if it's because her state is abnormal at this time, or because her realm is too high.
Nie Yinniang didn't say much. After seeing the Zhuxian Sword, she led Lingqing to the Sun and Moon Palace.
Asked: "I sent you to the tributary of time this time. How did you provoke such a person?"
"Uncle, you don't know?" Ling Qing was a little surprised. He thought Nie Yinniang could communicate with the baby girl transformed by the turtle spirit.
But then he thought that even Master Xuandu didn't know what the two had experienced in this life.
Nie Yinniang didn't know that her experience in the Yanhuang world was also reasonable.
He immediately told what he had experienced and the experiences of Taoist Lingguan and others he knew.
He also emphasized the reasons why he was forced to leave that world after Cangjie coined the characters.
After hearing this, Nie Yinniang pondered for a long time, and then she said: "I see, these should be two major disasters when I return.
Thank you very much this time. "
Ling Qing hurriedly said: "It is my nephew's honor to serve for my uncle!"
Nie Yinniang smiled, shook her head and said, "That sounds nice, but I don't know who was playing tricks on me in the first place."
Ling Qing showed a hint of embarrassment when he heard this, but said nothing.
He thought to himself: "Sure enough, it is difficult to raise a woman and a villain. Didn't you also experience the feeling of being knocked unconscious at the beginning?
Didn't you make the first move? "
However, he didn't miss anything on his face.
"Okay, you don't want to slander in your heart." Nie Yinniang said it, and said, "I think you have become a heavenly being, and you have chosen the path of spiritual light?"
"Yes!" Ling Qing no longer thought about the past things. Hearing her question, he said seriously: "As the saying goes, thoughts are the world, and I want to explain it to myself.
Everything in the world has spiritual feelings, spiritual feelings produce spiritual light, and the spiritual light merges to form the world.
It’s just that my nephew has become a heavenly being for the first time and is feeling confused. I wonder what my uncle can teach me? "
"You said before that you listened to the sermons of Senior Brother Xuandu, Senior Brother Duobao, Guangchengzi and others at Shouyang Mountain.
We know that the way of immortality is to go through five tribulations. I wonder how you feel now? "
"I once saw the saints come to the world to preach in the Warring States Period, and I combined my thoughts at that time and this time.
Mo Hu knows that when an immortal is born, he should choose a path as his own foundation, from which he can derive the principles of his own world.
It's just that we don't know exactly what it is, and we don't know how to experience the five tribulations. "
"There is no set method for immortals, and cultivation depends on the individual."
Nie Yinniang pondered for a moment and said: "Cultivation is like climbing a mountain. There is a high mountain in sight, and many people want to climb to the top to have a look.
So he set out to go.
This place of departure is the beginning of seeking the Tao.
From the starting point to the foot of the mountain, countless people walked, and gradually several smooth paths emerged.
You can think of it as a path to Tao, Buddha, God, etc.
No matter how rough the road is, it can eventually open up a smooth road.
And reaching the foot of the mountain is the real beginning.
At this point it is proved that you are qualified to climb mountains.
There are thousands of ways to go up the mountain. Choosing your own foundation means choosing one of them.
Early walkers can choose as they please, or even find another route if they find it difficult.
It’s just that the further back you go, the fewer options there are to choose from.
In this mountainous and rugged area, only one person can walk on one road.
If you follow the path traveled by your predecessors, you will inevitably catch up.
At that time, he either followed him step by step, or he found another way and did not go another way.
You can follow the previous method before going up the mountain, but you have to find your own path after going up the mountain.
If you only rely on the innate energy as your foundation, you can ask your master to follow her path.
It's just that you use your innate Qi to generate spiritual light. Even though the foundations are similar, the paths are different.
As a Taoist, you should refine yourself to build your foundation, refine your essence to transform your Qi, refine your Qi to transform your spirit, and refine your spirit to turn back the void.
Refining oneself and building the foundation is to condense one's own essence, refining one's essence to transform into qi is to refine one's own qi essence, and refining qi to transform into spirit is to refine one's own divine essence.
In this way, the three elements are united into one, and the gods are refined to counteract the emptiness of Tao.
God spreads the world to match the truth.
Cultivation in the heavenly realm can be summed up in one word.
It is to use one's own way to evolve a world, and use this world to combine Tao with Taixu and Tao with truth.
As for the five tribulations, there are only five sentences.
'Long Han opened the first root, Chi Ming became Yan Tian, Shang Huang united with Tai Xuan, Yan Kang divided the world, and the founding emperor built mountains and rivers. '
The Longhan Tribulation is to establish the roots of heaven and earth with one's own fundamental way.
If the foundation is not stable, the roots of heaven and earth will naturally not be able to stand up.
Once the roots of heaven and earth are established, it will have to go through the Red Bright Tribulation to transform it into a chaotic embryo.
This mysterious embryo is the origin of the future world, just like Pangu's chicken of chaos.
Just like when a person builds a foundation, if he is biased, the foundation will be unstable and the destruction of the Kang Dynasty will not be delayed.
In the Emperor's Tribulation, it is necessary to combine the mysterious fetus with the Great Dao. This is a way to use the Great Dao to attack oneself, like grinding and polishing, turning stubborn stones into rough jade.
When the uncut jade has been completed, by the time of the Yankang Tribulation, it will imitate the creation of heaven, create the heaven and earth, and form a world of its own.
This is the most dangerous calamity among the five calamities, the calamity of great destruction.
Not every Xuan Fei can successfully open up a world.
If you succeed, you will be rooted in the Dao; if you fail, you will become Daoist, and all your hard work will go down the drain.
If you can survive the Yankang Tribulation and the final Kaihuang Tribulation, you don't need to worry too much.
As long as the world of discomfort is shattered, it can be gradually stabilized.
From then on, as long as there is a soul left in the world, you can take the opportunity to be reborn.
If all spirits are immortal, you will not die. "
It's just a general framework, without specific methods, and it doesn't allow people to follow the path forward step by step.
But it also told Ling Qing the status of each stage and what needs to be done at the corresponding stage of cultivation.
Exactly how to do this is different for everyone.
Of course, experience is still useful.
Anyone who has entered the Immortal Realm for a long time will not be able to cast the roots of heaven and earth only once and transform into a mysterious embryo of chaos.
Since it is called a calamity, it is naturally not something that can be overcome easily.
It’s just that when you reach the Heavenly Realm, you already have the basis for constant repetition.
And even if you can survive the five calamities step by step and successfully evolve a world, it does not mean that you can be promoted to Da Luo.
If you are unable to take into account your own world and the myriad ways of the universe, you will eventually have flaws, and someone will find a loophole to destroy all your ways and knock you out of the world.
